Matthew 23:1
New International Version
Then Jesus said to the crowds and to his disciples:

New Living Translation
Then Jesus said to the crowds and to his disciples,

English Standard Version
Then Jesus said to the crowds and to his disciples,

Berean Standard Bible
Then Jesus spoke to the crowds and to His disciples:

Berean Literal Bible
Then Jesus spoke to the crowds and to His disciples,

King James Bible
Then spake Jesus to the multitude, and to his disciples,

New King James Version
Then Jesus spoke to the multitudes and to His disciples,

New American Standard Bible
Then Jesus spoke to the crowds and to His disciples,

NASB 1995
Then Jesus spoke to the crowds and to His disciples,

NASB 1977
Then Jesus spoke to the multitudes and to His disciples,

Legacy Standard Bible
Then Jesus spoke to the crowds and to His disciples,

Amplified Bible
Then Jesus spoke to the crowds and to His disciples,

Christian Standard Bible
Then Jesus spoke to the crowds and to his disciples:

Holman Christian Standard Bible
Then Jesus spoke to the crowds and to His disciples:

American Standard Version
Then spake Jesus to the multitudes and to his disciples,

Contemporary English Version
Jesus said to the crowds and to his disciples:

English Revised Version
Then spake Jesus to the multitudes and to his disciples,

GOD'S WORD® Translation
Then Jesus said to the crowds and to his disciples,

Good News Translation
Then Jesus spoke to the crowds and to his disciples.

International Standard Version
Then Jesus told the crowds and his disciples,

Majority Standard Bible
Then Jesus spoke to the crowds and to His disciples:

NET Bible
Then Jesus said to the crowds and to his disciples,

New Heart English Bible
Then Jesus spoke to the crowds and to his disciples,

Webster's Bible Translation
Then Jesus spoke to the multitude, and to his disciples,

Weymouth New Testament
Then Jesus addressed the crowds and His disciples.

World English Bible
Then Jesus spoke to the multitudes and to his disciples,
Literal Translations
Literal Standard Version
Then Jesus spoke to the multitudes, and to His disciples,

Berean Literal Bible
Then Jesus spoke to the crowds and to His disciples,

Young's Literal Translation
Then Jesus spake to the multitudes, and to his disciples,

Smith's Literal Translation
Then spake Jesus to the crowds and to his disciples,
Catholic Translations
Douay-Rheims Bible
THEN Jesus spoke to the multitudes and to his disciples,

Catholic Public Domain Version
Then Jesus spoke to the crowds, and to his disciples,

New American Bible
Then Jesus spoke to the crowds and to his disciples,

New Revised Standard Version
Then Jesus said to the crowds and to his disciples,
Translations from Aramaic
Lamsa Bible
THEN Jesus spoke with the people and with his disciples.

Aramaic Bible in Plain English
Then Yeshua spoke with the crowds and with his disciples:
NT Translations
Anderson New Testament
Then Jesus spoke to the multitudes, and to his disciples,

Godbey New Testament
Then Jesus spoke to the multitudes and His disciples,

Haweis New Testament
THEN Jesus spake to the multitudes and to his disciples,

Mace New Testament
Then Jesus addressing himself to the people, and to his disciples,

Weymouth New Testament
Then Jesus addressed the crowds and His disciples.

Worrell New Testament
Then Jesus spake to the multitude, and to His disciples,

Worsley New Testament
Then spake Jesus to the people and to his disciples, saying,

Additional Translations ...
Audio Bible



Context
Woes to Scribes and Pharisees
1Then Jesus spoke to the crowds and to His disciples: 2“The scribes and Pharisees sit in Moses’ seat.…

Cross References
Matthew 5:20
For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Matthew 15:1-9
Then some Pharisees and scribes came to Jesus from Jerusalem and asked, / “Why do Your disciples break the tradition of the elders? They do not wash their hands before they eat.” / Jesus replied, “And why do you break the command of God for the sake of your tradition? ...

Mark 7:5-13
So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.” / Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me. / They worship Me in vain; they teach as doctrine the precepts of men.’ ...

Luke 11:37-52
As Jesus was speaking, a Pharisee invited Him to dine with him; so He went in and reclined at the table. / But the Pharisee was surprised to see that Jesus did not first wash before the meal. / Then the Lord said, “Now you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. ...

Luke 12:1
In the meantime, a crowd of many thousands had gathered, so that they were trampling one another. Jesus began to speak first to His disciples: “Beware of the leaven of the Pharisees, which is hypocrisy.

Luke 20:45-47
In the hearing of all the people, Jesus said to His disciples, / “Beware of the scribes. They like to walk around in long robes, and they love the greetings in the marketplaces, the chief seats in the synagogues, and the places of honor at banquets. / They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”

John 7:19
Has not Moses given you the law? Yet not one of you keeps it. Why are you trying to kill Me?”

Acts 15:10
Now then, why do you test God by placing on the necks of the disciples a yoke that neither we nor our fathers have been able to bear?

Romans 2:17-24
Now you, if you call yourself a Jew; if you rely on the law and boast in God; / if you know His will and approve of what is superior because you are instructed by the law; / if you are convinced that you are a guide for the blind, a light for those in darkness, ...

Galatians 1:14
I was advancing in Judaism beyond many of my contemporaries and was extremely zealous for the traditions of my fathers.

Galatians 6:13
For the circumcised do not even keep the law themselves, yet they want you to be circumcised that they may boast in your flesh.

Philippians 3:5-6
circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin; a Hebrew of Hebrews; as to the law, a Pharisee; / as to zeal, persecuting the church; as to righteousness in the law, faultless.

1 Timothy 1:7
They want to be teachers of the law, but they do not understand what they are saying or that which they so confidently assert.

2 Timothy 3:5
having a form of godliness but denying its power. Turn away from such as these!

Exodus 18:20
Teach them the statutes and laws, and show them the way to live and the work they must do.


Treasury of Scripture

Then spoke Jesus to the multitude, and to his disciples,

Matthew 15:10
And he called the multitude, and said unto them, Hear, and understand:

Mark 7:14
And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:

Luke 12:1,57
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy…

Jump to Previous
Addressed Crowds Disciples Jesus Multitude Multitudes
Jump to Next
Addressed Crowds Disciples Jesus Multitude Multitudes
Matthew 23
1. Jesus admonishes the people to follow good doctrine, not bad examples
5. His disciples must beware of their ambition.
13. He denounces eight woes against their hypocrisy and blindness,
34. and prophesies of the destruction of Jerusalem.














Then Jesus
The opening phrase "Then Jesus" situates us in the narrative of the Gospel of Matthew, where Jesus is actively teaching and engaging with the people. The Greek word for Jesus is "Ἰησοῦς" (Iēsous), which is derived from the Hebrew name "Yeshua," meaning "Yahweh is salvation." This highlights Jesus' role as the Savior and the fulfillment of God's promise to deliver His people. In the context of Matthew 23, Jesus is about to deliver a series of teachings and warnings, emphasizing His authority and divine mission.

spoke to the crowds
The phrase "spoke to the crowds" indicates that Jesus is addressing a large group of people, not just His disciples. The Greek word for "crowds" is "ὄχλοις" (ochlois), which often refers to the common people who followed Jesus, eager to hear His teachings. This setting underscores the accessibility of Jesus' message to all, regardless of social or religious status. Historically, the crowds were a mix of Jews from various backgrounds, reflecting the diverse audience that Jesus sought to reach with His message of the Kingdom of God.

and to His disciples
By including "and to His disciples," the text highlights that Jesus' teachings are directed both to the general public and to His closest followers. The Greek word for "disciples" is "μαθηταῖς" (mathētais), meaning learners or students. This dual audience suggests that the teachings in this chapter are foundational for both new believers and those who are more mature in their faith. It also implies a call to deeper understanding and commitment for those who are already following Jesus, as they are to model and teach these truths to others.

XXIII.

(1) To the multitude.--Now, as in Matthew 15:10, but here more fully and emphatically, our Lord not only reproves the hypocrisy of the Pharisees, but warns the multitude against them. He appeals, as it were, to the unperverted conscience of the people, as against the perversions of their guides. In some points, as, e.g., in Matthew 23:16-21, it presents a striking parallel to the Sermon on the Mount (Matthew 5:33-37). Our Lord closes His public teaching, as He began, by a protest against that false casuistry which had substituted the traditions of men for the commandments of God.

Verses 1-39. - Denunciation of the scribes and Pharisees, and lamentation over Jerusalem which followed their guidance to her own destruction. (Peculiar to St. Matthew.) Verse 1. - Then spake Jesus. Some small portion of this discourse, the close of our Lord's public teaching, is found in Mark 12:38-40 and Luke 20:45-47 (comp. also Luke 11, 13.). It is here addressed to the multitude, and to his disciples, and seems to have been designed to comfort the former under the difficulty of having accredited teachers who were proved to have misunderstood Scripture, and were incapable of interpreting it aright. He willed to show how far they were to follow these instructors, and where it was necessary to draw a line beyond which they were not to be obeyed. Some modern critics have suggested that this discourse was not spoken at this time, but that St. Matthew has here collected into one body certain sayings of our Lord uttered at different times and places. It is far more natural to suppose that St. Matthew's statement of the occasion of this discourse is historically true, and that Christ here repeated some parts of the censure he had already, in the course of his ministry, found it necessary to pronounce. The unity of this utterance in form and essence, its logical sequence and climactic character, prove that it was delivered at one time, and was intended to form the Lord's farewell address to the wayward people who would not come unto him that they might have life. The discourse may be divided into three parts.

Parallel Commentaries ...


Greek
Then
Τότε (Tote)
Adverb
Strong's 5119: Then, at that time. From ho and hote; the when, i.e. At the time that.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

spoke
ἐλάλησεν (elalēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

to the
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

crowds
ὄχλοις (ochlois)
Noun - Dative Masculine Plural
Strong's 3793: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

to
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

disciples:
μαθηταῖς (mathētais)
Noun - Dative Masculine Plural
Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.


Links
Matthew 23:1 NIV
Matthew 23:1 NLT
Matthew 23:1 ESV
Matthew 23:1 NASB
Matthew 23:1 KJV

Matthew 23:1 BibleApps.com
Matthew 23:1 Biblia Paralela
Matthew 23:1 Chinese Bible
Matthew 23:1 French Bible
Matthew 23:1 Catholic Bible

NT Gospels: Matthew 23:1 Then Jesus spoke to the multitudes (Matt. Mat Mt)
Matthew 22:46
Top of Page
Top of Page