Context
Destruction of Jerusalem Impending1“Flee for safety, O sons of Benjamin,
From the midst of Jerusalem!
Now blow a trumpet in Tekoa
And raise a signal over Beth-haccerem;
For evil looks down from the north,
And a great destruction.
2“The comely and dainty one, the daughter of Zion, I will cut off.
3“Shepherds and their flocks will come to her,
They will pitch their tents around her,
They will pasture each in his place.
4“Prepare war against her;
Arise, and let us attack at noon.
Woe to us, for the day declines,
For the shadows of the evening lengthen!
5“Arise, and let us attack by night
And destroy her palaces!”
6For thus says the LORD of hosts,
“Cut down her trees
And cast up a siege against Jerusalem.
This is the city to be punished,
In whose midst there is only oppression.
7“As a well keeps its waters fresh,
So she keeps fresh her wickedness.
Violence and destruction are heard in her;
Sickness and wounds are ever before Me.
8“Be warned, O Jerusalem,
Or I shall be alienated from you,
And make you a desolation,
A land not inhabited.”
9Thus says the LORD of hosts,
“They will thoroughly glean as the vine the remnant of Israel;
Pass your hand again like a grape gatherer
Over the branches.”
10To whom shall I speak and give warning
That they may hear?
Behold, their ears are closed
And they cannot listen.
Behold, the word of the LORD has become a reproach to them;
They have no delight in it.
11But I am full of the wrath of the LORD;
I am weary with holding it in.
“Pour it out on the children in the street
And on the gathering of young men together;
For both husband and wife shall be taken,
The aged and the very old.
12“Their houses shall be turned over to others,
Their fields and their wives together;
For I will stretch out My hand
Against the inhabitants of the land,” declares the LORD.
13“For from the least of them even to the greatest of them,
Everyone is greedy for gain,
And from the prophet even to the priest
Everyone deals falsely.
14“They have healed the brokenness of My people superficially,
Saying, ‘Peace, peace,’
But there is no peace.
15“Were they ashamed because of the abomination they have done?
They were not even ashamed at all;
They did not even know how to blush.
Therefore they shall fall among those who fall;
At the time that I punish them,
They shall be cast down,” says the LORD.
16Thus says the LORD,
“Stand by the ways and see and ask for the ancient paths,
Where the good way is, and walk in it;
And you will find rest for your souls.
But they said, ‘We will not walk in it.’
17“And I set watchmen over you, saying,
‘Listen to the sound of the trumpet!’
But they said, ‘We will not listen.’
18“Therefore hear, O nations,
And know, O congregation, what is among them.
19“Hear, O earth: behold, I am bringing disaster on this people,
The fruit of their plans,
Because they have not listened to My words,
And as for My law, they have rejected it also.
20“For what purpose does frankincense come to Me from Sheba
And the sweet cane from a distant land?
Your burnt offerings are not acceptable
And your sacrifices are not pleasing to Me.”
21Therefore, thus says the LORD,
“Behold, I am laying stumbling blocks before this people.
And they will stumble against them,
Fathers and sons together;
Neighbor and friend will perish.”
The Enemy from the North
22Thus says the LORD,
“Behold, a people is coming from the north land,
And a great nation will be aroused from the remote parts of the earth.
23“They seize bow and spear;
They are cruel and have no mercy;
Their voice roars like the sea,
And they ride on horses,
Arrayed as a man for the battle
Against you, O daughter of Zion!”
24We have heard the report of it;
Our hands are limp.
Anguish has seized us,
Pain as of a woman in childbirth.
25Do not go out into the field
And do not walk on the road,
For the enemy has a sword,
Terror is on every side.
26O daughter of my people, put on sackcloth
And roll in ashes;
Mourn as for an only son,
A lamentation most bitter.
For suddenly the destroyer
Will come upon us.
27“I have made you an assayer and a tester among My people,
That you may know and assay their way.”
28All of them are stubbornly rebellious,
Going about as a talebearer.
They are bronze and iron;
They, all of them, are corrupt.
29The bellows blow fiercely,
The lead is consumed by the fire;
In vain the refining goes on,
But the wicked are not separated.
30They call them rejected silver,
Because the LORD has rejected them.
NASB ©1995
Parallel Verses
American Standard VersionFlee for safety, ye children of Benjamin, out of the midst of Jerusalem, and blow the trumpet in Tekoa, and raise up a signal on Beth-haccherem; for evil looketh forth from the north, and a great destruction.
Douay-Rheims BibleStrengthen yourselves, ye sons of Benjamin, in the midst of Jerusalem, and sound the trumpet in Thecua, and set up the standard over Bethacarem: for evil is seen out of the north, and a great destruction.
Darby Bible TranslationFlee for safety, ye children of Benjamin, out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a signal in Beth-haccerem; for evil appeareth out of the north, and a great destruction.
English Revised VersionFlee for safety, ye children of Benjamin, out of the midst of Jerusalem, and blow the trumpet in Tekoa, and raise up a signal on Beth-haccherem: for evil looketh forth from the north, and a great destruction.
Webster's Bible TranslationO ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Beth-haccerem: for evil appeareth out of the north, and great destruction.
World English Bible"Flee for safety, you children of Benjamin, out of the midst of Jerusalem, and blow the trumpet in Tekoa, and raise up a signal on Beth Haccherem; for evil looks forth from the north, and a great destruction.
Young's Literal Translation Strengthen yourselves, sons of Benjamin, From the midst of Jerusalem, And in Tekoa blow ye a trumpet, And over Beth-Haccerem lift ye up a flame, For evil hath been seen from the north, And great destruction.
Library
Stedfastness in the Old Paths.
"Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before, …
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The motive with these false prophets is an abominable one. Jeremiah tells us it was an evil covetousness. They preached smooth things because the people would have it so, because they thus brought grist to their own mill, and glory to their own names. Their design was abominable, and without doubt, their end shall be desperate--cast away with the refuse of mankind. These who professed to be the precious sons of God, comparable to fine gold, shall be esteemed as earthen pitchers, the work of the hands …
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George Whitefield, evangelist and leader of Calvinistic Methodists, who has been called the Demosthenes of the pulpit, was born at Gloucester, England, in 1714. He was an impassioned pulpit orator of the popular type, and his power over immense congregations was largely due to his histrionic talent and his exquisitely modulated voice, which has been described as "an organ, a flute, a harp, all in one," and which at times became stentorian. He had a most expressive face, and altho he squinted, in …
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In discussing this subject I shall endeavor to show, I. What the true doctrine of reprobation is not. 1. It is not that the ultimate end of God in the creation of any was their damnation. Neither reason nor revelation confirms, but both contradict the assumption, that God has created or can create any being for the purpose of rendering him miserable as an ultimate end. God is love, or he is benevolent, and cannot therefore will the misery of any being as an ultimate end, or for its own sake. It is …
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To the Law and to the Testimony; if they speak not according to this Word, it is because there is no light in them.-- Isa. viii. 20. Thus saith the Lord; Stand ye in the ways, and see, and ask for the old paths, where is the good way and walk therein, and ye shall find rest for your souls.--Jer. vi. 16. That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive. But …
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J. W. McGarvey—The Four-Fold Gospel
Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible …
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An Obscured vision
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Sin Charged Upon the Surety
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An Address to the Regenerate, Founded on the Preceding Discourses.
James I. 18. James I. 18. Of his own will begat he us with the word of truth, that we should be a kind of first fruits of his creatures. I INTEND the words which I have now been reading, only as an introduction to that address to the sons and daughters of the Lord Almighty, with which I am now to conclude these lectures; and therefore shall not enter into any critical discussion, either of them, or of the context. I hope God has made the series of these discourses, in some measure, useful to those …
Philip Doddridge—Practical Discourses on Regeneration
Jeremiah
Among those who had hoped for a permanent spiritual revival as the result of the reformation under Josiah was Jeremiah, called of God to the prophetic office while still a youth, in the thirteenth year of Josiah's reign. A member of the Levitical priesthood, Jeremiah had been trained from childhood for holy service. In those happy years of preparation he little realized that he had been ordained from birth to be "a prophet unto the nations;" and when the divine call came, he was overwhelmed with …
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