2. There are two views concerning the progress and ultimate triumph of Christianity in the world. In some respects these views are the same; in others they differ radically.(1) The first theory is that there is to be in the near or remote future a sudden, visible appearance of Christ in the clouds of heaven to take His place upon the throne of David at the earthly Jerusalem, where He will reign with His saints for a thousand years. Meanwhile the world is to come more and more under the Satanic influence.(2) The other theory is that of a gradual development under the spiritual forces which began to be dominant in the world on the day of Pentecost, when Christ, according to His own promise, began His reign in His new kingdom. This I believe to be the true view: the one which Christ Himself propounded when He said His kingdom should be like the seed that should "grow" up.

3. I am well aware that those who claim that the world is fast ripening in evil for its final catastrophe can point to many facts which seem to substantiate their theory. But just here, it seems to me, comes in one of their greatest mistakes. There is, of course, danger of generalising too much, but there is certainly great danger of allowing some near fact to blind the eyes to the great general truth which lies beyond it; to hold the sixpence so near the eye that we cannot see the sun. There is danger of confining our thoughts so exclusively to certain specific texts as to get a wrong conception of the real truth of which these special texts may be only a small part. Now, what are some of the signs that we are living today in an age of conquest?(1) Take that law of decay which you find written upon evil everywhere, whether in the individual or the nation. "He bringeth down them that dwell on high; the lofty city, He layeth it low." Rome in her arrogance was the first great organised power to make war against the new kingdom. But Rome fell, and over the ruins of her pagan temples the Christian walks today. France posed as the haughty oppressor of the weak and unfortunate, as the instigator of the horrors of St. Bartholomew's day, and following close upon her dreadful sin came the death and desolation of the Revolution. Our own great nation allowed to ripen in her very heart the malignant curse of slavery, and for her sin was obliged to suffer the pangs of a civil war. These are only a few of the conspicuous illustrations of the great truth that righteousness is surely, though perhaps slowly, vindicating her everlasting strength.(2) I might call your attention to the other side of this conquest: to the rapid increase in the present days of that strong City whose wails are salvation. I might show you a whole library filled with missionary literature which tells that the kingdom of the new King has extended its bounds into almost every habitable part of the earth. I might point you to the Year Books of our Churches, and show you what armies of men and women are yearly marching through the gates of the strong City. I might show you how the spirit of the Cross, having taken possession of the civilised nations of the world, has materialised into churches and hospitals and asylums and charitable institutions and temperance guilds and myriads of Christian homes.(3) But further, I might speak of another phase of this conquest. "When Thy judgments are in the earth," says the prophet, "the inhabitants of the earth will learn righteousness." These Divine judgments appear as a subtle tonic atmosphere pervading the whole world, and, like the ozone of the mountains, invigorating almost unconsciously every age and generation.(4) The influence of the Gospel is pervasive. In a certain sense we have a right to say that a community is a Christian community even though but a small minority of its inhabitants profess to accept Christ as their personal Saviour. The spirit of Christ is in that community; the leaven of the Gospel is leavening it. The new kingdom is established there, and even they who deny allegiance to it are in many ways better than they who are without it. The principles of Jesus Christ are the standard principles of morality throughout Christendom today, and men are inevitably judging them. selves and being judged by others according to these standards.

4. I believe that we are in the midst of mighty spiritual forces which are working successfully for the redemption of this world from sin; and I have two great incentives to spur me on to earnest effort.(1) The one is faith in humanity and Christ. I say humanity and Christ, because I believe they are one. That, to me, is the meaning of His incarnation. The mighty forces of righteousness are moving with their slow, crushing power as the steam roller moves over the newly macadamised road, breaking and levelling everything before it, that the chariot of the King may ride smoothly on to its destination. But this is only a part of the truth. The other part is that the new kingdom is open to all.(2) The other thing which spurs me on is hope — that blessed hope which the apostle had of the glorious consummation of this age of conquest.

(C. A. Dickinson.)

(R. H. Davies.)

II. THE CHARACTER OF THOSE WHO ARE TO PARTAKE OF THESE BLESSINGS. "The righteous nation which keepeth the truth."

(R. H. Davies.)

(Prof. S. R. Driver, D. D.)

1. The first thought suggested in this connection is that the city should be a clean place to live in, healthy from end to end and in every corner, each house in it a fitting abode for sons of God and daughters of the King. When we pass from the sanitation of the city to the saving health of the citizen, we think first of his body, and recognise the necessity of having all the conditions as conducive as possible to its health.

2. But clearly we cannot stop there. We must have the "mens sana in corpore sane"; hence the need of universal education, to secure intellectual sanity.

3. Nor may we end here, for moral sanity, a sound conscience, is even still more important. The nation must be a righteous nation.

4. Clearly, there must be sanitation for the will before we have reached saving health; and inasmuch as the will is swayed by desire, the sanitation must reach the heart. What sanitary measures could we here summon to our aid? The purest water will not cleanse the heart; the most bracing air will have no effect upon the soul. There must be a fountain opened for sin and for uncleanness, and some breath of God for inspiration to the soul.

5. And here we reach the prophet's highest, dominating thought. "In that day," the passage begins. What day? Look back (Isaiah 25:9). "It shall be said in that day, Lo, this is our God, we have waited for Him, and He will save us." And look forward (ver. 4), "Trust ye in the Lord forever, for in the Lord Jehovah is everlasting strength." "Lord, Thou wilt ordain peace for us; for Thou also hast wrought all our works in us" (ver. 12). This introduces us to one of the most important questions of the day. There are many, sound and strong on the subject of righteousness, who yet fail to realise that righteousness is so bound up with saving truth — that truth of God and His salvation through Jesus Christ His Son, and by His Holy Spirit breathed in human hearts, which they sometimes offensively set aside as mere dogma — that the one cannot be had where it does not exist already, and cannot be retained long where it does without the other. "Open ye the gates that the righteous nation which keepeth the truth may enter in."

6. How can we open or help to open these gates of national strength and saving health? For individual action the answer would be such as this: First, by loving truth and keeping righteousness ourselves; next, by doing all we can to help others to a life of godliness and righteousness; further, by earnest and frequent prayer to Him who gave of old the promise, "I will open to you the two-leaved gates"; and lastly, by the faithful exercise of the privileges of citizens, seeing to it that in the forming of our opinions, in the giving of our votes, in the use of all our influence, not selfish interest, or class interest, or even party interest, but the interests of righteousness and truth be the determining factor. But individual action is not enough. We must combine; we must bring our united force to bear. And here the main reliance must be on the Church of Christ, on which is laid the responsibility of carrying on His great work of salvation.

(J. M. Gibson, D. D.)

I. THE CITY. No doubt the prophet was thinking of the literal Jerusalem, but the city is ideal, as is shown by the bulwarks which defend, and by the qualifications which permit entrance. And so we must pass beyond the literalities of Palestine, and must not apply the symbol to any visible institution or organisation if we are to come to the depth and greatness of the meaning of these words. No Church which is organised amongst men can be the New Testament representation of this strong city. And if the explanation is to be looked for in that direction at all, it can only be the invisible aggregate of ransomed souls which is regarded as being the Zion of the prophecy. But, perhaps, even that is too definite and hard. And we are rather to think of the unseen but existent order of things or polity to which men here on earth may belong, and which will one day, after shocks and convulsions that shatter all which is merely institutional and human, be manifested still more gloriously. The central thought that was moving in the prophet's mind is of the indestructible vitality of the true Israel, and the order which it represented, of which Jerusalem on its rock was but to him a symbol. And thus for us the lesson is that, apart altogether from the existing and visible order of things in which we dwell, there is a polity to which we may belong, for "ye are come unto Mount Zion, the city of the living God," and that order is indestructible. There is a lesson for us, in times of fluctuation, of change of opinion, of shaking of institutions, and of new social, economical, and political questions, threatening day by day to reorganise society. "We have a strong city"; and whatever may come — and much destructive will come, and much that is venerable and antique, rooted in men's prejudices, and having survived through and oppressed the centuries, will have to go, but God's polity, His form of human society, of which the perfect ideal and antitype, so to speak, lies concealed in the heavens, is everlasting. And for Christian men in revolutionary epochs the only worthy temper is the calm, triumphant expectation that through all the dust, contradiction, and distraction the fair city of God will be brought nearer and made more manifest to man. To this city — existent, immortal, and waiting to be revealed — you and I may belong today.

II. THE DEFENCES. "Salvation will God appoint for walls and bulwarks." This "evangelical prophet" is distinguished by the fulness and depth which he attaches to that word "salvation." He all but anticipates the New Testament completeness and fulness of meaning, and lifts it from all merely material associations of earthly or transitory deliverance into the sphere in which we are accustomed to regard it as especially moving. By "salvation" he means, and we mean, not only negative but positive blessings. Negatively, it includes the removal of every conceivable or endurable evil, whether they be evils of sin or evils of sorrow; and positively, the investiture with every possible good that humanity is capable of, whether it be good of goodness or good of happiness. This is what the prophet tells us is the wall and bulwark of his ideal. real city. Mark the eloquent omission of the name of the builder of the wall. "God" is a supplement. Salvation "will He appoint for walls and bulwarks." No need to say who it is that flings such a fortification around the city. There is only one hand that can trace the lines of such walls; only one hand that can pile their stones; only one that can lay them, as the walls of Jericho were laid, in the blood of His first-born Son. "Salvation will He appoint for walls and bulwarks," i.e.d., in a highly imaginative and picturesque form, that the defence of the city is God Himself. The fact of salvation is the wall and the bulwark. And the consciousness of the fact is for our poor hearts one of our best defences against both the evil of sin and the evil of sorrow. So, let us walk by the faith that is always confident, though it depends on an unseen hand. "Salvation will God appoint for walls and bulwarks," and if we realise, as we ought to do, His purpose and His power to keep us safe, and the actual operation of His hand keeping us safe at every moment, we shall not ask that these defences shall be supplemented by the poor feeble earthworks that sense can throw up.

III. THE CITIZENS. Our text is part of a "song," and is not to be interpreted in the cold-blooded fashion that might suit prose. A voice, coming from whom we know not, breaks in upon the first strain with a command, addressed to whom we know not. "Open ye the gates" — the city thus far being supposed to be empty, — "that the righteous nation which keepeth the truth may enter in." The central idea there is just this, "Thy people shall be all righteous." The one qualification for entrance into the city is absolute purity. Now, that is true in regard of our present imperfect denizenship within the city; and it is true in regard to men's passing into it, in its perfect and final form. They used to say that Venice glass was so made that any poison poured into it shivered the vessel. Any drop of sin poured into your cup of communion with God shatters the cup and spills the wine. Whosoever thinks himself a citizen of that great city, if he falls into transgression, and soils the cleanness of his hands, and ruffles the calm of his pure heart by self-willed sinfulness, will wake to find himself not within the battlements, but lying wounded, robbed, solitary, in the pitiless desert. "The nation which keepeth the truth," — that does not mean adherence to any revelation, or true creed, or the like. The word which is employed means, not truth of thought, but truth of character; and might, perhaps, be better represented by the more familiar word in such a connection, "faithfulness" A man who is true to God, that keeps up a faithful relation to Him who is faithful to us, he, and only he, will tread and abide in the city.

(A. Maclaren, D. D.)

I. And perhaps the first thing to be mentioned is Law. It need not be any highly moral or religious enactment, but simply plain, everyday, matter-of-fact law. The city needs it. People in the simplicity of country life, where there is an abundance of room, can get on without much law. But the city needs law. And no one will decry the beneficent effect of righteous laws. It must be said, however, that the good effect of law is very much diminished by the many bad laws which are enacted. Are we claiming too much when we say that largely the efficiency of law is due to the Christian men and women who are in the city? Righteous laws follow in the train of progress made by Christianity. The bulwark which at first seemed to stand out alone and distinct becomes identified with that bulwark in the vision of the prophet whose foundation stone, as well as its lofty capstone, is salvation.

II. We are led on to speak of another bulwark for the city. It is A BENEFICENT AND POWERFUL PUBLIC OPINION. But again, I assert that very largely all this safety is due to the presence in the city of the Gospel of Jesus Christ. There is the public conscience itself, and where did it come from but through Christianity?

III. But again, look at another so-called secular bulwark. Call it THRIFT, the genius of success, the ability to get on in the world. Thrift is consistent with pure selfishness. Find a society in which everybody is only thrifty, where no man cares for his neighbour, where the human heart feels nothing of the flow of generosity and love, and, while you may be able to point to fine and well-kept houses, neat little cottages, well-dressed, clean children, you are really looking upon a hollow, lifeless sham. I do not want to live there, A sea of poverty with a little stream from Calvary flowing into it would be far better. Just a touch of human sympathy and love would transform the whole.

(J. C. Cronin.)

II. What is the SUBJECT of this song? "We have a strong city: salvation will God appoint for walls and bulwarks." The inviolable security of the Church was to be the subject.

III. WHERE is this song to be sung? "In the land of Judah." It was sung when the great salvation was accomplished by the one offering of Christ upon the Cross; and the risen Saviour said to His disciples, "Go ye into all the world and preach the Gospel to every creature"; and the tidings were sent abroad; and the Gospel, which was first preached at Jerusalem, was sounded forth into all lands. And we cannot but indulge the confident persuasion, that among the Jews, though they are for the present cast out, this song shall be sung in due time, which shall be "as life from the dead." But as that people have long since been cut off because of their unbelief, we remark, that the words will apply to others also; "for he is not a Jew which is one outwardly," etc. So that this song comes down to us.

(G. Clayton.)

1. It is a city; from which metaphor we obtain three ideas respecting it —(1) Its amplitude. It is not a family, or a village, or a hamlet, or a provincial town; but a city. It includes as its inhabitants, all the good both in heaven and in earth, who form "an exceeding great multitude." The dimensions of this city are such as comport with the largeness of the Father's designs, the transcendent value of the Saviour's merits, the variety and immensity of the Holy Spirit's influences.(2) Its order No city ever flourished long without rule. Christ is the King of this city, and He establishes His laws in the midst of it.(3) Its magnificence. We are not to look for the magnificence of the Church in outward splendour and glory, but in its sanctity — its holy principles and practices.

2. But this city has an important appellative; — it is "a strong city." And this will appear, if you consider —(1) The foundation on which it rests. "Jesus Christ, who is the same yesterday, today, and forever."(2) The protection it enjoys. God Himself dwells in this city; and His presence is our stay and our defence. All His attributes and promises are connected with this safety.(3) The principles by which its unity is cemented. Unity is strength. And the unity subsisting between the members of this city is so strong as not to be dissolved by any earthly power. The principles by which the members of the Church of Christ are united are these two — truth and love. "We have a strong city."(4) The rude assaults it has sustained, uninjured. We hardly know the strength of anything till it is put to the test. The Church has been exposed to the opposition of earth and the fury of hell.

II. ITS IMPREGNABLE SAFETY. How do I know that this city shall continue, and its interests be advanced, until its glory is consummated? Why, for this reason: "Salvation will God appoint for walls and bulwarks."

1. Hostility is implied.

2. The means of preservation and defence are amply provided.

3. It implies a glorious issue. All these means shall prove effectual

III. HOW MAY WE HAVE A SATISFACTORY ASSURANCE THAT WE HAVE PERSONALLY AN INTEREST IN THIS CITY OF THE GREAT KING? You may have this —

1. If you have chosen Jesus Christ as the ground of your dependence for salvation.

2. If you are visibly incorporated with the inhabitants of this city.

3. If you are enabled to exemplify the distinguishing character of those who are citizens of Zion.

4. If you find that you have truly merged all your interests in the interests of the Church, and have identified your happiness with her successes.

5. If you find your thoughts and affections much engaged on that future State of which the Church on earth is but a type.Conclusion —

1. Let me call upon you to be thankful to God, who has afforded you such an asylum.

2. Let me invite you to enter this city.

3. Let us dismiss our fears, when we have once got within the walls of this city.

4. Endeavour to bring as many as you can to be inhabitants of that Zion, the privileges of which you enjoy.

(J. C. Cronin.)

1. She is fortified against all the attempts of Satan.

2. A wicked world is always disposed to take part with Sam against her.

3. The Church has enemies within her own walls; and is often in the greatest perils by false brethren.

4. The Church has enemies even in the hearts of her best friends and sincerest members. That principle of corruption that is not totally subdued in the best Christians, as it is inimical to God, must also be inimical to the Church; and, as far as it prevails, its effects must be always hurtful to her.

II. Speak of that SALVATION which God has promised to appoint for walls and bulwarks to the Church.

1. Salvation bears an evident relation to misery and danger.

2. It is but a partial salvation that she can hope to enjoy in this world: —

3. But her salvation shall one day be complete. From every salvation that God has already wrought, faith draws encouragement: considering it as a pledge of what He will work in time to come.

III. CONSIDER WHAT ABOUT THE CHURCH IS SECURED AGAINST THE ATTEMPTS OF ENEMIES BY THE SALVATION OF GOD. She may lose much of what may appear to a carnal eye as most valuable to her. But in the eye of the Church herself, and of all her genuine children, all this perfectly consistent with the all-sufficiency of that salvation by which she is defended. An is still safe that is necessary either to her being or her well-being, and all that is essential to the happiness of any of her citizens.

1. Her foundation is always safe. She is "built upon the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone."

2. Her existence is always safe. The Church may be driven into the wilderness; but she shall never be driven out of the world.

3. Her particular citizens are all safe, under the protection of God's saving arm.

4. Her privileges and immunities are all safe. These having been purchased for her by the blood of Christ, and bestowed upon nor by His God and Father, are also preserved by Divine power and grace; and none shall ever be suffered to deprive her of them.

5. Her treasures are all safe. She has a two-fold treasure: a treasure of grace, and a treasure of truth. Both these are lodged in the hand of Christ.

6. Her real interests are all safe and secure: and that to such a degree, that neither shall she suffer any harm, in the issue, — nor shall her enemies gain any advantage, by all their apparent success.

7. In a word, her eternal inheritance is perfectly safe and secure.

IV. Conclude with some IMPROVEMENT of what has been said.

1. The Church of Christ has but little occasion for the favour and protection of earthly princes, and little cause to regret the want of it.

2. It is neither upon ordinances nor instruments, upon her own endeavours nor those of her members, nor upon any created assistance that the Church of Christ ought to depend for safety or prosperity.

3. Neither the Church of God, nor any particular Christian, has anything to fear from the number, the power, the policy, or even the success of their enemies,

4. This subject informs us what it is that really brings the Church of Christ into danger. Nothing but her own sin can bring her into real danger; because this, and nothing else, tends to deprive her of her protection, or to cause her defence to depart from her.

5. We may here see plentiful encouragement to every member of the Church, as well as to those who bear office in her, to continue strenuous and undaunted, in opposing every enemy, in defending every privilege, that God has bestowed upon the Church, every ordinance that He has instituted in her, and every truth that He has revealed to her.

6. We have here an ample fund of consolation to all those who are affected with the low condition of the Church of God in our day.

(J. Young.)

I. The NAME of this city. "Salvation." It is a very old name, it has had this name a great many thousands of years; it has never changed its name; it is a durable name; it is an unchangeable name.

II. What KIND of a city it is.

1. It is a large city. It would hold all the inhabitants of the earth for thousands of generations.

2. It is a free city. The Lord Jesus Christ welcomes you to come and live in it.

3. It is a wealthy city. The treasures of free grace are in the city of salvation.

4. It is a healthy city. They breathe good air who live in it. The Physician is the Lord Jesus Christ, who heals every disease.

5. It is a happy city.

6. This city will last foe ever. Where is Babylon? Where is Tyre? Where is Nineveh? Where are the cities of Egypt? Those mighty cities are levelled with the dust, but this city will last through all eternity.

III. The BUILDER of this city. The Lord Jesus Christ. In London there is a constant succession of streets for many miles in length, and the whole was built by man.

IV. Who are the INHABITANTS of this city? They are good men, women, and children.

1. They are called "saints." The word "saint" means a holy person.

2. Another name given to the inhabitants of this city is righteous.

3. Another name is believers.

4. Another name is sons and daughters.

V. The WATCHMEN of the city. There are watchmen placed upon the walls of Zion — parental watchmen, teaching watchmen, and ministerial watchmen.

VI. The GUARDS of the city. Angels guard you while you sleep and while you are awake. They are wise guards; powerful guards; affectionate guards.

VII. The WAY which leads to this city. The road of repentance.

VIII. The WALL of this city. It is so high that no enemy can scale it; it is so strong that no enemy can break or injure it.

IX. The FOUNDATION of this city. The righteousness of the Lord Jesus Christ.

X. The STREETS of this city. There are some very remarkable streets.

1. The high street of Faith. This street runs from one end of the city to the other. In almost every town and city, we find a street of this name — "High Street." But there is no such street, as this high street of faith; it is a very long and beautiful street. It connects the gate of conversion and the gate of Heaven. This high street is frequented by all who live by faith in the Lord Jesus Christ.

2. The street of Humility. It lies alongside the high street of faith.

3. The street of Obedience. The inhabitants are very partial to this street. This street is divided into ten parts. The ten parts are the ten commandments. This is a very broad street. "Thy commandments are exceeding broad." It is a remarkably clean street.

4. A fourth street is Worship street.

XI. We may now take a view of the SCHOOLS of the city.

1. Providence.

2. Revelation.

3. Affliction.

4. Experience.

XII. Come and see the PALACES of the city. When anyone gets to London, they want to see the palace of the king. I will show nobler palaces than palaces or earthly Kings. These palaces are ordinances; such as prayer, praise, reading and hearing the Holy Gospel, baptism and the Lord's Supper, meditation and self-examination. Consider the reason why they are called palaces. A palace is a place where the king is to be seen. It is a place where petitions are presented; where the king bestows wealth and great gifts. Here petitions are presented and received; here King Jesus bestows wealth and honour. It is a place for conversing with the king; and here we may converse with Jesus. In a palace grand feasts are held; so in the ordinances noble feasts are provided for souls immortal, where they may eat abundantly of heavenly provisions.

XIII. The ARMOURY of the city. A beautiful piece is hanging up called the helmet — the helmet of salvation. Not far from the helmet is a breastplate — the breastplate of righteousness. Near the breastplate is a girdle or sash, with this inscription — truth. The next piece of armour is a pair of shoes with this name — "preparation of the Gospel of peace." Next is "the sword of the Spirit, which is the Word of God." The shield of faith.

XIV. The GARDEN of the city.

1. The walks in the garden. The walks of meditation and holy fellowship.

2. The fountains. The Lord Jesus Christ is the principal fountain. There is another fountain, called the consolation of the Holy Ghost; the water is delicious. All the inhabitants drink of it.

3. The flowers. There are the flowers of the promises and doctrines; they are odoriferous flowers, and never failing.

4. The trees. The tree of knowledge; not the tree of knowledge which was in Eden, but of knowledge and wisdom. There is not a poisonous tree in the garden. The tree of life, the Lord Jesus Christ, is there — "whose leaves are for the healing of the nations."

XV. The BANK of this city. The name of this bank is written on the door; it is — the covenant of grace. It is so free, all may come and apply; and all who apply, receive. The bank, too, is very rich; and it is free for the poorest sinner. The Lord Jesus Christ is the Proprietor, and He is willing to give to poor sinners as much as they need. This bank cannot fail; it cannot break. Whatever is drawn out during the day, it is as full again at night. It is full of "the unsearchable riches of Christ."

XVI. There is a GATE through which the inhabitants of the city pass, when they enter Heaven. It is the gate of death. There is a valley leading to the gate called the valley of the shadow of death. It is illuminated with the light of the Sun of Righteousness. Pious children pass through that valley, leaning on the arm of Jesus.

(A. Fletcher, D. D.)

     5604   walls
     7963   song
     9220   day of the LORD

The Song of Two Cities
'In that day shall this song he sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks. 2. Open ye the gates, that the righteous nation which keepeth the truth may enter in. 3. Thou wilt keep him in perfect peace, whose mind is stayed on Thee; because he trusteth in Thee. A. Trust ye in the Lord for ever: for in the Lord Jehovah is everlasting strength: 5. For He bringeth down them that dwell on high; the lofty city, He layeth it low; He layeth it low, …
Alexander Maclaren—Expositions of Holy Scripture

The Inhabitant of the Rock
'Thou wilt keep him In perfect peace, whose mind is stayed on Thee: because he trusteth in Thee. Trust ye in the Lord for ever: for in the Lord Jehovah is everlasting strength.'--ISAIAH xxvi. 3-4. There is an obvious parallel between these verses and the two preceding ones. The safety which was there set forth as the result of dwelling in the strong city is here presented as the consequence of trust. The emblem of the fortified place passes into that of the Rock of Ages. There is the further resemblance …
Alexander Maclaren—Expositions of Holy Scripture

The Desire of the Soul in Spiritual Darkness
"Tis midnight on the mountains' brown, The cold round moon shines deeply down; Blue roll the waters, blue the sky Spreads like an ocean hung on high, Bespangled with those isles of light, So wildly, spiritually bright; Who ever gazed upon them shining, And turning to earth without repining, Nor wish'd for wings to flee away, And mix with their eternal ray." Even with the most irreligious person, a man farthest from spiritual thought, it seems that there is some power in the grandeur and stillness …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Song of a City, and the Pearl of Peace
This song of a city may, however, belong to us as much as to the men of Judah, and we may throw into it a deeper sense of which they were not aware. We were once unguarded from spiritual evil, and we spent our days in constant fear; but the Lord has found for us a city of defence, a castle of refuge. We have a burgess-ship in the new Jerusalem which is the mother of us all; and within that strong city we dwell securely. Let us sing this morning, "We have a strong city." The man that hath come into …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 31: 1885

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it …
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

O, this is Blessing, this is Rest --
"Thou wilt keep him in perfect peace, whose mind is stayed in Thee: because he trusteth in Thee." -- Isaiah 26:3. O, this is blessing, this is rest -- Unto Thine arms, O Lord, I flee: I hide me in Thy faithful breast, And pour out all my soul to Thee. There is a host dissuading me, -- But, all their voices far above, I hear Thy words -- "O taste and see The comfort of a Savior's love." And, hushing every adverse sound, Songs of defence my soul surround, As if all saints encamped about One trusting …
Miss A. L. Waring—Hymns and Meditations

Sleeping and Waking
C. P. C. Is. xxvi. 19 We slept--a sleep of death, and yet of dreams, Fair dreams that pass, and sad dreams that abide, Where yearneth to the sound of distant streams The soul unsatisfied. We woke--but oh for speech of that fair land Wherein the soul awaketh, to declare The wonders that no heart can understand, That hath not entered there. For there the light that is not sun nor moon, That glows as morning, and as eve is sweet, And hath the glory of eternal noon, Doth guide the joyful feet. And …
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

From his Return from Russia to his Last Journey.
1853-1858. John Yeardley had scarcely returned to England before war was declared with Russia. The confirmation he received from this lamentable event, that his journey had been made at the opportune time, filled his heart with gratitude. The work he had been able to do had been small, but he had the satisfaction of knowing that it had been accomplished at the only juncture in which it would have been practicable. The year 1853, he writes, closed with many mercies to a poor unworthy servant. I consider …
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

I Fear, I Say, Greatly for Thee, Lest...
39. I fear, I say, greatly for thee, lest, when thou boastest that thou wilt follow the Lamb wheresoever He shall have gone, thou be unable by reason of swelling pride to follow Him through strait ways. It is good for thee, O virgin soul, that thus, as thou art a virgin, thus altogether keeping in thy heart that thou hast been born again, keeping in thy flesh that thou hast been born, thou yet conceive of the fear of the Lord, and give birth to the spirit of salvation. [2142] "Fear," indeed, "there …
St. Augustine—Of Holy Virginity.

Pleading
We shall consider our text, then, as one of the productions of a great master in spiritual matters, and we will study it, praying all the while that God will help us to pray after the like fashion. In our text we have the soul of a successful pleader under four aspects: we view, first, the soul confessing: "I am poor and needy." You have next, the soul pleading, for he makes a plea out of his poor condition, and adds, "Make haste unto me, O God!" You see, thirdly, a soul in it's urgency, for he cries, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

"For the Law of the Spirit of Life in Christ Jesus Hath Made Me Free from the Law of Sin and Death. "
Rom. viii. 2.--"For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death." You know there are two principal things in the preceding verse,--the privilege of a Christian, and the property or character of a Christian. He is one that never enters into condemnation; He that believeth shall not perish, John iii. 15. And then he is one that walks not after the flesh, though he be in the flesh, but in a more elevate way above men, after the guiding and leading …
Hugh Binning—The Works of the Rev. Hugh Binning

The Nature of Spiritual Hunger
Blessed are they which do hunger and thirst after righteousness Matthew 5:6 We are now come to the fourth step of blessedness: Blessed are they that hunger'. The words fall into two parts: a duty implied; a promise annexed. A duty implied: Blessed are they that hunger'. Spiritual hunger is a blessed hunger. What is meant by hunger? Hunger is put for desire (Isaiah 26:9). Spiritual hunger is the rational appetite whereby the soul pants after that which it apprehends most suitable and proportional …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Out of Sectarian Confusion
I was still a Methodist. The Methodist did not license women to preach; but when the preachers found out that God was using me in the salvation of souls and that I was not especially interested in building up any certain denomination, I had an abundance of calls. God had already begun talking to my brother Jeremiah about the sin of division, and he was beginning to see the evils of sectarianism. The winter after I was healed, he had attended the Jacksonville, Illinois, holiness convention, and had …
Mary Cole—Trials and Triumphs of Faith

His Journey to South Russia.
1853. The call which John Yeardley had received to visit the German colonies in South Russia, and which had lain for a long time dormant, now revived. A friend who had watched with regret his unsuccessful attempts on former journeys to enter that jealous country, and who augured from the political changes which had taken place that permission might probably now be obtained, brought the subject again under his notice. The admonition was timely and effectual. After carefully pondering the matter--with, …
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

Of the Last Resurrection.
1. For invincible perseverance in our calling, it is necessary to be animated with the blessed hope of our Savior's final advent. 2. The perfect happiness reserved for the elect at the final resurrection unknown to philosophers. 3. The truth and necessity of this doctrine of a final resurrection. To confirm our belief in it we have, 1. The example of Christ; and, 2. The omnipotence of God. There is an inseparable connection between us and our risen Savior. The bodies of the elect must be conformed …
John Calvin—The Institutes of the Christian Religion

The Heart's Desire Given to Help Mission Work in China.
"Sept. 30 [1869].--From Yorkshire L50.--Received also One Thousand Pounds to-day for the Lord's work in China. About this donation it is especially to be noticed, that for months it had been my earnest desire to do more than ever for Mission Work in China, and I had already taken steps to carry out this desire, when this donation of One Thousand Pounds came to hand. This precious answer to prayer for means should be a particular encouragement to all who are engaged in the Lord's work, and who may …
George Müller—Answers to Prayer

The Love of the Holy Spirit in Us.
"O Jerusalem, Jerusalem, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not."--Matt. xxvii. 37. The Scripture teaches not only that the Holy Spirit dwells in us, and with Him Love, but also that He sheds abroad that Love in our hearts. This shedding abroad does not refer to the coming of the Holy Spirit's Person, for a person can not be shed abroad. He comes, takes possession, and dwells in us; but that which is shed abroad …
Abraham Kuyper—The Work of the Holy Spirit

"But if the Spirit of Him that Raised up Jesus from the Dead Dwell in You, He that Raised up Christ from the Dead, Shall Also
Rom. viii. 11.--"But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead, shall also quicken your mortal bodies by his Spirit that dwelleth in you." As there is a twofold death,--the death of the soul, and the death of the body--so there is a double resurrection, the resurrection of the soul from the power of sin, and the resurrection of the body from the grave. As the first death is that which is spiritual, then that which is bodily, so …
Hugh Binning—The Works of the Rev. Hugh Binning

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all …
Thomas Watson—The Ten Commandments

Another Shorter Evening Prayer.
O eternal God and heavenly Father, if I were not taught and assured by the promises of thy gospel, and the examples of Peter, Mary Magdalene, the publican, the prodigal child, and many other penitent sinners, that thou art so full of compassion, and so ready to forgive the greatest sinners, who are heaviest laden with sin, at what time soever they return unto thee with penitent hearts, lamenting their sins, and imploring thy grace, I should despair for mine own sins, and be utterly discouraged from …
Lewis Bayly—The Practice of Piety

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration: …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9