John 1:8
New International Version
He himself was not the light; he came only as a witness to the light.

New Living Translation
John himself was not the light; he was simply a witness to tell about the light.

English Standard Version
He was not the light, but came to bear witness about the light.

Berean Standard Bible
He himself was not the Light, but he came to testify about the Light.

Berean Literal Bible
He was not the Light, but came that he might witness concerning the Light.

King James Bible
He was not that Light, but was sent to bear witness of that Light.

New King James Version
He was not that Light, but was sent to bear witness of that Light.

New American Standard Bible
He was not the Light, but he came to testify about the Light.

NASB 1995
He was not the Light, but he came to testify about the Light.

NASB 1977
He was not the light, but came that he might bear witness of the light.

Legacy Standard Bible
He was not the Light, but he came to bear witness about the Light.

Amplified Bible
John was not the Light, but came to testify about the Light.

Christian Standard Bible
He was not the light, but he came to testify about the light.

Holman Christian Standard Bible
He was not the light, but he came to testify about the light.

American Standard Version
He was not the light, but came that he might bear witness of the light.

Contemporary English Version
John wasn't this light. He came only to tell about the light.

English Revised Version
He was not the light, but came that he might bear witness of the light.

GOD'S WORD® Translation
John was not the light, but he came to declare the truth about the light.

Good News Translation
He himself was not the light; he came to tell about the light.

International Standard Version
John was not the light, but he came to testify about the light.

Majority Standard Bible
He himself was not the Light, but he came to testify about the Light.

NET Bible
He himself was not the light, but he came to testify about the light.

New Heart English Bible
He was not the light, but was sent that he might testify about the light.

Webster's Bible Translation
He was not that Light, but was sent to bear testimony of that Light.

Weymouth New Testament
He was not the Light, but he existed that he might give testimony concerning the Light.

World English Bible
He was not the light, but was sent that he might testify about the light.
Literal Translations
Literal Standard Version
that one was not the Light, but—that he might testify about the Light.

Berean Literal Bible
He was not the Light, but came that he might witness concerning the Light.

Young's Literal Translation
that one was not the Light, but -- that he might testify about the Light.

Smith's Literal Translation
He was not that Light, but that he might testify for the Light.
Catholic Translations
Douay-Rheims Bible
He was not the light, but was to give testimony of the light.

Catholic Public Domain Version
He was not the Light, but he was to offer testimony about the Light.

New American Bible
He was not the light, but came to testify to the light.

New Revised Standard Version
He himself was not the light, but he came to testify to the light.
Translations from Aramaic
Lamsa Bible
He was not the light, but to testify concerning the light.

Aramaic Bible in Plain English
He was not The Light, but was sent to bear witness of that Light.
NT Translations
Anderson New Testament
He was not the Light; but he came to testify of the Light.

Godbey New Testament
He was not the light, but came that he might bear witness concerning the light.

Haweis New Testament
He was not the Light, but sent that he should bear testimony concerning the Light.

Mace New Testament
he was not that Light, but was sent to testify of that light.

Weymouth New Testament
He was not the Light, but he existed that he might give testimony concerning the Light.

Worrell New Testament
He was not the Light; but he came, that he might testify concerning the Light.

Worsley New Testament
He was not that light, but was sent to bear witness of the light.

Additional Translations ...
Audio Bible



Context
The Witness of John
7He came as a witness to testify about the Light, so that through him everyone might believe. 8He himself was not the Light, but he came to testify about the Light. 9The true Light who gives light to every man was coming into the world.…

Cross References
John 5:33-35
You have sent to John, and he has testified to the truth. / Even though I do not accept human testimony, I say these things so that you may be saved. / John was a lamp that burned and gave light, and you were willing for a season to bask in his light.

John 3:28
You yourselves can testify that I said, ‘I am not the Christ, but am sent ahead of Him.’

Matthew 3:11
I baptize you with water for repentance, but after me will come One more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and with fire.

Luke 3:15-16
The people were waiting expectantly and were all wondering in their hearts if John could be the Christ. / John answered all of them: “I baptize you with water, but One more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and with fire.

Acts 19:4
Paul explained: “John’s baptism was a baptism of repentance. He told the people to believe in the One coming after him, that is, in Jesus.”

John 1:6-7
There came a man who was sent from God. His name was John. / He came as a witness to testify about the Light, so that through him everyone might believe.

John 1:15
John testified concerning Him. He cried out, saying, “This is He of whom I said, ‘He who comes after me has surpassed me because He was before me.’”

John 1:19-23
And this was John’s testimony when the Jews of Jerusalem sent priests and Levites to ask him, “Who are you?” / He did not refuse to confess, but openly declared, “I am not the Christ.” / “Then who are you?” they inquired. “Are you Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.” ...

John 1:29-34
The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! / This is He of whom I said, ‘A man who comes after me has surpassed me because He was before me.’ / I myself did not know Him, but the reason I came baptizing with water was that He might be revealed to Israel.” ...

John 1:35-37
The next day John was there again with two of his disciples. / When he saw Jesus walking by, he said, “Look, the Lamb of God!” / And when the two disciples heard him say this, they followed Jesus.

Malachi 3:1
“Behold, I will send My messenger, who will prepare the way before Me. Then the Lord whom you seek will suddenly come to His temple—the Messenger of the covenant, in whom you delight—see, He is coming,” says the LORD of Hosts.

Isaiah 40:3
A voice of one calling: “Prepare the way for the LORD in the wilderness; make a straight highway for our God in the desert.

Matthew 11:10-11
This is the one about whom it is written: ‘Behold, I will send My messenger ahead of You, who will prepare Your way before You.’ / Truly I tell you, among those born of women there has risen no one greater than John the Baptist. Yet even the least in the kingdom of heaven is greater than he.

Mark 1:2-4
As it is written in Isaiah the prophet: “Behold, I will send My messenger ahead of You, who will prepare Your way.” / “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’” / John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins.

Luke 1:76-77
And you, child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for Him, / to give to His people the knowledge of salvation through the forgiveness of their sins,


Treasury of Scripture

He was not that Light, but was sent to bear witness of that Light.

that light.

John 1:20
And he confessed, and denied not; but confessed, I am not the Christ.

John 3:28
Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.

Acts 19:4
Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.

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John 1
1. The divinity, humanity, office, and incarnation of Jesus Christ.
15. The testimony of John.
39. The calling of Simon and Andrew, Philip and Nathanael














He himself
This phrase refers to John the Baptist, emphasizing his distinct identity and role. In the Greek, "αὐτός" (autos) is used, which can mean "he," "she," or "it," depending on the context. Here, it underscores John's individuality and his specific mission. Historically, John the Baptist was a well-known figure, and his ministry was pivotal in preparing the way for Jesus. His unique calling was to be a forerunner, not the focal point of the message.

was not
The Greek word "οὐκ" (ouk) is a strong negation, indicating absolute denial. This phrase clarifies any potential misunderstanding about John's identity. In the context of first-century Judea, where messianic expectations were high, it was crucial to distinguish John from the Messiah. This negation serves to direct attention away from John and towards the true Light, Jesus Christ.

the Light
"Φῶς" (phōs) in Greek, meaning "light," is a profound metaphor used throughout the Gospel of John. Light symbolizes truth, purity, and divine revelation. In the ancient world, light was essential for life and growth, and it often represented knowledge and goodness. By stating that John was not the Light, the text emphasizes that he was not the source of divine truth and salvation, but rather a witness to it.

but
The Greek word "ἀλλ’" (all’) is a conjunction used to contrast two ideas. Here, it serves to pivot the reader's focus from what John is not to what his true purpose is. This contrast is essential in understanding the role of John the Baptist in the divine narrative.

he came
The phrase "ἦλθεν" (ēlthen) is the aorist tense of "to come" or "to go," indicating a completed action. This suggests that John's coming was part of a divine plan, a specific mission ordained by God. His arrival on the scene was not random but purposeful, aligning with the prophetic tradition of preparing the way for the Lord.

to testify
"Μαρτυρήσῃ" (martyrēsē) is the Greek verb meaning "to bear witness" or "to testify." This legal term implies giving evidence or bearing witness in a court of law. John's role was to provide testimony about the Light, affirming Jesus' identity and mission. His testimony was crucial in establishing the credibility and authority of Jesus' ministry.

about the Light
The phrase "περὶ τοῦ φωτός" (peri tou phōtos) indicates the subject of John's testimony. "Peri" means "about" or "concerning," showing that John's entire message and mission were centered on the Light, Jesus Christ. This focus on the Light highlights the transformative power of Christ's presence and message, which John was called to proclaim.

(8) He was not that Light, but was sent.--It is necessary to repeat the statement of John's position and work in an emphatic form. Now first for 400 years a great teacher had appeared in Israel. The events of his birth and life had excited the attention of the masses; his bold message, like the cry of another Elias, found its way in burning words to the slumbering hearts of men; and even from the least likely classes, from Pharisee and Sadducee, from publican and soldier, there came the heart's question, "What shall we do?" The extent of the religious revival does not impress us, because it passed into the greater which followed, but the statement of a publican living at the time is that "Jerusalem, and all Judaea, and all the region round about Jordan, went out to Him, and were baptized of Him in Jordan, confessing their sins" (Matthew 3:5-6). But what was this power in their midst? Who could be the person uttering these more than human words? A comparison of John 1:19-20 in this chapter with Luke 3:15 shows a widespread opinion that he was at least possibly the Messiah. He himself with true greatness recognised the greater, but as in many a like case in after days, the followers had not all the leader's nobility of soul. We shall meet signs of this in John 3:26; John 4:1. We find traces of it in Matthew 9:14, &c. (see Note at this place), and even in Ephesus, as late as St. Paul's third missionary journey, we find "certain disciples" knowing nothing more than "John's baptism" (Acts 19:1-6). It was at Ephesus that this Gospel was written and the existence of a body of such "disciples" may have led to the full statement in this verse made by one who had himself been among the Baptist's earliest followers. . . . Verse 8. - A solemn warning is given, which forever discriminates the ministry of man from the eternal ministry of the Logos. He (John, and with him all the prophetic, Levitical, ascetic teachers in all ages) was not the Light, but [he was or came] that he might bear witness of the Light. The ἵνα depends upon some unexpressed verbal thought; for even in the passages where it stands alone (John 9:3; John 13:18; John 14:31; John 15:25) the reference is not obscure to some pre-existing or involved verb. The distinction here drawn between John and the Light is thought by some expositors to point to the condition of the Ephesian Church, in the neighbourhood of which there still lingered some who placed John in even a higher position than that accorded to Jesus (Acts 19:3, 4); but the teaching of the evangelist is far more comprehensive than this. The Light of men has higher source and wider range of operation than that of any prophetic man. All that he, that any seer whatsoever can do, is to bear witness to it. The prophets, from Moses to John, derived all their power, their sanction, and the corroboration of their message, from the Logos light shining through conscience and blazing through providential events and burning up the stubble of human action with unquenchable fire. The prophets are not the light of God; they are sent to bear witness to it.

Parallel Commentaries ...


Greek
He himself
ἐκεῖνος (ekeinos)
Demonstrative Pronoun - Nominative Masculine Singular
Strong's 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.

was
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

not
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Light,
φῶς (phōs)
Noun - Nominative Neuter Singular
Strong's 5457: Light, a source of light, radiance. From an obsolete phao; luminousness.

but
ἀλλ’ (all’)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

he came to testify
μαρτυρήσῃ (martyrēsē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 3140: To witness, bear witness, give evidence, testify, give a good report. From martus; to be a witness, i.e. Testify.

about
περὶ (peri)
Preposition
Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Light.
φωτός (phōtos)
Noun - Genitive Neuter Singular
Strong's 5457: Light, a source of light, radiance. From an obsolete phao; luminousness.


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NT Gospels: John 1:8 He was not the light but was (Jhn Jo Jn)
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