1 Chronicles 2:10
Ram was the father of Amminadab, and Amminadab was the father of Nahshon, a leader of the descendants of Judah.
Sermons
The Human FamilyW. Clarkson 1 Chronicles 2:1-55
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9














In most instances in the genealogies of this book, the names of the successive members of the families of Israel are mentioned without remark. But now and then a memorable personage is named, and some trait of his character, some incident in his life, is recorded, or rather referred to, by the chronicler. This is the case even when the record is one of shame and infamy. So is it With Achan.

I. Achan was A TRANSGRESSOR. In transgression much is involved: e.g. Law. A line must be drawn in order that it may be passed over. A commandment must be given before it can be violated. In the case of Achan, the law was published with authority. Covetousness. Before there can be sin there must be lust. Desires are divinely implanted, and evil does not lie in their existence, but in their unlawful gratification. Temptation. There must be some circumstance without eliciting and fostering the desire within. Men often blame the temptation, but unreasonably, for the evil is in themselves, not in the innocent and often unconscious occasion of their transgression. Yielding of the will when tempted. Without this, all that goes before is harmless; it is here that the harm begins. If temptation is resisted, virtue is strengthened and character is improved; if the will succumb, moral deterioration ensues. The latter was the ease with Achan. Hiding of sin. This will often follow upon transgression. There is a hope that it may be concealed from men, perhaps even from God. Conscience of sin. This is divinely appointed, to lead the sinner to repentance and reformation. Yet it may prove, if it fail in this mission, a scourge to chastise, awakening remorse and fear.

II. Achan was A TROUBLER. The trouble which follows upon sin is not confined to the sinner. In the case before us all Israel was punished because of one man's sin. Such is the constitution of society, that this is often seen, the chastisement of many for the transgression of one. Trouble may lead to inquiry, and inquiry to discovery. This happened in Achan's case by supernatural agency; but the same happens every day by means which appear natural. Discovery may lead to confession, and confession may be followed by punishment. So it was with Achan. And there are cases where there seem to be no means of avoiding the consequences of transgression. Yet the sinner must remember that we have been assured that "if we confess our sins, God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." Trouble may be followed by Divine acceptance and favour. There seems something harsh in Joshua's language to Achan, "Why hast thou troubled us? The Lord shall trouble thee this day." Yet, when the transgressor was removed and the transgression was put away from Israel, the Lord received his people again into his favour.

PRACTICAL LESSONS.

1. Before transgression, "Be sure your sin will find you out."

2. After transgression, the trouble that comes upon the sinner is sent in mercy.

3. Confession and repentance, and faith in Christ, are necessary in order to reconciliation and acceptance. - T.

And when the children of Ammon.
I. INSULT SPRINGING FROM SLIGHT PROVOCATION.

1. From a suspicious mind.

2. From advice of jealous princes.

II. INSULT LEADING TO UNJUST WAR. This War might have been avoided by an honourable apology or better understanding. One evil leads to smother.

III. WAR TERMINATING IN DISGRACEFUL OVERTHROW.

(J. Wolfendale.)

People
Abiah, Abigail, Abihail, Abijah, Abinadab, Abishai, Abishur, Achan, Achar, Achsa, Achsah, Ahban, Ahijah, Ahlai, Amasa, Amminadab, Appaim, Aram, Ardon, Asahel, Asher, Ashur, Atarah, Attai, Azariah, Azubah, Bathshua, Benjamin, Bezaleel, Boaz, Bunah, Calcol, Caleb, Carmi, Chelubai, Dan, Dara, Darda, David, Eker, Elasah, Eleasah, Eliab, Elishama, Ephah, Ephlal, Ephratah, Ephrath, Er, Eshtaolites, Eshtaulites, Ethan, Gad, Gazez, Gesham, Geshem, Hamul, Haran, Hareph, Haroeh, Hazi-hammana-hethites, Helez, Heman, Hemath, Hezron, Hur, Ishi, Issachar, Ithrites, Jabez, Jada, Jahdai, Jair, Jamin, Jarha, Jehu, Jekamiah, Jerahmeel, Jerioth, Jesher, Jesse, Jether, Jithrites, Joab, Jonathan, Joseph, Jotham, Kenites, Korah, Levi, Maacah, Maachah, Maaz, Machir, Manahathites, Manahethites, Maon, Menahethites, Mesha, Mishraites, Molid, Moza, Nadab, Nahshon, Naphtali, Nathan, Nethaneel, Netophathites, Obed, Onam, Onan, Oren, Ozem, Pelet, Peleth, Perez, Pharez, Puhites, Puthites, Raddai, Raham, Rechab, Regem, Rekem, Reuben, Salma, Salmon, Segub, Seled, Shaaph, Shallum, Shammai, Sheber, Shelah, Shema, Sheshan, Sheva, Shimea, Shimeathites, Shimma, Shobab, Shobal, Shua, Shumathites, Simeon, Sisamai, Sucathites, Suchathites, Tamar, Tappuah, Tirathites, Tireathites, Tirhanah, Uri, Zabad, Zareathites, Zaza, Zebulun, Zerah, Zereathites, Zeruiah, Zimri, Zorathites, Zoreathites, Zorites, Zur
Places
Aram, Edom, Geshur, Gilead, Hammath, Havvoth-jair, Jabez, Kenath
Topics
Amminadab, Ammin'adab, Begat, Begot, Chief, Judah, Leader, Nahshon, Prince, Ram, Sons
Outline
1. The sons of Israel.
3. The posterity of Judah by Tamar.
13. The children of Jesse.
18. The posterity of Caleb the son of Hezron.
21. Hezron's posterity by the daughter of Machir.
25. Jerahmeel's posterity.
34. Sheshan's posterity.
42. Another branch of Caleb's posterity.
50. The posterity of Caleb the son of Hur.

Dictionary of Bible Themes
1 Chronicles 2:3

     5688   firstborn

Library
Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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