Sermon Bible The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying, Jeremiah 44:4 Natural indications of God's hatred of sin. I. There are in this world gigantic tendencies which reveal themselves to our perception only by gentle and slight manifestations. The great magnetic influence which courses over the world will manifest itself to us in making a floating straw, cast loose on still water, gradually turn north and south. The vast tidal wave, that raises the ocean's level for thousands of miles along the coastline, reveals itself by a gradual cease of the ripple of some little brook up among inland cornfields. Now the tremendous truth that God sides with right against wrong, that right will ultimately vanquish and supplant and annihilate wrong, that any wrong-doer is in fact knocking his head against the universe—that truth is made plain to us by gentle indices oftentimes and by little things, and that truth is not much perceived by coarse and bad natures. II. Yet there are indications. There is—(1) the serious judgment of our own conscience against all wrong, a testimony hardly ever wholly quenched. (2) The effect of many forms of sin in wrecking the health and abridging the life of the transgressor. A life of vice will not be a merry one, but it is likely to be a short one. (3) If you unscrupulously drive to the utmost the capacities of enjoyment that are in us, utter satiety and disgust will come speedily. Those capacities which, used in righteous moderation, yield enjoyment, overdriven bring loathing. (4) All the deeds we do go to strengthen the dispositions and habits from which they spring, forming us into a character from which, good or evil, we cannot escape; and thus already we see that wrong-doing, persevered in, ties the wrong-doer to misery and degradation, always growing more miserable and more degraded. You see at a glance how awful is the outlook here, and how it makes an end of the recreant thought that, after all, the sinner sometimes makes the best at least of this world, and he may make a quite new start elsewhere, none the worse. "Whatsoever a man soweth, that shall he also reap." A. K. H. B., From a Quiet Place, p. 140. Why does God hate sin? I. Because it is contrary to His own nature. II. Because it is unnatural in His creatures. III. It transgresses holy, just, and good laws. IV. It defiles and injures the entire human nature. V. It makes men curses to each other. VI. It ignores or rejects the Divine government. VII. Wherever sin exists, except as it is checked by God's mercy, it has the dominion. VIII. Wherever sin is introduced, it spreads. IX. Sin requires God to inflict upon men of every class and kind, that which He assures us, upon His oath, He has no pleasure in. X. Men's continuing in sin tramples under foot the blood of Jesus. S. Martin, Westminster Chapel Pulpit, 2nd series, No. 8. References: Jeremiah 44:4.—W. M. Taylor, Old Testament Outlines, p. 248; G. Brooks, Outlines of Sermons, p. 24; Preacher's Monthly, vol. viii.. p. 235. Jeremiah 44:29, Jeremiah 44:30.—P. Thomson, Expositor, 1st series, vol. x., p. 397. Jeremiah 45:5.—G. Brooks, Outlines of Sermons, p. 293. Jer 45—S. Cox, Expositions, 2nd series, p. 205. Jeremiah 46:17.—Christian Chronicle, March 27th, 1884. Thus saith the LORD of hosts, the God of Israel; Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein,
Because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, whom they knew not, neither they, ye, nor your fathers.
Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.
But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.
Wherefore my fury and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as at this day.
Therefore now thus saith the LORD, the God of hosts, the God of Israel; Wherefore commit ye this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain;
In that ye provoke me unto wrath with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye be gone to dwell, that ye might cut yourselves off, and that ye might be a curse and a reproach among all the nations of the earth?
Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives, which they have committed in the land of Judah, and in the streets of Jerusalem?
They are not humbled even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.
Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cut off all Judah.
And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed, and fall in the land of Egypt; they shall even be consumed by the sword and by the famine: they shall die, from the least even unto the greatest, by the sword and by the famine: and they shall be an execration, and an astonishment, and a curse, and a reproach.
For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence:
So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape.
Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,
As for the word that thou hast spoken unto us in the name of the LORD, we will not hearken unto thee.
But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.
And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?
Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying,
The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the LORD remember them, and came it not into his mind?
So that the LORD could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.
Because ye have burned incense, and because ye have sinned against the LORD, and have not obeyed the voice of the LORD, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day.
Moreover Jeremiah said unto all the people, and to all the women, Hear the word of the LORD, all Judah that are in the land of Egypt:
Thus saith the LORD of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows.
Therefore hear ye the word of the LORD, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, saith the LORD, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, The Lord GOD liveth.
Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.
Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs.
And this shall be a sign unto you, saith the LORD, that I will punish you in this place, that ye may know that my words shall surely stand against you for evil:
Thus saith the LORD; Behold, I will give Pharaohhophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and that sought his life. William Robertson Nicoll's Sermon Bible Text Courtesy of BibleSupport.com. Used by Permission. Bible Hub |