1 Chronicles 20:4
Some time later, war broke out with the Philistines at Gezer. At that time Sibbecai the Hushathite killed Sippai, a descendant of the Rephaim, and the Philistines were subdued.
Sermons
The Capture of RabbahJ. Wolfendale.1 Chronicles 20:1-8
The Loss of a CrownJ. Parker, D. D.1 Chronicles 20:1-8
The Wasting of the Ammonites, and David's Wars with the GiantsF. Whitfield 1 Chronicles 20:1-8
Little Things and GreatW. Clarkson 1 Chronicles 20:4-8














As for these four, they were born to the giant (Ha-rapha) in Gath, and fell by the hand of David, and by the hand of his servants (ver. 22). Of the age before the Flood it is said, "In those days were the giants [Nephilim, men of lofty stature and ferocious character] upon the earth" (Genesis 6:4; Numbers 13:32, 33). At a subsequent period there was a like formidable race called Rephaim (Genesis 14:5; Genesis 15:20), to which belonged the Emim, the Zuzim (Zamzummim), and the Anakim (Deuteronomy 2:10, 11, 20, 21; Deuteronomy 9:2). One of this race, of extraordinary stature, was Og, King of Bashan (Deuteronomy 3:10; Joshua 12:4). Others, more recently, dwelt among the Philistines (Joshua 11:12), like Goliath (1 Samuel 17:4-11) and the four here mentioned, who were either sons of a celebrated giant (the Rapha) or descendants of the original founder of the tribe. They were all idolaters and formidable opponents of Israel. And there are giants among us now. I do not mean such ogres as children read of in story books; or such harmless persons of exceptional height as are sometimes seen; or even such as appear in any bodily form; but, nevertheless, real, powerful, and terrible giants, aptly represented by "these four" slain by David and his heroes.

I. THEY BELONG TO ONE FAMILY. It is:

1. An ancient family; as old as sin, and came into the world with it. It survived the Deluge; spread, among the dispersed nations, over all the earth; had one of its principal settlements in Canaan; and, amidst all the conflicts and changes of mankind, has continued to this day.

2. An ungodly family. None of its members believe in the living and true God or obey his commandments; yet they have many gods (1 Samuel 17:43).

3. A selfish family. They all seek their own, and often contend against one another.

4. A numerous, mighty, and destructive family. They have their walled cities and strongholds, defy the armies of the living God (ver. 21), and sometimes terrify them (1 Samuel 17:1-11) by their imposing appearance and evil doings (Psalm 14:1-3; Romans 3:10-18). What is this giant Family? You have doubtless already discovered that it consists of sins, vices, and wickedness of all kinds.

II. THEY ARE KNOWN BY VARIOUS NAMES. Here are long lists of them (Matthew 15:19; Galatians 5:19-21; Colossians 3:5-9). But notice especially these four:

(1) Pride, or undue self esteem and contempt of other persons (vers. 16,17). The name Ishbi-benob signifies "my dwelling is on the height;" and was possibly given to him because he had his castle on a lofty, inaccessible rock. The brazen head of his lance was eight pounds in weight; and, arrayed in new armour, he resolved to kill David, and nearly succeeded; but was himself smitten down by the aid of Abishai. Pride is haughty, self confident, contemptuous, and presumptuous. It has overthrown many mighty men; and is an ungodly, selfish, and most dangerous adversary. "Be not proud'" (Jeremiah 13:15; 2 Samuel 22:28; Obadiah 1:3, 4; James 4:6).

(2) Falsehood, or deceit (1 Samuel 21:1-8). "There was again a battle with the Philistines at Gob [Gezer]: then Sibbechai the Hushathite [1 Chronicles 27:11] slew Saph [Sippai]." This is a double-faced giant; exceedingly crafty, mean, and mischievous. "Lying lips are abomination to the Lord" (Proverbs 12:22; Revelation 21:8).

(3) Hatred, or ill will; and (in various forms) envy, revenge, anger, and strife. "Elhanan, the son of Jaare-oregim [Jair] the Bethlehemite [ch. 23, 24] slew Goliath the Gittite" - possibly a son of the giant whom David slew, and of the same name; or (more probably, as in Chronicles), "Lahmi the brother of Goliath, the shaft of whose spear was like a weaver's beam." He is a powerful, fierce, and obstinate foe; and only by the strength which God gives [Elhanan] can he be overthrown.

(4) Dishonesty; "a man of stature [measure or length] that had on each hand six fingers, and on each foot six toes, four and twenty in number" etc.; slain by Jonathan, David's nephew (1 Samuel 16:9; 1 Samuel 17:3; ch. 13:3). He has a powerful grasp; covets, seizes, and steals the possessions of others, in defiance of right and justice. There are many other giants, such as

(5) Ignorance,

(6) Sloth,

(7) Intemperance,

(8) Impurity,

(9) Profanity,

(10) Infidelity,

(11) Superstition, and

(12) Idolatry.

III. THEY MUST BE FOUGHT AGAINST AND OVERCOME; in their onslaught upon ourselves and others. If we do not conquer them, they will conquer us. And we can conquer them only by:

1. Faithfully following "the Captain of our salvation;" obeying his commands, and depending on his might.

2. Incessant vigilance and firm resistance.

3. Ever renewed and courageous effort.

4. Confident assurance of victory, inspired by many promises, the presence of our Divine Leader, and the success which has been already achieved. "These conflicts of David's servants are typical of the spiritual combats of Christ's soldiers with the family of the evil one" (Wordsworth). "Fight the good fight of faith" (1 Timothy 6:12; 1 Samuel 13:1-7; 1 Samuel 14:1-15). - D.

And it came to pass, that after the year was expired.
From its capture and punishment of its people we learn —

I. THAT IN SPIRITUAL WARFARE THERE MUST BE NO CESSATION. Rest gives advantage to the enemy, and may delay or frustrate the end in view. "Forwards, children, forwards"! urged Blucher, in meeting Wellington at Waterloo.

1. Make needful preparation.

2. Be ready for every advantage. "The time to go out" must be discovered and seized.

II. THAT IN CONDUCTING SPIRITUAL WARFARE OPPORTUNITY IS GIVEN FOR THE DISPLAY OF VIRTUOUS QUALITIES (2 Samuel 12:26-29). We must, transfer the glory of our conquests to our gracious "Commander and Leader."

III. THAT ALL THINGS IN SPIRITUAL WARFARE WILL BE SUBDUED UNDER GOD'S POWER.

(J. Wolfendale.)

And David took the crown of their king from off his head
The loss of a crown is much or nothing. The crown itself is a mere bauble, but it is full of significance as a token. Every office points in the direction of supremacy. The doorkeeper is on the road to the highest seat. Do not have a crown that any one can take from you. Men may steal your clothes, but they cannot steal your character. Start your son with fifty thousand golden, pounds, and he may lose it all, and want fifty thousand more; start him with a fine sense of honour, with a sound practical education, with a love of wisdom, with a knowledge of things real, simple, practical, and of daily occurrence, and he will, be rich all the time. Let no man take thy crown. When Carlyle was so poor as hardly to have a loaf, he was walking by the popular side of Hyde Park, and looking upon all that gay tumult he said to himself, with what in another man might have been conceit, but what in him was heroic audacity: "I am doing what none of you could do"; that is to say, he was writing one of his profoundest and most useful books. There he was rich. Have ideas, convictions, resolutions, ideals, and be faithful as a steward ought to be faithful, and it will never be written of thee that any man took thy crown. A man may throw away such a crown, a man may play the fool in old age; but the truth now to be inculcated is this, that no man, or combination of men, can take away the moral crown, the spiritual diadem, without the man's own consent.

(J. Parker, D. D.)

People
Ammonites, David, Elhanan, Goliath, Jair, Joab, Jonathan, Lahmi, Milcom, Rapha, Rephaites, Shimea, Sibbecai, Sibbechai, Sippai
Places
Gath, Gezer, Jerusalem, Rabbah
Topics
Broke, Death, Descendants, Gezer, Giant, Giants, Humbled, Hushathite, Hu'shathite, Killed, Offspring, Overcome, Pass, Philistines, Rapha, Rephaim, Rephaites, Sibbecai, Sib'becai, Sibbechai, Sippai, Sip'pai, Slew, Smitten, Smote, Sons, Subdued, Subjugated, War
Outline
1. Rabbah is besieged by Joab, spoiled by David, and the people thereof tortured
4. Three giants are slain in overthrows of the Philistines.

Dictionary of Bible Themes
1 Chronicles 20:4

     8728   enemies, of Israel and Judah

Library
Self-Scrutiny in God's Presence.
ISAIAH, i. 11.--"Come now, and let us reason together, saith the Lord; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." These words were at first addressed to the Church of God. The prophet Isaiah begins his prophecy, by calling upon the heavens and the earth to witness the exceeding sinfulness of God's chosen people. "Hear, O heavens, and give ear O earth: for the Lord hath spoken; I have nourished and brought up children,
William G.T. Shedd—Sermons to the Natural Man

Letter vi. In My Last Two Letters I have Given the State of the Argument as It...
My dear friend, In my last two Letters I have given the state of the argument as it would stand between a Christian, thinking as I do, and a serious well-disposed Deist. I will now endeavour to state the argument, as between the former and the advocates for the popular belief,--such of them, I mean, as are competent to deliver a dispassionate judgment in the cause. And again, more particularly, I mean the learned and reflecting part of them, who are influenced to the retention of the prevailing
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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