Topical Encyclopedia
The Law of God, as revealed in the Scriptures, serves as a foundational element of the Judeo-Christian faith, encapsulating God's commandments and moral directives for His people. In the New Testament, the role and interpretation of the Law are profoundly influenced by the life and teachings of Jesus Christ. Christ's relationship to the Law is a central theme in Christian theology, as He is seen as both the fulfillment and the embodiment of God's Law.
Christ as the Fulfillment of the LawJesus Christ's role in relation to the Law is articulated in the Gospel of Matthew, where He declares, "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them, but to fulfill them" (
Matthew 5:17). This statement underscores that Christ's mission was not to negate the Law but to complete its purpose. The fulfillment of the Law through Christ is understood in several dimensions: He perfectly obeyed the Law, He embodied its ultimate intent, and He brought its prophetic elements to fruition.
Christ's Perfect ObedienceChrist's life exemplified perfect adherence to the Law, setting a standard of righteousness that no other human could achieve. His sinless life is a testament to His divine nature and His qualification as the perfect sacrificial Lamb. As the Apostle Peter writes, "He committed no sin, and no deceit was found in His mouth" (
1 Peter 2:22). This perfect obedience is essential for His role as the mediator of the New Covenant, providing the basis for the imputation of righteousness to believers.
The Law's Intent and SpiritIn His teachings, Jesus often emphasized the spirit rather than the mere letter of the Law. The Sermon on the Mount (Matthew 5-7) is a prime example, where Christ expounds on the deeper, heart-oriented aspects of the Law. For instance, He intensifies the commandment against murder by addressing anger and hatred, thus revealing the Law's true intent to transform the inner person. Jesus' teaching on the greatest commandments further encapsulates this focus: "‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets depend on these two commandments" (
Matthew 22:37-40).
Christ as the Embodiment of the LawChrist not only fulfilled the Law through His actions and teachings but also embodied its ultimate purpose. The Apostle Paul elucidates this in his epistle to the Romans: "For Christ is the end of the Law, to bring righteousness to everyone who believes" (
Romans 10:4). Here, "end" signifies both the goal and the culmination of the Law. Through Christ, the Law's purpose is realized, as He provides the means for believers to attain righteousness through faith.
The New Covenant and the LawWith the advent of Christ, the New Covenant was established, which redefines the believer's relationship to the Law. The writer of Hebrews explains, "For if there had been nothing wrong with that first covenant, no place would have been sought for another" (
Hebrews 8:7). Under the New Covenant, the Law is written on the hearts of believers, as prophesied in
Jeremiah 31:33. This internalization of the Law is made possible through the indwelling of the Holy Spirit, who empowers believers to live in accordance with God's will.
The Role of the Law for BelieversWhile the ceremonial and civil aspects of the Mosaic Law are fulfilled in Christ, the moral law continues to serve as a guide for Christian living. The Apostle Paul affirms the ongoing relevance of the moral law, stating, "Do we, then, nullify the Law by this faith? Certainly not! Instead, we uphold the Law" (
Romans 3:31). The Law, therefore, remains a reflection of God's character and a standard for holy living, guiding believers in their sanctification journey.
In summary, Christ's relationship to the Law is multifaceted, encompassing fulfillment, embodiment, and transformation. Through His life, death, and resurrection, Jesus Christ has redefined the believer's interaction with the Law, establishing a new paradigm under the New Covenant.
Torrey's Topical Textbook
Matthew 7:12Therefore all things whatever you would that men should do to you, do you even so to them: for this is the law and the prophets.
Torrey's Topical TextbookMatthew 22:37-40
Jesus said to him, You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.
Torrey's Topical Textbook
Library
The Epistle to the Colossians Time the Criterion of Truth and ...
... What is Included in the Fulness of Christ. The Epicurean Character of Marcion's
God. ... The Law is to Christ What the Shadow is to the Substance. ...
/.../tertullian/the five books against marcion/chapter xix the epistle to the.htm
Moses, Allowing Divorce, and Christ Prohibiting It, Explained John ...
... in the next life [4843] for those who have obeyed the law and the ... whilst he defines
the heavenly bosom and harbour to belong to Christ and his own god. ...
/.../the five books against marcion/chapter xxxiv moses allowing divorce and.htm
The Bible in the Days of Jesus Christ
... by Sabbath, to hear the Books of the Law and the ... that in the first recorded words
spoken by God to Moses ... a look at the first time in which Christ publicly read ...
/.../duff/the bible in its making/chapter viii the bible in.htm
The God of the Law and the Prophets, and the Father of Our Lord ...
... that the law, and the God of the law, and His ... on the contrary, God, the Father of
Christ, is said ... persons respecting the anterior and posterior parts of God. ...
/.../origen/origen de principiis/chapter iv the god of the.htm
Thirteenth Sunday after Trinity God's Testament and Promise in ...
... for if there had been a law given which could make alive, verily righteousness would
have been of the law.22 But ... GOD'S TESTAMENT AND PROMISE IN CHRIST. ...
/.../luther/epistle sermons vol iii/thirteenth sunday after trinity gods.htm
St. Paul Quite in Accordance with St. Peter and Other Apostles of ...
... as the circumstances require such an interpretation as this, no one will refuse
to admit that Paul preached that God and that Christ whose law he was ...
/.../tertullian/the five books against marcion/chapter iii st paul quite in.htm
Comparison of Christ's Power Over Winds and Waves with Moses' ...
... without reason, [4247] interpreted for herself the law, as meaning ... of defilement
become defiled, but not so God, whom she knew for certain to be in Christ. ...
/.../the five books against marcion/chapter xx comparison of christs power.htm
Article iii: of Christ.
... about to establish their own righteousness, have not submitted themselves unto the
righteousness of God. For Christ is the end of the Law for righteousness ...
/.../melanchthon/the apology of the augsburg confession/part 2 article iii of.htm
Christ, Though Known to the Jews under the Law, yet Only ...
... Mal.4:2); thus intimating, that though the Law had the ... which are manifested in the
person of Christ; but comparing ... to the Hebrews, in these words, "God, who at ...
/.../the institutes of the christian religion/chapter 9 christ though known.htm
Trypho Objecting that Christ is Described as Glorious by Daniel ...
... But this so-called Christ of yours was dishonourable and inglorious, so much so
that the last curse contained in the law of God fell on him, for he was ...
/.../chapter xxxii trypho objecting that christ.htm
Resources
What should Christians learn from the Mosaic Law? | GotQuestions.orgWhat is the difference between the ceremonial law, the moral law, and the judicial law in the Old Testament? | GotQuestions.orgWhat was the purpose of the Levitical Law? | GotQuestions.orgLaw: Dictionary and Thesaurus | Clyx.comBible Concordance •
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