1 Chronicles 2:14
Nethanel fourth, Raddai fifth,
Nethanel fourth
Nethanel is listed as the fourth son of Jesse, the father of King David. This placement in the genealogy highlights the importance of family lineage in the biblical narrative, particularly in the context of the Davidic line, which is central to the history of Israel and the messianic prophecies. The name Nethanel means "God has given," reflecting a common practice in Hebrew culture of naming children with meanings that express gratitude or divine intervention. While Nethanel himself is not a prominent figure in biblical stories, his inclusion in the genealogy underscores the significance of each member in the lineage leading to David, and ultimately to Jesus Christ, who is often referred to as the "Son of David" in the New Testament (Matthew 1:1).

Raddai fifth
Raddai is the fifth son of Jesse. His name, which means "trampling" or "subduing," may reflect characteristics valued in the culture of ancient Israel, such as strength and the ability to overcome adversaries. Although Raddai does not play a major role in the biblical narrative, his mention in the genealogy serves to complete the picture of Jesse's family, from which David, the future king, would emerge. This genealogy is crucial for understanding the fulfillment of God's promises to Israel, as it traces the lineage through which the Messiah would come. The emphasis on genealogies in the Bible often points to the fulfillment of God's covenantal promises, as seen in the genealogies of Jesus in the Gospels of Matthew and Luke, which trace His lineage back to David and Abraham, affirming His rightful place as the promised Savior.

Persons / Places / Events
1. Nethanel
The fourth son of Jesse, mentioned in the genealogical records of the tribe of Judah. His name means "God has given" in Hebrew, reflecting a common practice of naming children with a theophoric element, indicating a connection to God.

2. Raddai
The fifth son of Jesse. His name is less common in the biblical account, and not much is known about him beyond his place in the genealogy. The name Raddai may derive from a root meaning "to subdue" or "to rule."

3. Jesse
The father of David, an important figure in the lineage of Jesus Christ. Jesse is a significant patriarch in the tribe of Judah, and his lineage is crucial for understanding the messianic prophecies.

4. Tribe of Judah
One of the twelve tribes of Israel, known for its leadership and royal lineage, from which King David and ultimately Jesus Christ descended.

5. Genealogical Records
The chronicling of family lines, which was important for establishing tribal identity, inheritance rights, and fulfilling God's promises to His people.
Teaching Points
The Importance of Genealogy in Scripture
Genealogies in the Bible are not mere lists of names; they serve to connect God's promises across generations. They remind us of God's faithfulness and the unfolding of His redemptive plan.

God's Sovereignty in Family Lines
The inclusion of seemingly obscure figures like Nethanel and Raddai in the genealogy of Jesus underscores God's sovereign choice and His ability to use all people for His purposes, regardless of their prominence.

The Role of Family in God's Plan
Families are central to God's work in the world. Just as Jesse's family played a crucial role in biblical history, our families can be instruments of God's grace and purpose today.

Legacy and Faithfulness
The genealogies challenge us to consider the legacy we are leaving. Are we living in a way that honors God and sets a foundation of faith for future generations?
Bible Study Questions
1. How does understanding the genealogy of Jesse's family enhance our appreciation of God's faithfulness in fulfilling His promises?

2. In what ways can we see God's sovereignty at work in our own family histories, and how can this encourage us in our faith journey?

3. How does the inclusion of lesser-known figures like Nethanel and Raddai in the biblical account inspire us to see value in every person's role in God's plan?

4. What lessons can we learn from the genealogical records in the Bible about the importance of family and heritage in our spiritual lives?

5. How can we actively contribute to a legacy of faith in our own families, and what practical steps can we take to ensure that future generations know and follow God?
Connections to Other Scriptures
1 Samuel 16
This chapter provides the account of Samuel anointing David, the youngest son of Jesse, as king. It highlights the significance of Jesse's family in God's plan for Israel.

Matthew 1
The genealogy of Jesus Christ, which traces His lineage back to David and Jesse, emphasizing the fulfillment of Old Testament prophecies regarding the Messiah.

Ruth 4
The genealogy at the end of Ruth connects Boaz and Ruth to Jesse, showing God's providence in preserving the line that would lead to David and ultimately to Christ.
The Human FamilyW. Clarkson 1 Chronicles 2:1-55
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abiah, Abigail, Abihail, Abijah, Abinadab, Abishai, Abishur, Achan, Achar, Achsa, Achsah, Ahban, Ahijah, Ahlai, Amasa, Amminadab, Appaim, Aram, Ardon, Asahel, Asher, Ashur, Atarah, Attai, Azariah, Azubah, Bathshua, Benjamin, Bezaleel, Boaz, Bunah, Calcol, Caleb, Carmi, Chelubai, Dan, Dara, Darda, David, Eker, Elasah, Eleasah, Eliab, Elishama, Ephah, Ephlal, Ephratah, Ephrath, Er, Eshtaolites, Eshtaulites, Ethan, Gad, Gazez, Gesham, Geshem, Hamul, Haran, Hareph, Haroeh, Hazi-hammana-hethites, Helez, Heman, Hemath, Hezron, Hur, Ishi, Issachar, Ithrites, Jabez, Jada, Jahdai, Jair, Jamin, Jarha, Jehu, Jekamiah, Jerahmeel, Jerioth, Jesher, Jesse, Jether, Jithrites, Joab, Jonathan, Joseph, Jotham, Kenites, Korah, Levi, Maacah, Maachah, Maaz, Machir, Manahathites, Manahethites, Maon, Menahethites, Mesha, Mishraites, Molid, Moza, Nadab, Nahshon, Naphtali, Nathan, Nethaneel, Netophathites, Obed, Onam, Onan, Oren, Ozem, Pelet, Peleth, Perez, Pharez, Puhites, Puthites, Raddai, Raham, Rechab, Regem, Rekem, Reuben, Salma, Salmon, Segub, Seled, Shaaph, Shallum, Shammai, Sheber, Shelah, Shema, Sheshan, Sheva, Shimea, Shimeathites, Shimma, Shobab, Shobal, Shua, Shumathites, Simeon, Sisamai, Sucathites, Suchathites, Tamar, Tappuah, Tirathites, Tireathites, Tirhanah, Uri, Zabad, Zareathites, Zaza, Zebulun, Zerah, Zereathites, Zeruiah, Zimri, Zorathites, Zoreathites, Zorites, Zur
Places
Aram, Edom, Geshur, Gilead, Hammath, Havvoth-jair, Jabez, Kenath
Topics
Fifth, Fourth, Nethaneel, Nethanel, Nethan'el, Raddai
Dictionary of Bible Themes
1 Chronicles 2:3

     5688   firstborn

Library
Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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