Joshua 20:6
New International Version
They are to stay in that city until they have stood trial before the assembly and until the death of the high priest who is serving at that time. Then they may go back to their own home in the town from which they fled.”

New Living Translation
But the slayer must stay in that city and be tried by the local assembly, which will render a judgment. And he must continue to live in that city until the death of the high priest who was in office at the time of the accident. After that, he is free to return to his own home in the town from which he fled.”

English Standard Version
And he shall remain in that city until he has stood before the congregation for judgment, until the death of him who is high priest at the time. Then the manslayer may return to his own town and his own home, to the town from which he fled.’”

Berean Standard Bible
He is to stay in that city until he stands trial before the assembly and until the death of the high priest serving at that time. Then the manslayer may return to his own home in the city from which he fled.”

King James Bible
And he shall dwell in that city, until he stand before the congregation for judgment, and until the death of the high priest that shall be in those days: then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.

New King James Version
And he shall dwell in that city until he stands before the congregation for judgment, and until the death of the one who is high priest in those days. Then the slayer may return and come to his own city and his own house, to the city from which he fled.’ ”

New American Standard Bible
And he shall remain in that city until he stands before the congregation for judgment, until the death of the one who is high priest in those days. Then he shall return to his own city and to his own house, to the city from which he fled.’”

NASB 1995
‘He shall dwell in that city until he stands before the congregation for judgment, until the death of the one who is high priest in those days. Then the manslayer shall return to his own city and to his own house, to the city from which he fled.’”

NASB 1977
‘And he shall dwell in that city until he stands before the congregation for judgment, until the death of the one who is high priest in those days. Then the manslayer shall return to his own city and to his own house, to the city from which he fled.’”

Legacy Standard Bible
And he shall live in that city until he stands before the congregation for judgment, until the death of the one who is high priest in those days. Then the manslayer shall return and come to his own city and to his own house, to the city from which he fled.’”

Amplified Bible
He shall live in that city until he has stood before the congregation for judgment [and if acquitted of murder he must stay there], until the death of the one who is the high priest in those days. Then the offender (manslayer) shall return to his own city and his own house from which he fled.’”

Christian Standard Bible
He is to stay in that city until he stands trial before the assembly and until the death of the high priest serving at that time. Then the one who committed manslaughter may return home to his own city from which he fled.”

Holman Christian Standard Bible
He is to stay in that city until he stands trial before the assembly and until the death of the high priest serving at that time. Then the one who committed manslaughter may return home to his own city from which he fled.”

American Standard Version
And he shall dwell in that city, until he stand before the congregation for judgment, until the death of the high priest that shall be in those days: then shall the manslayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.

Contemporary English Version
The citizens of that Safe Town must come together and hold a trial. They may decide that the victim was killed accidentally and that the accused is not guilty of murder. Everyone found not guilty must still live in the Safe Town until the high priest dies. Then they can go back to their own towns and their homes that they had to leave behind.

English Revised Version
And he shall dwell in that city, until he stand before the congregation for judgment, until the death of the high priest that shall be in those days: then shall the manslayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.

GOD'S WORD® Translation
The accused person may remain in that city until he can stand trial in front of the congregation or until whoever is chief priest at that time dies. Then he may go back to his home in the city from which he ran away.'"

Good News Translation
You may stay in the city until you have received a public trial and until the death of the man who is then the High Priest. Then you may go back home to your own town, from which you had run away."

International Standard Version
He is to live in that city until he stands trial before the community, until the death of the one who is high priest at that time. Then the killer may return to his own city and to his own home, that is, to the city from which he fled."

Majority Standard Bible
He is to stay in that city until he stands trial before the assembly and until the death of the high priest serving at that time. Then the manslayer may return to his own home in the city from which he fled.?

NET Bible
He must remain in that city until his case is decided by the assembly and the high priest dies. Then the one who committed manslaughter may return home to the city from which he escaped."

New Heart English Bible
He shall dwell in that city until he stands before the congregation for judgment, until the death of the high priest that shall be in those days. Then the manslayer shall return, and come to his own city, and to his own house, to the city he fled from.'"

Webster's Bible Translation
And he shall dwell in that city, until he shall stand before the congregation for judgment, and until the death of the high-priest that shall be in those days: then shall the slayer return, and come to his own city, and to his own house, to the city from whence he fled.

World English Bible
He shall dwell in that city until he stands before the congregation for judgment, until the death of the high priest that shall be in those days. Then the man slayer shall return, and come to his own city, and to his own house, to the city he fled from.’”
Literal Translations
Literal Standard Version
and he has dwelt in that city until his standing before the congregation for judgment, until the death of the chief priest who is in those days—then the manslayer turns back and has come to his city, and to his house, to the city from where he fled.”

Young's Literal Translation
and he hath dwelt in that city till his standing before the company for judgment, till the death of the chief priest who is in those days -- then doth the man-slayer turn back and hath come unto his city, and unto his house, unto the city whence he fled.'

Smith's Literal Translation
And he shall dwell in that city till his standing before the assembly for judgment, till the death of the great priest which shall be in those days: then the slayer shall turn back and come to his city and to his house, to the city which he fled from there.
Catholic Translations
Douay-Rheims Bible
And he shall dwell in that city, till he stand before judgment to give an account of his fact, and till the death of the high priest, who shall be at that time: then shall the manslayer return, and go into his own city and house from whence he fled.

Catholic Public Domain Version
And he shall live in that city, until he stands before judgment in order to render the facts of his case, and until the death of the high priest, whoever it will be in that time. Then the one who killed a man may return, and he may enter his own city and house, from which he had fled.”

New American Bible
Once he has stood judgment before the community, he shall live on in that city until the death of the high priest who is in office at the time. Then the killer may return home to the city from where he originally fled.

New Revised Standard Version
The slayer shall remain in that city until there is a trial before the congregation, until the death of the one who is high priest at the time: then the slayer may return home, to the town in which the deed was done.’”
Translations from Aramaic
Lamsa Bible
And he shall dwell in that city until he stand before the congregation for judgment, and until the death of the high priest that shall be in those days; then the slayer shall return, and come to his own city and to his own house, to the city from which he fled.

Peshitta Holy Bible Translated
And he shall dwell in that city until he stands before the assembly in judgment, until the Great Priest will die who will preside in those days, and then the manslayer shall return and he shall come to his house and to his town and to the city from which he fled
OT Translations
JPS Tanakh 1917
And he shall dwell in that city, until he stand before the congregation for judgment, until the death of the high priest that shall be in those days; then may the manslayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.'

Additional Translations ...
Audio Bible



Context
Six Cities of Refuge
5Now if the avenger of blood pursues him, they must not surrender the manslayer into his hand, because that man killed his neighbor accidentally without prior malice. 6He is to stay in that city until he stands trial before the assembly and until the death of the high priest serving at that time. Then the manslayer may return to his own home in the city from which he fled.” 7So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah.…

Cross References
Numbers 35:25-28
The assembly is to protect the manslayer from the hand of the avenger of blood. Then the assembly will return him to the city of refuge to which he fled, and he must live there until the death of the high priest, who was anointed with the holy oil. / But if the manslayer ever goes outside the limits of the city of refuge to which he fled / and the avenger of blood finds him outside of his city of refuge and kills him, then the avenger will not be guilty of bloodshed, ...

Deuteronomy 19:4-6
Now this is the situation regarding the manslayer who flees to one of these cities to save his life, having killed his neighbor accidentally, without intending to harm him: / If he goes into the forest with his neighbor to cut timber and swings his axe to chop down a tree, but the blade flies off the handle and strikes and kills his neighbor, he may flee to one of these cities to save his life. / Otherwise, the avenger of blood might pursue the manslayer in a rage, overtake him if the distance is great, and strike him dead though he did not deserve to die, since he did not intend any harm.

Exodus 21:13
If, however, he did not lie in wait, but God allowed it to happen, then I will appoint for you a place where he may flee.

Numbers 35:12
You are to have these cities as a refuge from the avenger, so that the manslayer will not die until he stands trial before the assembly.

Numbers 35:15
These six cities will serve as a refuge for the Israelites and for the foreigner or stranger among them, so that anyone who kills a person unintentionally may flee there.

Deuteronomy 4:42
to which a manslayer could flee after killing his neighbor unintentionally without prior malice. To save one’s own life, he could flee to one of these cities:

Deuteronomy 19:11-13
If, however, a man hates his neighbor and lies in wait, attacks him and kills him, and then flees to one of these cities, / the elders of his city must send for him, bring him back, and hand him over to the avenger of blood to die. / You must show him no pity. You are to purge from Israel the guilt of shedding innocent blood, that it may go well with you.

1 Kings 2:28-34
When the news reached Joab, who had conspired with Adonijah but not with Absalom, he fled to the tent of the LORD and took hold of the horns of the altar. / It was reported to King Solomon: “Joab has fled to the tent of the LORD and is now beside the altar.” So Solomon sent Benaiah son of Jehoiada, saying, “Go, strike him down!” / And Benaiah entered the tent of the LORD and said to Joab, “The king says, ‘Come out!’” But Joab replied, “No, I will die here.” So Benaiah relayed the message to the king, saying, “This is how Joab answered me.” ...

Hebrews 6:18
Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.

Acts 3:14-15
You rejected the Holy and Righteous One and asked that a murderer be released to you. / You killed the Author of life, but God raised Him from the dead, and we are witnesses of this fact.

Acts 7:52
Which of the prophets did your fathers fail to persecute? They even killed those who foretold the coming of the Righteous One. And now you are His betrayers and murderers—

Acts 13:28-29
And though they found no ground for a death sentence, they asked Pilate to have Him executed. / When they had carried out all that was written about Him, they took Him down from the tree and laid Him in a tomb.

Romans 8:34
Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us.

Hebrews 7:23-25
Now there have been many other priests, since death prevented them from continuing in office. / But because Jesus lives forever, He has a permanent priesthood. / Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.

Hebrews 9:11-12
But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation. / He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.


Treasury of Scripture

And he shall dwell in that city, until he stand before the congregation for judgment, and until the death of the high priest that shall be in those days: then shall the slayer return, and come to his own city, and to his own house, to the city from from where he fled.

until

Numbers 35:12,24,25
And they shall be unto you cities for refuge from the avenger; that the manslayer die not, until he stand before the congregation in judgment…

Hebrews 9:26
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

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City Congregation Death Dwell High House Judgment Manslayer Priest Slayer Stand Stands Whence
Joshua 20
1. God commands
7. and the children of Israel appoint the six cities of refuge














He is to remain
This phrase indicates a period of waiting and staying put, which is significant in the context of ancient Israelite society. The Hebrew root here is "yashab," meaning to sit, dwell, or remain. This implies a sense of stability and protection within the city of refuge, where the manslayer finds sanctuary. It reflects God's provision for justice and mercy, allowing time for emotions to settle and for a fair trial to be conducted.

in that city
The "city" refers to one of the designated cities of refuge, as outlined in earlier chapters of Joshua. These cities were strategically located throughout Israel to be accessible to anyone in need. Archaeological findings have identified some of these cities, such as Hebron and Shechem, providing historical context to their existence. The cities served as a physical manifestation of God's justice system, ensuring that even those who committed accidental manslaughter had a place of safety.

until he stands trial
This phrase underscores the importance of due process and justice in the Israelite legal system. The Hebrew word "amad" for "stands" conveys the idea of taking a position or presenting oneself, which in this context means appearing before the congregation for judgment. It highlights the balance between mercy and justice, ensuring that the accused has the opportunity to be heard and judged fairly.

before the assembly
The "assembly" refers to the congregation or community of Israel, often represented by elders or leaders. This communal aspect of justice emphasizes accountability and the collective responsibility of the community to uphold God's laws. It reflects the theocratic nature of Israelite society, where legal matters were intertwined with spiritual and communal life.

and until the death of the high priest
The high priest held a significant role in Israelite society, serving as a mediator between God and the people. His death marked a significant event, symbolizing a form of atonement or release. The Hebrew word "kohen" for priest indicates a role of service and intercession. The death of the high priest provided a reset, allowing the manslayer to return home without fear of retribution, symbolizing the ultimate release and forgiveness found in God's provision.

who is serving at that time
This phrase indicates the specific period during which the high priest serves, emphasizing the temporal nature of his role. The continuity of priestly service ensured that there was always a mediator in place, reflecting the ongoing need for intercession and atonement in the community. It points to the enduring nature of God's provision and the structured order within the Israelite religious system.

Then the manslayer may return
The term "manslayer" refers to someone who has killed another unintentionally. The Hebrew word "rotzeach" is used here, distinguishing between intentional murder and accidental killing. This provision for return signifies restoration and reintegration into the community, highlighting God's mercy and the possibility of redemption.

to his own home
The return to one's "home" signifies restoration to normal life and community. The Hebrew word "bayit" for home conveys a sense of belonging and familial ties. This return is not just physical but also social and spiritual, as the manslayer is reintegrated into the fabric of community life, reflecting God's desire for reconciliation and peace.

in the city from which he fled
This final phrase completes the cycle of refuge and return. The city from which the manslayer fled represents the place of the original incident, and returning there signifies closure and the restoration of relationships. It underscores the theme of justice tempered with mercy, as the manslayer is allowed to resume life without fear of vengeance, embodying the peace and order that God desires for His people.

Verse 6. - Until he stand before the congregation. That is, until he had had a fair trial. It was no object of the Jewish law to make a man a victim to passion. Until the death of the high priest. The further to protect the unwitting homicide from the consequences of an unjust revenge, he was, if innocent, to return to the city of refuge, and to dwell there until there was reasonable ground to suppose that the anger of the relatives of the slain man should have abated. This is clear from Numbers 35:24, 25. Why the period of the death of the high priest should have been fixed upon is not easy to explain. Keil thinks it is because the death of the high priest was typical of the death of Christ, and refers to Hebrews 9:14, 15. But the reference is not to the point. The high priest's death was in no sense typical of the death of Christ. His yearly entrance into the holy place once a year, on the Day of Atonement, was so typical. It might have been supposed that this yearly atonement would have been regarded as a propitiation for all the sins committed during the year. Certainly the fact that the high priest died the common death of all men, and the inauguration of his successor to fill his place could in no way be regarded as an atonement for sin. There is more force in Bahr's suggestion in his 'Symbolik' (2:52). The high priest, on this view, is the head of the theocracy, the representative of the covenant. He concentrates in his person (so Bahr puts it in another place - see vol. 2:13) the whole people of Israel in their religious aspect. His death, therefore, stands in a connection with the life of Israel which that of no other man could do. "It is," says Maimonides ('Moreh Nevochim,' 3.40), "the death of the most honoured and beloved man in all Israel. His death plunges the whole community into such distress that private sorrow is lost in the general affliction." Thus the covenant in a way recommences with the inauguration of the new high priest. Bahr complains that Philo has carried this view to an extravagant and fanciful extent. Hengstenberg ('Geschichte des Reiches Gottes,' vol. 2, sec. 3, p. 258) takes the same view as Maimonides, that the high priest's death was "a great calamity," affecting the whole nation.

Parallel Commentaries ...


Hebrew
He is to stay
וְיָשַׁ֣ב ׀ (wə·yā·šaḇ)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strong's 3427: To sit down, to dwell, to remain, to settle, to marry

in that
הַהִ֗יא (ha·hî)
Article | Pronoun - third person feminine singular
Strong's 1931: He, self, the same, this, that, as, are

city
בָּעִ֣יר (bā·‘îr)
Preposition-b, Article | Noun - feminine singular
Strong's 5892: Excitement

until
עַד־ (‘aḏ-)
Preposition
Strong's 5704: As far as, even to, up to, until, while

he stands
עָמְד֞וֹ (‘ā·mə·ḏōw)
Verb - Qal - Infinitive construct | third person masculine singular
Strong's 5975: To stand, in various relations

trial
לַמִּשְׁפָּ֔ט (lam·miš·pāṭ)
Preposition-l, Article | Noun - masculine singular
Strong's 4941: A verdict, a sentence, formal decree, divine law, penalty, justice, privilege, style

before
לִפְנֵ֤י (lip̄·nê)
Preposition-l | Noun - common plural construct
Strong's 6440: The face

the assembly
הָֽעֵדָה֙ (hā·‘ê·ḏāh)
Article | Noun - feminine singular
Strong's 5712: A stated assemblage

and until
עַד־ (‘aḏ-)
Preposition
Strong's 5704: As far as, even to, up to, until, while

the death
מוֹת֙ (mō·wṯ)
Noun - masculine singular construct
Strong's 4194: Death, the dead, their place, state, pestilence, ruin

of the high
הַגָּד֔וֹל (hag·gā·ḏō·wl)
Article | Adjective - masculine singular
Strong's 1419: Great, older, insolent

priest
הַכֹּהֵ֣ן (hak·kō·hên)
Article | Noun - masculine singular
Strong's 3548: Priest

serving
יִהְיֶ֖ה (yih·yeh)
Verb - Qal - Imperfect - third person masculine singular
Strong's 1961: To fall out, come to pass, become, be

at that
הָהֵ֑ם (hā·hêm)
Article | Pronoun - third person masculine plural
Strong's 1992: They

time.
בַּיָּמִ֣ים (bay·yā·mîm)
Preposition-b, Article | Noun - masculine plural
Strong's 3117: A day

Then
אָ֣ז ׀ (’āz)
Adverb
Strong's 227: At that time, place, therefore

the manslayer
הָרוֹצֵ֗חַ (hā·rō·w·ṣê·aḥ)
Article | Verb - Qal - Participle - masculine singular
Strong's 7523: To dash in pieces, kill, to murder

may return
יָשׁ֣וּב (yā·šūḇ)
Verb - Qal - Imperfect - third person masculine singular
Strong's 7725: To turn back, in, to retreat, again

to his own home
בֵּית֔וֹ (bê·ṯōw)
Noun - masculine singular construct | third person masculine singular
Strong's 1004: A house

in the city
עִירוֹ֙ (‘î·rōw)
Noun - feminine singular construct | third person masculine singular
Strong's 5892: Excitement

from which
אֲשֶׁ֥ר (’ă·šer)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

he fled.?
נָ֥ס (nās)
Verb - Qal - Perfect - third person masculine singular
Strong's 5127: To flit, vanish away


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OT History: Joshua 20:6 He shall dwell in that city until (Josh. Jos)
Joshua 20:5
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