Joel 3:16

The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the LORD will be the hope of his people, and the strength of the children of Israel.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(16) The Lord also shall roar . . .—This is the key-note of the prophecy of Amos, who opens his appeal with these words. The majestic roar of the lion is transferred to express victorious utterance of the Lord’s judgment: it is irresistible. As St. Paul wrote, “The Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God” (1Thessalonians 2:16). The temporal success of the Jews in their future conflict with their enemies is blended with the final triumph of the Lord in the judgment day.

Benson Commentary

Joel 3:16. The Lord shall roar out of Zion — He shall strike the enemies of his people with astonishment, as the roaring of the lion astonishes the weaker beasts of the forest. And the heavens and the earth shall shake — The destruction shall be as certain and dreadful as though God’s enemies were destroyed by thunder and lightning from heaven. But the Lord will be the hope of his people — Though the heaven and the earth pass away, his word and promise, given to his servants, shall not pass away.

Matthew Henry's Concise Commentary

3:9-17 Here is a challenge to all the enemies of God's people. There is no escaping God's judgments; hardened sinners, in that day of wrath, shall be cut off from all comfort and joy. Most of the prophets foretell the same final victory of the church of God over all that oppose it. To the wicked it will be a terrible day, but to the righteous it will be a joyful day. What cause have those who possess an interest in Christ, to glory in their Strength and their Redeemer! The acceptable year of the Lord, a day of such great favour to some, will be a day of remarkable vengeance to others: let every one that is out of Christ awake, and flee from the wrath to come.

Barnes' Notes on the Bible

The Lord shall roar out of Zion - As in the destruction of Sennacherib, when he was now close upon his prey, and "shook his hand against the mount of the daughter of Zion, the hill of Jerusalem, the Lord of hosts lopped the bough with terror, and the high ones of stature were hewn down, and the haughty were humbled Isaiah 10:32-33, so at the end. It is foretold of antichrist, that his destruction shall be sudden, "Then shall that Wicked one be revealed, whom the Lord shall consume with the spirit of His mouth, and shall destroy with the brightness of His Coming" 2 Thessalonians 2:8. And Isaiah saith of our Lord, "He shall smite the earth with the rod of His mouth, and with the breath of His lips shall He slay the wicked" Isaiah 11:4. When the multitudes of God's enemies were thronged together, then would He speak with His Voice of terror. The terrible voice of God's warnings is compared to the roaring of a lion. "The lion hath roared, who will not fear? the Lord hath spoken, who can but prophesy?" Amos 3:8. Much more, when those words of awe are fulfilled. Our Lord then, "The Lion of the tribe of Judah" Revelation 5:5. Who is here entitled by the incommunicable Name of God, I am, shall utter His awful Voice, as it is said; "The Lord Himself shall descend from heaven with a shout, with the voice of the Archangel and with the Trump of God" 1 Thessalonians 4:16; and He Himself says, "The hour is coming, in the which all that are in the graves shall hear His voice and shall come forth, they that have done good unto the Resurrection of life, and they that have done evil unto the resurrection of damnation" John 5:28-29.

And shall utter His voice from Jerusalem - that is, either from His Throne aloft "in the air" above the holy city, or from the heavenly Jerusalem, out of the midst of the tens of thousands of His holy angels Matthew 16:27; Matthew 25:31; Mark 8:38; 2 Thessalonians 1:7, and saints Zechariah 14:5; Jde 1:14, who shall "come with Him." So terrible shall that voice be, that "the heavens and the earth shall shake," as it is said, "the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up" 2 Peter 3:10; and "heaven shall open for the coming of the saints," and 'hell shall be moved at the coming' Isaiah 14:9 of the evil. : "Nor shall it be a slight shaking of the earth at His Coming, but such that all the dead shall be roused, as it were from their sleep, yea, the very elect shall fear and tremble, but, even in their fear and trembling, shall retain a strong hope. This is what he saith immediately, 'The Lord will be the hope (or place of refuge)' of His 'people, and the strength (or stronghold) of the children of Israel,' i. e., of the true Israel, the whole people of the elect of God. All these He will then by that His Majesty at once wonderfully terrify and strengthen, because they ever hoped in God, not in themselves, and ever trusted in the strength of the Lord, never presumed on their own. Whereas contrariwise the false Israelites hope in themselves, while, 'going about to establish their own righteousness, they submitted themselves not to the righteousness of God.' Romans 10:3. The true Israel shall trust much more than ever before; yet none can trust then, who in life, had not trusted in Him Alone.

Jamieson-Fausset-Brown Bible Commentary

16. (Compare Eze 38:18-22). The victories of the Jews over their cruel foe Antiochus, under the Maccabees, may be a reference of this prophecy; but the ultimate reference is to the last Antichrist, of whom Antiochus was the type. Jerusalem being the central seat of the theocracy (Ps 132:13), it is from thence that Jehovah discomfits the foe.

roar—as a lion (Jer 25:30; Am 1:2; 3:8). Compare as to Jehovah's voice thundering, Ps 18:13; Hab 3:10, 11.

Lord … the hope of his people—or, "their refuge" (Ps 46:1).

Matthew Poole's Commentary

The Lord; who, Joel 2:27, is the Lord in the midst of Israel or in the midst of his church.

Shall roar; when he brings forth his mighty ones the men of war, and commands them to march out against his and his church’s enemies, he will strike the enemy with astonishment and fear, as the roaring of the lion doth astonish the weaker beasts of the forest. Fear shall surprise them when God shall speak against them.

Out of Zion; the place where God chooseth to dwell, emblem of his church, and of the kingdom of Christ.

And utter his voice, in wrath and indignation against those he will destroy, because they have destroyed his church.

From Jerusalem; typical, so God roared and uttered his voice against Sennacherib; mystical, so he hath often already, and still will further discover his displeasure against his enemies, and he will, as one who dwells in a place for the defence of it, rebuke and check those who assault it: so God dwells in his Jerusalem, as it is Joel 3:17.

The heavens; metaphorically the states and kingdoms, the great ones in those states.

The earth; the common sort of people, the inferior ranks of men; the foundations of those kingdoms shall be shaken and overthrown.

Shall shake, and fly as affrighted, so the word signifieth.

But the Lord; but at that time, and in the midst of all those commotions, the eternal and almighty God, who fills the enemy with fears and astonishment,

will be the hope; shall be the object of his people’s expectation, they shall look for good from him by all these troubles: and so God was to his after their return out of captivity, through the Medo-Persian reign, through the Grecian rule under Alexander, and under the times of Alexander’s successors.

Of his people; of them that believe his word and obey his law.

And the strength, strong defence and fortress, to his, here called the children of Israel, those that are Israelites indeed.

Gill's Exposition of the Entire Bible

The Lord also shall roar out of Zion, and utter his voice from Jerusalem,.... Christ, the Lamb, shall now appear as the Lion of the tribe of Judah, and utter his voice in his providence and judgments on the behalf of his church and people, signified by Zion and Jerusalem; and therefore said to roar, and utter his voice from thence; he will be heard far and near, and strike terror in the hearts of his enemies; see Jeremiah 25:30;

and the heavens and the earth shall shake; great revolutions will be made in the world, both in church and state, among the antichristian powers; and such as will also make them shake and tremble, as well as alter the form and frame of things among them; see Revelation 16:18; changes in government, civil and ecclesiastic, are sometimes signified by such phrases, Haggai 2:6;

but the Lord will be the hope of his people; the object, author, ground, and foundation of their hope of salvation here and hereafter; in whom they may hope for and expect safety and security in the worst of times; since he will be their "refuge", or their "harbour" (q) as it may be rendered; to whom they may have recourse, to shelter and screen them from the rage and wrath of their enemies, and where they will be safe, till the indignation of God be over and past; and while calamities and judgments are upon the unchristian and ungodly world, they will have nothing to fear amidst these storms, being in a good harbour:

and the strength of the children of Israel; of the spiritual Israel; of all such who are Israelites indeed, the Lord's chosen, redeemed, and called people, both Jews and Gentiles; the author and giver of their spiritual strength, the strength of their lives and of their hearts, of their graces and of their salvation; by whom they are furnished with strength to do the duties of religion; to exercise grace; to wrestle with God in prayer; to withstand spiritual enemies; to bear afflictions patiently, and to persevere to the end: or he is their "fortress" (r); their strong hold and place of defence, where they are safe from every enemy, free from all distresses, enjoy solid peace and comfort, and have plenty of provisions, Isaiah 33:16.

(q) "refugium", Tigurine version, Burkius; "receptus", Tarnovius. (r) "prsesidium", Tarnovius; "arx", Cocceius.

Geneva Study Bible

The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the LORD will be the {i} hope of his people, and the strength of the children of Israel.

(i) God assures his own against all trouble, that when he destroys his enemies, his children will be delivered.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

16. Jehovah draws near in a mighty storm; heaven and earth quake before Him: but His judgement lights only upon His foes; to His own people He proves Himself a stronghold and defence.

And Jehovah shall roar from Zion, and utter his voice from Jerusalem] Borrowed verbatim from Amos 1:2, where see the note. The figures of the lion’s roar, and of the noise of thunder, are combined. The details of the judgement are not described; but it must no doubt be imagined that in the storm, and the earthquake accompanying it (see the next words), the nations are struck down and destroyed (comp. for the figure Isaiah 28:2; Isaiah 29:6-8; Isaiah 30:30-31). The fact that Jehovah puts forth His power from Zion, His earthly abode, and the sacred capital of the theocracy, is naturally a favourable omen for His faithful people.

and the heavens and the earth shall quake] Cf. Joel 2:10.

but Jehovah will be a refuge unto his people, and a strong hold to the children of Israel] The terms used so often of Jehovah in the Psalms: see e.g. Psalm 14:6; Psalm 46:1; Psalm 27:1; Psalm 31:4; Psalm 43:2.

Pulpit Commentary

Verse 16. - Out of Zion. The presence of Jehovah is the immediate occasion of these terrors; and hence his voice proceeds from Jerusalem, or more particularly from Zion, where the visible symbol of his presence long dwelt. "For there," says Kimchi, "was his dwelling in Jerusalem; and as if from thence he roared and uttered his voice against them." Thus far the prophet pictures in very vivid, indeed terribly vivid, colours the frightful scene in the valley of decision: then stops short without describing the sad catastrophe resulting from the actual execution of the judgment. This he omits, either from revulsion of feeling from such misery. or the reader is left to imagine it himself. But the Lord will be the Hope of his people, and the Strength of the children of Israel. He shrinks, as we have seen, from describing the actual execution of judgment, and, breaking off with somewhat of abruptness, exhibits the bright side of the picture. With the destruction of his foes is joined, as usual, the deliverance of his friends. To his people he stands in the double relation of a Place of refuge (machseh) and a Place of strength (ma'oz), that is, not only a place to which they may flee for safety, but a place in which, as a stronghold, they shall be kept safe. Joel 3:16

Keil and Delitzsch Biblical Commentary on the Old Testament

"Sun and moon have become black, and the stars have withdrawn their shining. Joel 3:16. And Jehovah roars out of Zion, and He thunders out of Jerusalem; and heaven and earth quake: but Jehovah is a refuge to His people, and a stronghold to the sons of Israel. Joel 3:17. And ye will perceive that I Jehovah am your God, dwelling upon Zion, my holy mountain: and Jerusalem will be a sanctuary, and strangers will not pass through it any more." On the forebodings of the judgment in Joel 3:15, see at Joel 2:10. Out of Zion, the place of His throne, will Jehovah cause His thunder-voice to sound, will roar like a lion which is rushing upon its prey (Hosea 5:14; Amos 3:4), so that heaven and earth tremble in consequence. But it is only to His enemies that He is terrible; to His people, the true Israel, He is a refuge and strong tower. From the fact that He only destroys His enemies, and protects His own people, the latter will learn that He is their God, and dwells upon Zion in His sanctuary, i.e., that He there completes His kingdom, that He purifies Jerusalem of all foes, all the ungodly through the medium of the judgment, and makes it a holy place which cannot be trodden any more by strangers, by Gentiles, or by the unclean of either Gentiles or Israelites (Isaiah 35:8), but will be inhabited only by the righteous (Isaiah 60:21; Zechariah 14:21), who, as Revelation 21:27 affirms, are written in the Lamb's book of life. For Zion or Jerusalem is of course not the Jerusalem of the earthly Palestine, but the sanctified and glorified city of the living God, in which the Lord will be eternally united with His redeemed, sanctified, and glorified church. We are forbidden to think of the earthly Jerusalem or the earthly Mount Zion, not only by the circumstance that the gathering of all the heathen nations takes place in the valley of Jehoshaphat, i.e., in a portion of the valley of the Kidron, which is a pure impossibility, but also by the description which follows of the glorification of Judah.