and struck down the remnant of the Amalekites who had escaped. And they have lived there to this day. Sermons
I. THE SIN OF AMALEK. This is distinctly stated in 1 Samuel 15:2: "I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt." The expressions used appear to indicate some peculiar treachery in the conduct of this tribe. Probably they regarded themselves as having the sole right to the pasture-grounds in the valleys and plains of the higher ranges of Sinai, and so thought to cut off the advancing hosts of Israel, by taking them in detail as they toiled through the several passes. It may also be urged that the knowledge of the deliverance through the Red Sea had spread among the tribes of the desert; it declared this people to be under Jehovah's lead, and increased the responsibility of all who attempted to hinder their progress. Amalek added to its sin by incursions in the time of the judges, and by constant annoyance, which in part may explain the severe manner in which it was dealt with. The principle of the treatment of Amalek's sin may be illustrated by our Lord's words, "Whoso shall offend one of these little ones that believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depths of the sea." II. THE DIVINE JUDGMENT ON AMALEK. Remarkable for its severity. Explain that the form and degree of Divine judgments must fit into the customs and sentiments of each age, if they are to exert the proper moral influence upon the age. The extermination of a race was not regarded in Saul's time as, with our Christian sentiments, we should regard it now. Human life is less valued in the East, and tribal, dynastic, and national changes have always been more sudden, frequent, and violent. Still, this would be, even in those days, so severe a judgment as to prove a solemn warning to the wilful who would try to force their own will against God. III. MAN'S EXECUTION OF THE DIVINE JUDGMENT. It is of the utmost importance, for the due understanding of Old Testament Scripture, that God may use any of his creatures as agents in carrying out his judicial sentences; and man may be his executioner as well as plague, famine, or tempest. In such case what the man has to do for God is right, and the man only comes under the judgments of God for the spirit and the way in which he does it. Saul is not judged for slaying the Amalekites, but for not executing his commission fully and faithfully. IV. MAN'S FAILURE IN EXECUTING THE DIVINE JUDGMENTS. Distinguish between man the agent, and man the individual God looks upon the man, and treats with him in both ways. Man's trusts from God become tests of man for God. And it may be that the more complicated and difficult the trust is, the more satisfactory it may prove as a moral test. Man is honoured in being permitted to carry out God's plans and purposes. He may even, from the gospel standpoint, be a "co-worker together with God." But God will not fail to carry out his plans to perfection, even when men may seem to fail him. - R.T.
There they dwelt with the king for his work. (A motto for Sunday school teachers.) Work done well, however common, is accounted worthy of its wage, but work done for royalty generally has some special attraction to commend it. Such a man is privileged by appointment to be purveyor of this or that to her Majesty the Queen; and he takes good care to let us know it. It is published in his shop window. It is painted on his sign over the door. He is, "By appointment to the Queen." Royalty seems to dignify him. Looking at my text I see three or four observations springing from it.I. OUR KING HAS MANY KINDS OF SERVANTS. 1. Soldiers. It is their duty to contend earnestly for the faith once delivered to the saints. 2. Watchmen. 3. Heralds. 4. Scribes. 5. Musicians. 6. Potters.These may supply a very good emblem of Sunday school teachers. The potters take the clay while it is pliable and soft, and put it on the wheel and make the wheel revolve, and then with thumb and finger fashion the clay as it revolves before them. If ever at any time the human mind is plastic it is while the child is young. 7. Gardeners.This is just what a Sunday school teacher should be. He tries to get the plants out from the wild waste and bring them into the "garden walled around." He knows that the Church is the garden of the Lord and he longs to plant many little slips in it. II. ALL WHO LIVE WITH OUR KING MUST WORK. I have thought that some of our Church members imagined that the cause of Christ was a coach, and that they were to ride on it, and that they would prefer the box-seat, or else a very comfortable seat in the middle of the coach. But all who live with our King must work. 1. Because He works. 2. Because His company always inspires us with the desire to do something for Him. 3. Because there is so much to do that you cannot help doing something. III. THOSE THAT WORK FOR OUR KING OUGHT TO LIVE WITH HIM. 1. That they may gather strength. In the old fable, when Hercules fought with the giant he could not kill him. He flung him down with all his might, but every time the giant got up stronger than before. The old fable said that the earth was the giant's mother, and every time that he fell he touched her and got new strength from her. So every time a Christian falls on his knees — draws near to God — he gets new strength. 2. To keep up their enthusiasm. 3. That they may be inspired with courage. 4. If they would cultivate the soft grace of patience. IV. THAT WHICH SHOULD RECONCILE US TO ANY WORK IS, THAT WE ARE WORKING FOR THE KING. ( C. H. Spurgeon.) I. THAT NONE ARE IGNORED, DESPISED, OR FORGOTTEN IN THE ROYAL HOUSEHOLD OF OUR KING BECAUSE OF THE APPARENT INSIGNIFICANCE OF THE POSITION THEY FILL. The work of the Church analagous to that of the potters and hedgers is not in favour. Only a few are willing to do the humble and necessary work of the Church. II. THAT THE RECOGNITION OF THE VALUE OF LABOUR OF THE HUMBLE WORKERS IS JUST AS SURE, AND REWARD JUST AS CERTAIN, AS OF THAT WHICH IS MOST PROMINENT. In the service of the King of kings there is no respecting of persons. It is not the position but the work accomplished that obtains consideration from Him. The name of Luther, or even of Paul, is of no account before Him, nor the office of reformer or apostle, only as meaning mighty labour accomplished in and for the Church. The Hudson may be of far more importance to the country because of its deeper channel, broader bosom, than a little brook that meanders through the meadows of some country valley. One is a broad highway, bearing much of the commerce of great States; the other gives grass to the meadows, drink to cattle, and beauty to the landscape; but surely the Hudson is entitled to no more praise for being what it is than the brook for being what it is. No occupation that is right, however mean, can debar us from dwelling with our Lord. We see constantly earthern pots, of very little value in themselves, crowned with the sweetest, the most beautiful, the rarest flowers and plants. Cheap as the red clay is, it is about the only material that could be used. One great value is its cheapness; another is, that plants, with a singular want of taste, would refuse to flourish in pots of silver or gold; their very density and want of porosity render them nearly valueless for this purpose. Just so the very humbleness of work renders some peculiarly fitted to do it. Conclusion: 1. Here we have encouragement for all the Lord's workers, in (1) (2) (3) 2. Here we may find reason for warm sympathy with all the workers of our King. (Henry W. F. Jones.) II. KINGS NEED DIFFERENT KINDS OF WORKERS. There is a sense in which God needs us and cannot carry out His plans without us. Whatever your talent there is room for you. Not only genius, but dogged drudgery. We want the artist to paint the picture, and the workman to frame it; the author to write the book, and the printer to give it to the world. How true it is that no one man can do all that needs to be done, even with his own gifts. Does the gardener wish to send in a choice rose he has just cut? Does he wish his rose to stand on the king's table? Then he must have the help of the potter. He must have one of his vases. (Thomas Champness.) People Adiel, Aharhel, Ahumai, Ahuzam, Allon, Amalek, Amalekites, Amaziah, Amnon, Anub, Asaiah, Asareel, Ashur, Asiel, Ben, Benaiah, Benhanan, Benzoheth, Bethrapha, Bethuel, Bilhah, Bithiah, Caleb, Carmi, Chelub, Coz, David, Elah, Elioenai, Epher, Ephratah, Ephrath, Er, Eshtemoa, Eshton, Ethnan, Ezer, Ezra, Garmite, Gedor, Haahashtari, Hakkoz, Ham, Hamites, Hamuel, Hanan, Harum, Hathath, Hazelelponi, Heber, Helah, Hepher, Hezekiah, Hezron, Hodiah, Hodijah, Hur, Idbash, Iru, Ishbah, Ishi, Ishma, Izhar, Jaakobah, Jabez, Jahath, Jalon, Jamin, Jamlech, Jarib, Jedaiah, Jehaleleel, Jehu, Jekuthiel, Jephunneh, Jered, Jeshohaiah, Jesimiel, Jether, Jezoar, Jezreel, Joab, Joash, Joel, Jokim, Joshah, Josibiah, Kenaz, Koz, Laadah, Lahad, Mehir, Meonothai, Mered, Meshobab, Meunim, Meunites, Mibsam, Miriam, Mishma, Naam, Naarah, Naham, Nahash, Neariah, Nemuel, Ophrah, Othniel, Paseah, Pelatiah, Penuel, Perez, Pharaoh, Pharez, Rapha, Reaiah, Rechah, Rephaiah, Rinnah, Saraph, Saul, Seir, Seraiah, Shallum, Shammai, Shaul, Shelah, Shemaiah, Shimei, Shimon, Shimri, Shiphi, Shobal, Shuah, Shual, Simeon, Simeonites, Tehinnah, Temeni, Tilon, Tiria, Uzziel, Zacchur, Zaccur, Zerah, Zereth, Ziphah, Ziza, Zobebah, Zohar, Zoheth, Zorathites, ZoreathitesPlaces Ain, Ashan, Baal, Beersheba, Beth-biri, Beth-marcaboth, Bethuel, Bilhah, Cozeba, Etam, Ezem, Gederah, Gedor, Hazar-shual, Hazar-susim, Hormah, Jerusalem, Lehem, Moab, Moladah, Mount Seir, Netaim, Recah, Rimmon, Shaaraim, Tochen, Tolad, ZiklagTopics Amalek, Amalekites, Amal'ekites, Death, Destroyed, Dwell, Dwelt, Escaped, Got, Living-place, Remaining, Remnant, Rest, Safely, Smite, Smote, StruckOutline 1. The posterity of Judah by Caleb, the son of Hur.5. Of Ashur, the posthumous son Hezron. 9. Of Jabez, and his prayer. 11. The other families of the same stock. 21. The sons of Shelah. 24. The posterity and cities of Simeon. 39. Their conquest of Gedor, and of the Amalekites in mount Seir. Dictionary of Bible Themes 1 Chronicles 4:24-43Library The Ark among the Flags'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came … Alexander Maclaren—Expositions of Holy Scripture Chronicles Links 1 Chronicles 4:43 NIV1 Chronicles 4:43 NLT 1 Chronicles 4:43 ESV 1 Chronicles 4:43 NASB 1 Chronicles 4:43 KJV 1 Chronicles 4:43 Bible Apps 1 Chronicles 4:43 Parallel 1 Chronicles 4:43 Biblia Paralela 1 Chronicles 4:43 Chinese Bible 1 Chronicles 4:43 French Bible 1 Chronicles 4:43 German Bible 1 Chronicles 4:43 Commentaries Bible Hub |