13Then He said to the man, “Stretch out your hand!” He stretched it out, and it was restored to normal, like the other. 14But the Pharisees went out and conspired against Him, as to how they might destroy Him.

      15But Jesus, aware of this, withdrew from there. Many followed Him, and He healed them all, 16and warned them not to tell who He was. 17This was to fulfill what was spoken through Isaiah the prophet:

18“BEHOLD, MY SERVANT WHOM I HAVE CHOSEN;
         MY BELOVED IN WHOM MY SOUL is WELL-PLEASED;
         I WILL PUT MY SPIRIT UPON HIM,
         AND HE SHALL PROCLAIM JUSTICE TO THE GENTILES.

19“HE WILL NOT QUARREL, NOR CRY OUT;
         NOR WILL ANYONE HEAR HIS VOICE IN THE STREETS.

20“A BATTERED REED HE WILL NOT BREAK OFF,
         AND A SMOLDERING WICK HE WILL NOT PUT OUT,
         UNTIL HE LEADS JUSTICE TO VICTORY.

21“AND IN HIS NAME THE GENTILES WILL HOPE.”

The Pharisees Rebuked

      22Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed him, so that the mute man spoke and saw. 23All the crowds were amazed, and were saying, “This man cannot be the Son of David, can he?” 24But when the Pharisees heard this, they said, “This man casts out demons only by Beelzebul the ruler of the demons.”

      25And knowing their thoughts Jesus said to them, “Any kingdom divided against itself is laid waste; and any city or house divided against itself will not stand. 26“If Satan casts out Satan, he is divided against himself; how then will his kingdom stand? 27“If I by Beelzebul cast out demons, by whom do your sons cast them out? For this reason they will be your judges. 28“But if I cast out demons by the Spirit of God, then the kingdom of God has come upon you. 29“Or how can anyone enter the strong man’s house and carry off his property, unless he first binds the strong man? And then he will plunder his house.

The Unpardonable Sin

      30“He who is not with Me is against Me; and he who does not gather with Me scatters.

      31“Therefore I say to you, any sin and blasphemy shall be forgiven people, but blasphemy against the Spirit shall not be forgiven. 32“Whoever speaks a word against the Son of Man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this age or in the age to come.

Words Reveal Character

      33“Either make the tree good and its fruit good, or make the tree bad and its fruit bad; for the tree is known by its fruit. 34“You brood of vipers, how can you, being evil, speak what is good? For the mouth speaks out of that which fills the heart. 35“The good man brings out of his good treasure what is good; and the evil man brings out of his evil treasure what is evil. 36“But I tell you that every careless word that people speak, they shall give an accounting for it in the day of judgment. 37“For by your words you will be justified, and by your words you will be condemned.”

The Desire for Signs

      38Then some of the scribes and Pharisees said to Him, “Teacher, we want to see a sign from You.” 39But He answered and said to them, “An evil and adulterous generation craves for a sign; and yet no sign will be given to it but the sign of Jonah the prophet; 40for just as JONAH WAS THREE DAYS AND THREE NIGHTS IN THE BELLY OF THE SEA MONSTER, so will the Son of Man be three days and three nights in the heart of the earth. 41“The men of Nineveh will stand up with this generation at the judgment, and will condemn it because they repented at the preaching of Jonah; and behold, something greater than Jonah is here. 42“The Queen of the South will rise up with this generation at the judgment and will condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and behold, something greater than Solomon is here.

      43“Now when the unclean spirit goes out of a man, it passes through waterless places seeking rest, and does not find it. 44“Then it says, ‘I will return to my house from which I came’; and when it comes, it finds it unoccupied, swept, and put in order. 45“Then it goes and takes along with it seven other spirits more wicked than itself, and they go in and live there; and the last state of that man becomes worse than the first. That is the way it will also be with this evil generation.”

Changed Relationships

      46While He was still speaking to the crowds, behold, His mother and brothers were standing outside, seeking to speak to Him. 47Someone said to Him, “Behold, Your mother and Your brothers are standing outside seeking to speak to You.” 48But Jesus answered the one who was telling Him and said, “Who is My mother and who are My brothers?” 49And stretching out His hand toward His disciples, He said, “Behold My mother and My brothers! 50“For whoever does the will of My Father who is in heaven, he is My brother and sister and mother.”

NASB ©1995

American Standard Version
Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored whole, as the other.

Douay-Rheims Bible
Then he saith to the man: Stretch forth thy hand; and he stretched it forth, and it was restored to health even as the other.

Darby Bible Translation
Then he says to the man, Stretch out thy hand. And he stretched it out, and it was restored sound as the other.

English Revised Version
Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored whole, as the other.

Webster's Bible Translation
Then saith he to the man, Stretch out thy hand. And he stretched it out; and it was restored to a sound state like the other.

Weymouth New Testament
Then He said to the man, "Stretch out your arm." And he stretched it out, and it was restored quite sound like the other.

World English Bible
Then he told the man, "Stretch out your hand." He stretched it out; and it was restored whole, just like the other.

Young's Literal Translation
Then saith he to the man, 'Stretch forth thy hand,' and he stretched it forth, and it was restored whole as the other.An Attempt to Account for Jesus
'But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub, the prince of the demons.'--MATT. xii. 24. Mark's Gospel tells us that this astonishing explanation of Christ and His work was due to the ingenious malice of an ecclesiastical deputation, sent down from Jerusalem to prevent the simple folk in Galilee from being led away by this new Teacher. They must have been very hard put to it to explain undeniable but unwelcome facts, when they hazarded such a preposterous …
Alexander Maclaren—Expositions of Holy Scripture

'Make the Tree Good'
'... Make the tree good, and his fruit good....' --MATT. xii. 33. In this Gospel we find that our Lord twice uses this image of a tree and its fruit. In the Sermon on the Mount He applies it as a test to false teachers, who hide, beneath the wool of the sheep's clothing, the fangs and paws of ravening wolves. He says, 'By their deeds ye shall know them; for as is the tree so is its fruit.' That is a rough and ready test, which applies rather to the teacher than to his doctrine, but it applies, to …
Alexander Maclaren—Expositions of Holy Scripture

'A Greater than Jonas'
'A greater than Jonas is here.'--MATT. xii. 41. There never was any man in his right mind, still more of influence on his fellows, who made such claims as to himself in such unmistakable language as Jesus Christ does. To say such things of oneself as come from His lips is a sign of a weak, foolish nature. It is fatal to all influence, to all beauty of character. It is not only that He claims official attributes as a fanatical or dishonest pretender to inspiration may do. He does that, but He does …
Alexander Maclaren—Expositions of Holy Scripture

'A Greater than Solomon'
'A greater than Solomon is here.'--MATT. xii. 42. It is condescension in Him to compare Himself with any; yet if any might have been selected, it is that great name. To the Jews Solomon is an ideal figure, who appealed so strongly to popular imagination as to become the centre of endless legends; whose dominion was the very apex of national glory, in recounting whose splendours the historical books seem to be scarce able to restrain their triumph and pride. I. The Man. The story gives us a richly …
Alexander Maclaren—Expositions of Holy Scripture

The Pharisees' Sabbath and Christ's
'At that time Jesus went on the Sabbath day through the corn; and His disciples were an hungred, and began to pluck the ears of corn, and to eat. 2. But when the Pharisees saw it they said unto Him, Behold, Thy disciples do that which is not lawful to do upon the Sabbath day. 3. But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; 4. How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither …
Alexander Maclaren—Expositions of Holy Scripture

On the Words of the Gospel, Matt. xii. 32, "Whosoever Shall Speak a Word against the Holy Spirit, it Shall not be Forgiven Him, Neither In
1. There has been a great question raised touching the late lesson of the Gospel, to the solution of which I am unequal by any power of mine own; but "our sufficiency is of God," [2335] to whatever degree we are capable of receiving His aid. First then consider the magnitude of the question; that when ye see the weight of it laid upon my shoulders, ye may pray in aid of my labours, and in the assistance which is vouchsafed to me, may find edification for your own souls. When "one possessed with a …
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Matt. xii. 33, "Either Make the Tree Good, and Its Fruit Good," Etc.
1. The Lord Jesus hath admonished us, that we be good trees, and that so we may be able to bear good fruits. For He saith, "Either make the tree good, and his fruit good, or else make the tree corrupt, and his fruit corrupt, for the tree is known by his fruit." [2484] When He says, "Make the tree good, and his fruit good;" this of course is not an admonition, but a wholesome precept, to which obedience is necessary. But when He saith, "Make the tree corrupt, and his fruit corrupt;" this is not a …
Saint Augustine—sermons on selected lessons of the new testament

Sweet Comfort for Feeble Saints
I. First, we have before us a view of MORTAL FRAILTY And first, the encouragement offered in our text applies to weak ones. What in the world is weaker than the bruised reed, or the smoking flax? A reed that groweth in the fen or marsh, let but the wild duck light upon it, and it snaps; let but the foot of man brush against it and it is bruised and broken; every wind that comes howling across the river makes it shake to and fro, and well nigh tears it up by the roots. You can conceive of nothing …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

How to Read the Bible
I. That is the subject of our present discourse, or, at least the first point of it, that IN ORDER TO THE TRUE READING OF THE SCRIPTURES THERE MUST BE AN UNDERSTANDING OF THEM. I scarcely need to preface these remarks by saying that we must read the Scriptures. You know how necessary it is that we should be fed upon the truth of Holy Scripture. Need I suggest the question as to whether you do read your Bibles or not? I am afraid that this is a magazine reading age a newspaper reading age a periodical …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 25: 1879

Strength in the Weak.
"He is Faithful that Promised." "A bruised reed shall He not break, and smoking flax shall He not quench."--MATT. xii. 20. Strength in the Weak. Will Jesus accept such a heart as mine?--this erring, treacherous, traitor heart? The past! how many forgotten vows--broken covenants--prayerless days! How often have I made new resolutions, and as often has the reed succumbed to the first blast of temptation, and the burning flax been well-nigh quenched by guilty omissions and guiltier commissions! Oh! …
John Ross Macduff—The Faithful Promiser

Identity of Christ's Character.
THE argument expressed by this title I apply principally to the comparison of the first three Gospels with that of Saint John. It is known to every reader of Scripture that the passages of Christ's history preserved by Saint John are, except his passion and resurrection, for the most part different from those which are delivered by the other evangelists. And I think the ancient account of this difference to be the true one, viz., that Saint John wrote after the rest, and to supply what he thought …
William Paley—Evidences of Christianity

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