5“But you say, ‘Whoever says to his father or mother, “Whatever I have that would help you has been given to God,” 6he is not to honor his father or his mother.’ And by this you invalidated the word of God for the sake of your tradition. 7“You hypocrites, rightly did Isaiah prophesy of you:

8‘THIS PEOPLE HONORS ME WITH THEIR LIPS,
         BUT THEIR HEART IS FAR AWAY FROM ME.

9‘BUT IN VAIN DO THEY WORSHIP ME,
         TEACHING AS DOCTRINES THE PRECEPTS OF MEN.’”

      10After Jesus called the crowd to Him, He said to them, “Hear and understand. 11“It is not what enters into the mouth that defiles the man, but what proceeds out of the mouth, this defiles the man.”

      12Then the disciples came and said to Him, “Do You know that the Pharisees were offended when they heard this statement?” 13But He answered and said, “Every plant which My heavenly Father did not plant shall be uprooted. 14“Let them alone; they are blind guides of the blind. And if a blind man guides a blind man, both will fall into a pit.”

The Heart of Man

      15Peter said to Him, “Explain the parable to us.” 16Jesus said, “Are you still lacking in understanding also? 17“Do you not understand that everything that goes into the mouth passes into the stomach, and is eliminated? 18“But the things that proceed out of the mouth come from the heart, and those defile the man. 19“For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders. 20“These are the things which defile the man; but to eat with unwashed hands does not defile the man.”

The Syrophoenician Woman

      21Jesus went away from there, and withdrew into the district of Tyre and Sidon. 22And a Canaanite woman from that region came out and began to cry out, saying, “Have mercy on me, Lord, Son of David; my daughter is cruelly demon-possessed.” 23But He did not answer her a word. And His disciples came and implored Him, saying, “Send her away, because she keeps shouting at us.” 24But He answered and said, “I was sent only to the lost sheep of the house of Israel.” 25But she came and began to bow down before Him, saying, “Lord, help me!” 26And He answered and said, “It is not good to take the children’s bread and throw it to the dogs.” 27But she said, “Yes, Lord; but even the dogs feed on the crumbs which fall from their masters’ table.” 28Then Jesus said to her, “O woman, your faith is great; it shall be done for you as you wish.” And her daughter was healed at once.

Healing Crowds

      29Departing from there, Jesus went along by the Sea of Galilee, and having gone up on the mountain, He was sitting there. 30And large crowds came to Him, bringing with them those who were lame, crippled, blind, mute, and many others, and they laid them down at His feet; and He healed them. 31So the crowd marveled as they saw the mute speaking, the crippled restored, and the lame walking, and the blind seeing; and they glorified the God of Israel.

Four Thousand Fed

      32And Jesus called His disciples to Him, and said, “I feel compassion for the people, because they have remained with Me now three days and have nothing to eat; and I do not want to send them away hungry, for they might faint on the way.” 33The disciples said to Him, “Where would we get so many loaves in this desolate place to satisfy such a large crowd?” 34And Jesus said to them, “How many loaves do you have?” And they said, “Seven, and a few small fish.” 35And He directed the people to sit down on the ground; 36and He took the seven loaves and the fish; and giving thanks, He broke them and started giving them to the disciples, and the disciples gave them to the people. 37And they all ate and were satisfied, and they picked up what was left over of the broken pieces, seven large baskets full. 38And those who ate were four thousand men, besides women and children.

      39And sending away the crowds, Jesus got into the boat and came to the region of Magadan.

NASB ©1995

American Standard Version
But ye say, whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God ;

Douay-Rheims Bible
But you say: Whosoever shall say to father or mother, The gift whatsoever proceedeth from me, shall profit thee.

Darby Bible Translation
But ye say, Whosoever shall say to his father or mother, It is a gift, whatsoever it be by which received from me thou wouldest be profited:

English Revised Version
But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God;

Webster's Bible Translation
But ye say, Whoever shall say to his father or his mother, It is a gift, by whatever thou mightest be profited by me;

Weymouth New Testament
but you--this is what you say: 'If a man says to his father or mother, That is consecrated, whatever it is, which otherwise you should have received from me--

World English Bible
But you say, 'Whoever may tell his father or his mother, "Whatever help you might otherwise have gotten from me is a gift devoted to God,"

Young's Literal Translation
but ye say, Whoever may say to father or mother, An offering is whatever thou mayest be profited by me; -- Mother's Love
Eversley, Second Sunday in Lent, 1872. St Matthew xv. 22-28. "And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil. But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. But he answered and said, I am not sent but unto the lost sheep of the house of Israel. Then came she and worshipped him, saying, …
Charles Kingsley—All Saints' Day and Other Sermons

Crumbs and the Bread
'Then Jesus went thence, and departed into the coasts of Tyre and Sidon. 22. And, behold, a woman of Canaan came out of the same coasts, and cried unto Him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. 23. But He answered her not a word. And His disciples came and besought Him, saying, Send her away; for she crieth after us. 24. But He answered and said, I am not sent but unto the lost sheep of the house of Israel. 25. Then came she and worshipped …
Alexander Maclaren—Expositions of Holy Scripture

On the Words of the Gospel, Matt. xv. 21,"Jesus Went Out Thence, and Withdrew into the Parts of Tyre and Sidon. And Behold, a Canaanitish Woman,"
1. This woman of Canaan, who has just now been brought before us in the lesson of the Gospel, shows us an example of humility, and the way of godliness; shows us how to rise from humility unto exaltation. Now she was, as it appears, not of the people of Israel, of whom came the Patriarchs, and Prophets, and the parents of the Lord Jesus Christ according to the flesh; of whom the Virgin Mary herself was, who was the Mother of Christ. This woman then was not of this people; but of the Gentiles. For, …
Saint Augustine—sermons on selected lessons of the new testament

The Perseverance of Faith
"Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour."--Matthew 15:28. I HAVE frequently spoken to you concerning the faith of this Canaanitish woman, of the way in which Christ tried it, and of the manner in which, at length, he honoured it, and granted all that the suppliant sought. The story is so full of meaning, that one might turn it this way, and that way, and the other way, and always see …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Genesis xxvii. 38
And Esau said unto his father, Hast thou but one blessing, my father? Bless me, even me also, O my father. MATTHEW xv. 27. And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their master's table. Of these two passages, the first, as we must all remember, is taken from the first lesson of this morning's service; the second is from the morning's gospel. Both speak the same language, and point out, I think, that particular view of the story of Jacob obtaining the blessing …
Thomas Arnold—The Christian Life

Sermon for the Second Sunday in Lent
(From the Gospel for the day) Tells us how God drives forward some of His children by the struggle between the inward and outward man. Matt. xv. 21-28.--"Jesus went thence and departed into the coasts of Tyre and Sidon. And, behold, a woman of Canaan came out of the same coasts, and cried unto Him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. But He answered her not a word. And His disciples came and besought Him, saying, Send her away, for she …
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

How to Make Use of Christ for Cleansing of us from Our Daily Spots.
Having spoken of the way of making use of Christ for removing the guilt of our daily transgressions, we come to speak of the way of making use of Christ, for taking away the guilt that cleaveth to the soul, through daily transgressions; "for every sin defileth the man," Matt. xv. 20; and the best are said to have their spots, and to need washing, which presupposeth filthiness and defilement, Eph. v. 27. John xiii. 8-10. Hence we are so oft called to this duty of washing and making us clean. Isa. …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Second Withdrawal from Herod's Territory.
^A Matt. XV. 21; ^B Mark VII. 24. ^b 24 And from thence ^a Jesus ^b arose, and went ^a out ^b away ^a and withdrew into the parts { ^b borders} of Tyre and Sidon. [The journey here is indicated in marked terms because it differs from any previously recorded, for it was the first time that Jesus ever entered a foreign or heathen country. Some commentators contend from the use of the word "borders" by Mark that Jesus did not cross over the boundary, but the point is not well taken, for Mark vii. 31 …
J. W. McGarvey—The Four-Fold Gospel

Another Avoiding of Herod's Territory.
^A Matt. XV. 29; ^B Mark VII. 31. ^b 31 And ^a Jesus ^b again went out. ^a And departed thence, ^b from the borders of Tyre, and came through Sidon, ^a and came nigh unto the sea of Galilee; ^b through the midst of the borders of Decapolis. ^a and he went up into a mountain, and sat down there. [From Tyre Jesus proceeded northward to Sidon and thence eastward across the mountains and the headwaters of the Jordan to the neighborhood of Damascus. Here he turned southward and approached the Sea of Galilee …
J. W. McGarvey—The Four-Fold Gospel

Jesus Fails to Attend the Third Passover.
Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there …
J. W. McGarvey—The Four-Fold Gospel

Healing a Phoenician Woman's Daughter.
(Region of Tyre and Sidon.) ^A Matt. XV. 22-28; ^B Mark VII. 24-30. ^b And he entered into a house, and would have no man know it [Jesus sought concealment for the purposes noted in the last section. He also, no doubt, desired an opportunity to impact private instruction to the twelve]; and he could not be hid. [The fame of Jesus had spread far and wide, and he and his disciples were too well known to escape the notice of any who had seen them or heard them described.] 25 But { ^a 22 And} behold, …
J. W. McGarvey—The Four-Fold Gospel

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