Context
3For the customs of the peoples are delusion;
Because it is wood cut from the forest,
The work of the hands of a craftsman with a cutting tool.
4They decorate it with silver and with gold;
They fasten it with nails and with hammers
So that it will not totter.
5Like a scarecrow in a cucumber field are they,
And they cannot speak;
They must be carried,
Because they cannot walk!
Do not fear them,
For they can do no harm,
Nor can they do any good.
6There is none like You, O LORD;
You are great, and great is Your name in might.
7Who would not fear You, O King of the nations?
Indeed it is Your due!
For among all the wise men of the nations
And in all their kingdoms,
There is none like You.
8But they are altogether stupid and foolish
In their discipline of delusiontheir idol is wood!
9Beaten silver is brought from Tarshish,
And gold from Uphaz,
The work of a craftsman and of the hands of a goldsmith;
Violet and purple are their clothing;
They are all the work of skilled men.
10But the LORD is the true God;
He is the living God and the everlasting King.
At His wrath the earth quakes,
And the nations cannot endure His indignation.
11Thus you shall say to them, The gods that did not make the heavens and the earth will perish from the earth and from under the heavens.
12It is He who made the earth by His power,
Who established the world by His wisdom;
And by His understanding He has stretched out the heavens.
13When He utters His voice, there is a tumult of waters in the heavens,
And He causes the clouds to ascend from the end of the earth;
He makes lightning for the rain,
And brings out the wind from His storehouses.
14Every man is stupid, devoid of knowledge;
Every goldsmith is put to shame by his idols;
For his molten images are deceitful,
And there is no breath in them.
15They are worthless, a work of mockery;
In the time of their punishment they will perish.
16The portion of Jacob is not like these;
For the Maker of all is He,
And Israel is the tribe of His inheritance;
The LORD of hosts is His name.
17Pick up your bundle from the ground,
You who dwell under siege!
18For thus says the LORD,
Behold, I am slinging out the inhabitants of the land
At this time,
And will cause them distress,
That they may be found.
19Woe is me, because of my injury!
My wound is incurable.
But I said, Truly this is a sickness,
And I must bear it.
20My tent is destroyed,
And all my ropes are broken;
My sons have gone from me and are no more.
There is no one to stretch out my tent again
Or to set up my curtains.
21For the shepherds have become stupid
And have not sought the LORD;
Therefore they have not prospered,
And all their flock is scattered.
22The sound of a report! Behold, it comes
A great commotion out of the land of the north
To make the cities of Judah
A desolation, a haunt of jackals.
23I know, O LORD, that a mans way is not in himself,
Nor is it in a man who walks to direct his steps.
24Correct me, O LORD, but with justice;
Not with Your anger, or You will bring me to nothing.
25Pour out Your wrath on the nations that do not know You
And on the families that do not call Your name;
For they have devoured Jacob;
They have devoured him and consumed him
And have laid waste his habitation.
NASB ©1995
Parallel Verses
American Standard VersionFor the customs of the peoples are vanity; for one cutteth a tree out of the forest, the work of the hands of the workman with the axe.
Douay-Rheims BibleFor the laws of the people are vain: for the works of the hand of the workman hath cut a tree out of the forest with an axe.
Darby Bible TranslationFor the statutes of the peoples are vanity; for it is a tree cut out of the forest, worked with a chisel by the hands of the artizan;
English Revised VersionFor the customs of the peoples are vanity: for one cutteth a tree out of the forest, the work of the hands of the workman with the axe.
Webster's Bible TranslationFor the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the ax.
World English BibleFor the customs of the peoples are vanity; for one cuts a tree out of the forest, the work of the hands of the workman with the axe.
Young's Literal Translation For the statutes of the peoples are vanity, For a tree from a forest hath one cut, Work of the hands of an artificer, with an axe,
Library
May 16. "It is not in Man that Walketh to Direct his Steps" (Jer. x. 23).
"It is not in man that walketh to direct his steps" (Jer. x. 23). United to Jesus Christ as your Redeemer, you are accepted in the Beloved. He does not merely take my place as a man and settle my debts. He does that and more. He comes to give a perfect ideal of what a man should be. He is the model man, not for us to copy, for that would only bring discouragement and utter failure; but He will come and copy Himself in us. If Christ lives in me, I am another Christ. I am not like Him, but I have the …
Rev. A. B. Simpson—Days of Heaven Upon Earth Possessing and Possessed
'The portion of Jacob is not like them--for He is the former of all things: and Israel is the tribe of His inheritance. The Lord of Hosts is His name.'--JER. x. 16, R.V. Here we have set forth a reciprocal possession. We possess God, He possesses us. We are His inheritance, He is our portion. I am His; He is mine. This mutual ownership is the very living centre of all religion. Without it there is no relation of any depth between God and us. How much profounder such a conception is than the shallow …
Alexander Maclaren—Expositions of Holy Scripture
An Instructive Truth
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A Wise Desire
I remember once going to a chapel where this happened to be the text, and the good man who occupied the pulpit was more than a little of an Arminian. Therefore, when he commenced, he said, "This passage refers entirely to our temporal inheritance. It has nothing whatever to do with our everlasting destiny: for," said he, "We do not want Christ to choose for us in the matter of heaven or hell. It is so plain and easy that every man who has a grain of common sense will choose heaven; and any person …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855
"And Hereby we do Know that we Know Him, if we Keep his Commandments. "
1 John ii. 3.--"And hereby we do know that we know him, if we keep his commandments." This age pretends to much knowledge beyond former ages, knowledge, I say, not only in other natural arts and sciences, but especially in religion. Whether there be any great advancement in other knowledge, and improvement of that which was, to a further extent and clearness, I cannot judge, but I believe there is not much of it in this nation, nor do we so much pretend to it. But, we talk of the enlargements of …
Hugh Binning—The Works of the Rev. Hugh Binning
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Isaiah i. 10, 11, &c.--"Hear the word of the Lord, ye rulers of Sodom, give ear unto the law of our God, ye people of Gomorrah," &c. It is strange to think what mercy is mixed with the most wrath like strokes and threatenings. There is no prophet whose office and commission is only for judgment, nay, to speak the truth, it is mercy that premises threatenings. The entering of the law, both in the commands and curses, is to make sin abound, that grace may superabound, so that both rods and threatenings …
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"Solomon slept with his fathers, and was buried in the City of David his father: and Rehoboam his son reigned in his stead." 1 Kings 11:43. Soon after his accession to the throne, Rehoboam went to Shechem, where he expected to receive formal recognition from all the tribes. "To Shechem were all Israel come to make him king." 2 Chronicles 10:1. Among those present was Jeroboam the son of Nebat --the same Jeroboam who during Solomon's reign had been known as "a mighty man of valor," and to whom the …
Ellen Gould White—The Story of Prophets and Kings
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We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ …
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