1 Chronicles 3:1
These were the sons of David who were born to him in Hebron: The firstborn was Amnon by Ahinoam of Jezreel; the second was Daniel by Abigail of Carmel;
These were the sons of David who were born to him in Hebron:
David's time in Hebron marks a significant period in his life, as it was here that he was anointed king over the tribe of Judah (2 Samuel 2:1-4). Hebron, located in the southern part of Judah, is one of the oldest cities in the region and holds historical significance as the burial place of the patriarchs (Genesis 23:19). This period in Hebron lasted seven and a half years before David became king over all Israel (2 Samuel 5:4-5). The sons born to David during this time represent the beginning of his royal lineage, which would eventually lead to the birth of Jesus Christ, fulfilling the prophecy of the Messiah coming from the line of David (Isaiah 11:1, Matthew 1:1).

The firstborn was Amnon by Ahinoam of Jezreel:
Amnon, as the firstborn son, held a position of prominence and potential succession to the throne. His mother, Ahinoam, was from Jezreel, a city in the northern part of Israel, indicating David's alliances and marriages extended beyond Judah. Amnon's later actions, particularly his sin against his half-sister Tamar (2 Samuel 13), led to significant family strife and foreshadowed the turmoil within David's household. This reflects the biblical theme of the consequences of sin and the complexities of familial relationships.

The second was Daniel by Abigail of Carmel:
Daniel, also known as Chileab in some texts (2 Samuel 3:3), is the son of Abigail, the widow of Nabal. Abigail's story is one of wisdom and intervention, as she prevented David from committing bloodshed (1 Samuel 25). Her marriage to David after Nabal's death signifies a union of respect and mutual understanding. Daniel's mention here, despite his lack of further biblical narrative, underscores the importance of lineage and the fulfillment of God's promises through David's descendants. The name Daniel, meaning "God is my judge," may reflect the divine oversight and justice that permeates David's life and reign.

Persons / Places / Events
1. David
The second king of Israel, a man after God's own heart, and a central figure in the Old Testament. His reign and lineage are significant in biblical history.

2. Hebron
A city in the territory of Judah, where David reigned for seven and a half years before moving his capital to Jerusalem. It holds historical and spiritual significance as a place of refuge and leadership.

3. Amnon
David's firstborn son, known for his tragic account involving his half-sister Tamar, which led to his murder by Absalom.

4. Ahinoam of Jezreel
One of David's wives and the mother of Amnon. Her background from Jezreel connects to the broader account of David's alliances and family dynamics.

5. Daniel (also known as Chileab)
David's second son, born to Abigail of Carmel. Little is known about him, and he is not mentioned in the later accounts of David's family.

6. Abigail of Carmel
A wise and discerning woman who became David's wife after the death of her first husband, Nabal. Her account is one of intelligence and intervention.
Teaching Points
The Complexity of Family Dynamics
David's family, like many, was marked by complexity and conflict. Understanding these dynamics can help us navigate our own family relationships with grace and wisdom.

The Consequences of Sin
The account of Amnon serves as a reminder of the destructive nature of sin and the importance of seeking God's guidance in our actions.

God's Sovereignty in Leadership
David's reign in Hebron, though marked by personal and familial challenges, was part of God's sovereign plan. Trusting in God's timing and purpose is crucial in our own leadership roles.

Wisdom and Discernment
Abigail's account encourages us to seek wisdom and discernment in our interactions, especially in difficult situations.
Bible Study Questions
1. How do the family dynamics of David's household reflect the challenges we face in our own families today?

2. In what ways can the account of Amnon and Tamar serve as a warning about the consequences of unchecked desires and actions?

3. How does David's time in Hebron prepare him for his future role as king in Jerusalem, and what can we learn about preparation and patience in our own lives?

4. What qualities of Abigail can we emulate in our daily interactions, especially when dealing with conflict or difficult people?

5. How does understanding the historical and cultural context of David's family enhance our reading of the broader biblical account?
Connections to Other Scriptures
2 Samuel 3:2-5
This passage provides a parallel account of David's sons born in Hebron, offering additional context and details about his family during this period.

2 Samuel 13
The tragic account of Amnon and Tamar, which highlights the consequences of sin and the complexities within David's family.

1 Samuel 25
The account of Abigail and Nabal, illustrating Abigail's wisdom and the circumstances leading to her marriage to David.
A Family RecordJ. Parker, D. D.1 Chronicles 3:1-9
Checkered LifeW. Clarkson 1 Chronicles 3:1-9
Significance of Hebrew NamesW. P. Faunce.1 Chronicles 3:1-9
The Kings of the Royal Line - David and SolomonF. Whitfield 1 Chronicles 3:1-9
Genealogy of Israel's Royal HouseholdF. Whitfield 1 Chronicles 3:1-24
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abia, Abigail, Abijah, Abital, Absalom, Adonijah, Ahaz, Ahaziah, Ahinoam, Akkub, Amaziah, Ammiel, Amnon, Amon, Anani, Arnan, Asa, Assir, Azariah, Azrikam, Bariah, Bathsheba, Bathshua, Berechiah, Carmelitess, Dalaiah, Daniel, David, Delaiah, Eglah, Eliada, Eliashib, Elioenai, Eliphelet, Elishama, Elishua, Haggith, Hananiah, Hasadiah, Hashubah, Hattush, Hesed, Hezekiah, Hizkiah, Hodaiah, Hodaviah, Hoshama, Ibhar, Igal, Igeal, Isaiah, Ithream, Japhia, Jecamiah, Jeconiah, Jehoiachin, Jehoiakim, Jehoshaphat, Jekamiah, Jesaiah, Jeshaiah, Jezreel, Jezreelitess, Jizreelitess, Joash, Johanan, Joram, Josiah, Jotham, Jushabhesed, Maacah, Maachah, Malchiram, Manasseh, Meshullam, Nathan, Neariah, Nedabiah, Nepheg, Nogah, Obadiah, Ohel, Pedaiah, Pelaiah, Pelatiah, Rehoboam, Rephaiah, Salathiel, Shallum, Shammua, Shaphat, Shealtiel, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shenazar, Shephatiah, Shimea, Shimei, Shobab, Solomon, Talmai, Tamar, Zedekiah, Zerubbabel
Places
Geshur, Hebron, Jerusalem
Topics
Abigail, Ab'igail, Ahinoam, Ahin'o-am, Amnon, Birth, Born, Carmel, Carmelite, Carmelitess, Car'melitess, Daniel, David, David's, Firstborn, First-born, Hebron, Jezreel, Jezreelitess, Jizreelitess, Oldest, Sons
Dictionary of Bible Themes
1 Chronicles 3:1-9

     5119   Solomon, life of

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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