Strong's Lexicon Put no more trust חִדְל֤וּ (ḥiḏ·lū) Verb - Qal - Imperative - masculine plural Strong's Hebrew 2308: 1) to stop, cease, desist, forego, cease to be, leave undone, forbear 1a) (Qal) 1a1) to cease, come to an end 1a2) to cease, leave off in מִן־ (min-) Preposition Strong's Hebrew 4480: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that man, הָ֣אָדָ֔ם (hā·’ā·ḏām) Article | Noun - masculine singular Strong's Hebrew 120: 1) man, mankind 1a) man, human being 1b) man, mankind (much more frequently intended sense in OT) 1c) Adam, first man 1d) city in Jordan valley who אֲשֶׁ֥ר (’ă·šer) Pronoun - relative Strong's Hebrew 834: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if has only the breath נְשָׁמָ֖ה (nə·šā·māh) Noun - feminine singular Strong's Hebrew 5397: 1) breath, spirit 1a) breath (of God) 1b) breath (of man) 1c) every breathing thing 1d) spirit (of man) in his nostrils. בְּאַפּ֑וֹ (bə·’ap·pōw) Preposition-b | Noun - masculine singular construct | third person masculine singular Strong's Hebrew 639: 1) nostril, nose, face 2) anger כִּֽי־ (kî-) Conjunction Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore Of what בַמֶּ֥ה (ḇam·meh) Preposition-b | Interrogative Strong's Hebrew 4100: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may account נֶחְשָׁ֖ב (neḥ·šāḇ) Verb - Nifal - Participle - masculine singular Strong's Hebrew 2803: 1) to think, plan, esteem, calculate, invent, make a judgment, imagine, count 1a) (Qal) 1a1) to think, account 1a2) to plan, devise, mean 1a3) to charge, impute, reckon 1a4) to esteem, value, regard 1a5) to invent 1b) (Niphal) 1b1) to be accounted, be thought, be esteemed 1b2) to be computed, be reckoned 1b3) to be imputed 1c) (Piel) 1c1) to think upon, consider, be mindful of 1c2) to think to do, devise, plan 1c3) to count, reckon 1d) (Hithpael) to be considered is he ? הֽוּא׃ (hū) Pronoun - third person masculine singular Strong's Hebrew 1931: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article) Parallel Strong's Berean Study BiblePut no more trust in man, who has only the breath in his nostrils. Of what account is he? Young's Literal Translation Cease for you from man, Whose breath [is] in his nostrils, For—in what is he esteemed? Holman Christian Standard Bible Put no more trust in man, who has only the breath in his nostrils. What is he really worth? New American Standard Bible Stop regarding man, whose breath [of life] is in his nostrils; For why should he be esteemed? King James Bible Cease ye from man, whose breath [is] in his nostrils: for wherein is he to be accounted of? Parallel Verses New International Version Stop trusting in mere humans, who have but a breath in their nostrils. Why hold them in esteem? New Living Translation Don't put your trust in mere humans. They are as frail as breath. What good are they? English Standard Version Stop regarding man in whose nostrils is breath, for of what account is he? New American Standard Bible Stop regarding man, whose breath of life is in his nostrils; For why should he be esteemed? King James Bible Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of? Holman Christian Standard Bible Put no more trust in man, who has only the breath in his nostrils. What is he really worth? International Standard Version "Stop trusting in human beings, whose life breath is in their nostrils, for what are they really worth?" NET Bible Stop trusting in human beings, whose life's breath is in their nostrils. For why should they be given special consideration? American Standard Version Cease ye from man, whose breath is in his nostrils; for wherein is he to be accounted of? English Revised Version Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of? Young's Literal Translation Cease for you from man, Whose breath is in his nostrils, For -- in what is he esteemed? Cross References James 4:14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. Psalm 8:4 What is man, that thou art mindful of him? and the son of man, that thou visitest him? Psalm 144:3 LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him! Psalm 144:4 Man is like to vanity: his days are as a shadow that passeth away. Psalm 146:3 Put not your trust in princes, nor in the son of man, in whom there is no help. Isaiah 40:15 Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing. Isaiah 40:17 All nations before him are as nothing; and they are counted to him less than nothing, and vanity. Isaiah 51:12 I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass; Jeremiah 17:5 Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD. Malachi 3:15 And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered. Isaiah 1:1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. 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