Proverbs 17:15
New International Version
Acquitting the guilty and condemning the innocent— the LORD detests them both.

New Living Translation
Acquitting the guilty and condemning the innocent— both are detestable to the LORD.

English Standard Version
He who justifies the wicked and he who condemns the righteous are both alike an abomination to the LORD.

Berean Standard Bible
Acquitting the guilty and condemning the righteous—both are detestable to the LORD.

King James Bible
He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.

New King James Version
He who justifies the wicked, and he who condemns the just, Both of them alike are an abomination to the LORD.

New American Standard Bible
One who justifies the wicked and one who condemns the righteous, Both of them alike are an abomination to the LORD.

NASB 1995
He who justifies the wicked and he who condemns the righteous, Both of them alike are an abomination to the LORD.

NASB 1977
He who justifies the wicked, and he who condemns the righteous, Both of them alike are an abomination to the LORD.

Legacy Standard Bible
He who justifies the wicked and he who condemns the righteous, Both of them alike are an abomination to Yahweh.

Amplified Bible
He who justifies the wicked, and he who condemns the righteous Are both repulsive to the LORD.

Christian Standard Bible
Acquitting the guilty and condemning the just — both are detestable to the LORD.

Holman Christian Standard Bible
Acquitting the guilty and condemning the just— both are detestable to the LORD.

American Standard Version
He that justifieth the wicked, and he that condemneth the righteous, Both of them alike are an abomination to Jehovah.

Contemporary English Version
The LORD doesn't like those who defend the guilty or condemn the innocent.

English Revised Version
He that justifieth the wicked, and he that condemneth the righteous, both of them alike are an abomination to the LORD.

GOD'S WORD® Translation
Whoever approves of wicked people and whoever condemns righteous people is disgusting to the LORD.

Good News Translation
Condemning the innocent or letting the wicked go--both are hateful to the LORD.

International Standard Version
Exonerating the wicked and condemning the righteous are both detestable to the LORD.

Majority Standard Bible
Acquitting the guilty and condemning the righteous?both are detestable to the LORD.

NET Bible
The one who acquits the guilty and the one who condemns the innocent--both of them are an abomination to the LORD.

New Heart English Bible
He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the LORD.

Webster's Bible Translation
He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.

World English Bible
He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to Yahweh.
Literal Translations
Literal Standard Version
Whoever is justifying the wicked, "" And condemning the righteous, "" Even both of these [are] an abomination to YHWH.

Young's Literal Translation
Whoso is justifying the wicked, And condemning the righteous, Even both of these are an abomination to Jehovah.

Smith's Literal Translation
He justifying the unjust one and he condemning the just one, is an abomination to Jehovah, also they two.
Catholic Translations
Douay-Rheims Bible
He that justifieth the wicked, and he that condemneth the just, both are abominable before God.

Catholic Public Domain Version
Those who justify the impious, and those who condemn the just, both are abominable with God.

New American Bible
Whoever acquits the wicked, whoever condemns the just— both are an abomination to the LORD.

New Revised Standard Version
One who justifies the wicked and one who condemns the righteous are both alike an abomination to the LORD.
Translations from Aramaic
Lamsa Bible
He who justifies the wicked and condemns the just is an abomination before the LORD.

Peshitta Holy Bible Translated
He that justifies the evil and condemns the righteous is defiled in front of LORD JEHOVAH.
OT Translations
JPS Tanakh 1917
He that justifieth the wicked, and he that condemneth the righteous, Even they both are an abomination to the LORD.

Brenton Septuagint Translation
He that pronounces the unjust just, and the just unjust, is unclean and abominable with God.

Additional Translations ...
Audio Bible



Context
Better a Dry Morsel in Quietness
14To start a quarrel is to release a flood; so abandon the dispute before it breaks out. 15Acquitting the guilty and condemning the righteous— both are detestable to the LORD. 16Why should the fool have money in his hand with no intention of buying wisdom?…

Cross References
Isaiah 5:20
Woe to those who call evil good and good evil, who turn darkness to light and light to darkness, who replace bitter with sweet and sweet with bitter.

Exodus 23:7
Stay far away from a false accusation. Do not kill the innocent or the just, for I will not acquit the guilty.

Deuteronomy 25:1
If there is a dispute between men, they are to go to court to be judged, so that the innocent may be acquitted and the guilty condemned.

Romans 1:32
Although they know God’s righteous decree that those who do such things are worthy of death, they not only continue to do these things, but also approve of those who practice them.

Isaiah 5:23
who acquit the guilty for a bribe and deprive the innocent of justice.

Luke 16:15
So He said to them, “You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God.

Proverbs 24:24
Whoever tells the guilty, “You are innocent”—peoples will curse him, and nations will denounce him;

Habakkuk 1:4
Therefore the law is paralyzed, and justice never goes forth. For the wicked hem in the righteous, so that justice is perverted.

Romans 2:1-3
You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things. / And we know that God’s judgment against those who do such things is based on truth. / So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God’s judgment?

1 Kings 21:13
And the two scoundrels came in and sat opposite Naboth, and these men testified against him before the people, saying, “Naboth has cursed both God and the king!” So they took him outside the city and stoned him to death.

Matthew 23:28
In the same way, on the outside you appear to be righteous, but on the inside you are full of hypocrisy and wickedness.

Micah 7:3
Both hands are skilled at evil; the prince and the judge demand a bribe. When the powerful utters his evil desire, they all conspire together.

2 Corinthians 5:10
For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.

Job 27:7
May my enemy be like the wicked and my opponent like the unjust.

Psalm 94:21
They band together against the righteous and condemn the innocent to death.


Treasury of Scripture

He that justifies the wicked, and he that comdemns the just, even they both are abomination to the LORD.

that justifieth

Proverbs 24:23,24
These things also belong to the wise. It is not good to have respect of persons in judgment…

Exodus 23:7
Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.

1 Kings 21:13
And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.

abomination

Proverbs 6:16
These six things doth the LORD hate: yea, seven are an abomination unto him:

Proverbs 11:1
A false balance is abomination to the LORD: but a just weight is his delight.

Proverbs 15:8
The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.

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Abomination Acquitting Alike Condemneth Condemning Condemns Decision Detests Disgusting Equally Evil-Doer Gives Guilty Innocent Justifies Justifieth Justifying Righteous Upright Wicked
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Abomination Acquitting Alike Condemneth Condemning Condemns Decision Detests Disgusting Equally Evil-Doer Gives Guilty Innocent Justifies Justifieth Justifying Righteous Upright Wicked
Proverbs 17
1. Contrasts between the Righteous and the Wicked














Acquitting the guilty
The Hebrew word for "acquitting" is "מַצְדִּיק" (matsdiq), which means to declare someone righteous or innocent. In the context of ancient Israel, justice was a foundational principle, deeply rooted in the character of God. The act of declaring the guilty as innocent undermines the very essence of justice. Historically, the legal systems in biblical times were designed to reflect God's justice, and any perversion of this was seen as a direct affront to His nature. This phrase warns against the corruption of justice, which can lead to societal decay and moral confusion.

Condemning the righteous
The Hebrew term for "condemning" is "מַרְשִׁיעַ" (marshi'a), meaning to declare someone guilty or wicked. This phrase highlights the injustice of punishing those who are innocent or upright. In the biblical context, the righteous are those who live according to God's laws and principles. Condemning such individuals not only harms them but also distorts the moral fabric of society. This act is a grave injustice that God detests because it opposes His truth and righteousness.

Both are detestable
The word "detestable" in Hebrew is "תוֹעֲבַת" (to'evat), which conveys a sense of abomination or something that is utterly repulsive. In the biblical narrative, certain actions are described as detestable to God because they violate His holy standards. This phrase emphasizes that both acquitting the guilty and condemning the righteous are equally abhorrent to God. It underscores the importance of maintaining justice and righteousness, which are central to God's character and His expectations for His people.

To the LORD
The term "LORD" is translated from the Hebrew "יְהוָה" (YHWH), the personal name of God, which signifies His eternal and unchanging nature. This phrase reminds us that God is the ultimate judge and arbiter of justice. His standards are perfect, and He sees beyond human biases and errors. The verse calls believers to align their sense of justice with God's, recognizing that He values truth and righteousness above all. It serves as a powerful reminder that our actions and judgments should reflect God's character, striving for integrity and fairness in all our dealings.

(15) He that justifieth the wicked--i.e., acquits. The perversion of justice was a fruitful source of evil in Israel, and a constant topic of reproach in the mouth of the prophets (1Samuel 8:3; Psalm 82:2; Isaiah 5:7).

Verse 15. - He that justifieth - in a forensic sense, declares righteous, acquits - the wicked, etc. Two forms of the perversion of justice are censured, viz. the acquittal of a guilty person and the condemnation of an innocent one (comp. Proverbs 24:24; Isaiah 5:23).

Parallel Commentaries ...


Hebrew
Acquitting
מַצְדִּ֣יק (maṣ·dîq)
Verb - Hifil - Participle - masculine singular
Strong's 6663: To be just or righteous

the guilty
רָ֭שָׁע (rā·šā‘)
Adjective - masculine singular
Strong's 7563: Wrong, an, bad person

and condemning
וּמַרְשִׁ֣יעַ (ū·mar·šî·a‘)
Conjunctive waw | Verb - Hifil - Participle - masculine singular
Strong's 7561: To be, wrong, to disturb, violate

the righteous—
צַדִּ֑יק (ṣad·dîq)
Adjective - masculine singular
Strong's 6662: Just, righteous

both
שְׁנֵיהֶֽם׃ (šə·nê·hem)
Number - mdc | third person masculine plural
Strong's 8147: Two (a cardinal number)

are detestable
תּוֹעֲבַ֥ת (tō·w·‘ă·ḇaṯ)
Noun - feminine singular construct
Strong's 8441: Something disgusting, an abhorrence, idolatry, an idol

to the LORD.
גַּם־ (gam-)
Conjunction
Strong's 1571: Assemblage, also, even, yea, though, both, and


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OT Poetry: Proverbs 17:15 He who justifies the wicked and he (Prov. Pro Pr)
Proverbs 17:14
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