Publicans: Often Guilty of Extortion
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Publicans, known in modern terms as tax collectors, were individuals responsible for collecting taxes on behalf of the Roman Empire during the time of the New Testament. They were often Jews who worked for the occupying Roman authorities, which made them unpopular among their fellow countrymen. The role of publicans is frequently mentioned in the Gospels, where they are often depicted as sinners and outcasts due to their association with extortion and corruption.

Biblical Context and Reputation

Publicans were notorious for their dishonest practices. They were known to collect more than what was required, pocketing the excess for themselves. This reputation for extortion is highlighted in several passages of the New Testament. In Luke 3:12-13 , when tax collectors came to be baptized by John the Baptist, they asked him, "Teacher, what should we do?" John replied, "Collect no more than you are authorized."

The disdain for publicans is further illustrated in the parable of the Pharisee and the tax collector in Luke 18:10-14 . The Pharisee, standing by himself, prayed, "God, I thank You that I am not like the other men—swindlers, evildoers, adulterers—or even like this tax collector." In contrast, the tax collector stood at a distance, unwilling to lift his eyes to heaven, and beat his breast, saying, "God, have mercy on me, a sinner!" This parable underscores the common perception of publicans as sinners, yet it also highlights the possibility of repentance and humility.

Jesus' Interaction with Publicans

Despite their reputation, Jesus often associated with publicans, demonstrating His mission to seek and save the lost. In Matthew 9:10-11 , Jesus dined with tax collectors and sinners, prompting the Pharisees to question His disciples, "Why does your Teacher eat with tax collectors and sinners?" Jesus responded by emphasizing His purpose: "It is not the healthy who need a doctor, but the sick."

One of the most notable publicans in the New Testament is Zacchaeus, a chief tax collector in Jericho. In Luke 19:1-10 , Zacchaeus climbed a sycamore tree to see Jesus, who then invited Himself to Zacchaeus' house. This encounter led to Zacchaeus' repentance and restitution, as he declared, "Look, Lord, half of my possessions I give to the poor, and if I have cheated anyone, I will repay it fourfold." Jesus affirmed Zacchaeus' transformation, saying, "Today salvation has come to this house."

Publicans in Parables and Teachings

Publicans are often used in Jesus' parables to illustrate broader spiritual truths. In Matthew 21:31-32 , Jesus tells the parable of the two sons, concluding with a pointed message to the religious leaders: "Truly I tell you, the tax collectors and prostitutes are entering the kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and prostitutes did."

The inclusion of publicans in Jesus' teachings serves to challenge societal norms and religious self-righteousness. It underscores the message of grace and redemption available to all, regardless of their past actions or societal status.

Conclusion

Publicans, while often guilty of extortion and viewed with contempt, play a significant role in the New Testament narrative. Their interactions with Jesus highlight themes of repentance, forgiveness, and the transformative power of grace. Through these accounts, the New Testament presents a radical message of inclusion and redemption, challenging believers to extend grace to all, even those deemed unworthy by societal standards.
Torrey's Topical Textbook
Luke 19:8
And Zacchaeus stood, and said to the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
Torrey's Topical Textbook

Library

B. The Second Period. Chs. 5:1 to 6:11
... Pharisees for eating and drinking with publicans and sinners ... The disciples of John
fast often, and make ... interpretation of their enemies, were guilty of working ...
/.../erdman/the gospel of luke an exposition/b the second period chs.htm

The Conversion of Zaccheus
... so odious, that we find the Pharisees often reproached our ... Go ye cheating Publicans,
learn of Zaccheus; go away ... Come then, poor, guilty sinners; come away, poor ...
/.../whitefield/selected sermons of george whitefield/the conversion of zaccheus.htm

The Voice in the Wilderness
... of the angel to Zacharias had been often repeated to ... Princes and rabbis, soldiers,
publicans, and peasants came to ... of their piety; now the guilty secrets of ...
//christianbookshelf.org/white/the desire of ages/chapter 10 the voice in.htm

The Pharisee and the Publican
... Now, that these publicans were Jews, what follows but that for ... and yet offend in
one point, he is guilty of all ... And hence it is, that we so often read, that ...
/.../bunyan/the pharisee and publican/the pharisee and the publican.htm

A Discourse Upon the Pharisee and the Publican
... the load and burden of a guilty and disquieted ... at least so I think, these Publicans
were not ... upon their brethren with much cruelty, falsehood, and extortion. ...
/.../bunyan/the works of john bunyan volumes 1-3/a discourse upon the pharisee.htm

part ii
... do not even the publicans the same?" [700]. ... and yet you remain in them, are often
bound by ... and I love myself, although I know myself to be guilty of innumerable ...
//christianbookshelf.org/calvin/my life in christ/part ii.htm

Resources
What is a publican in the Bible? | GotQuestions.org

Why does the Bible speak so negatively about tax collectors? | GotQuestions.org

Does salvation affect more than just the afterlife? | GotQuestions.org

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Subtopics

Publicans

Publicans: Change Their Ways Because of the Preaching of John the Baptist

Publicans: Chiefs of, Were Very Rich

Publicans: Disreputable

Publicans: Many of Attended the Preaching of Christ

Publicans: Many of Believed the Preaching of John

Publicans: Many of Embraced the Gospel

Publicans: Many of Received John's Baptism

Publicans: Matthew the Apostle Was of

Publicans: Matthew, the Tax Collector of Capernaum, Becomes an Apostle

Publicans: Often Guilty of Extortion

Publicans: Often Hospitable

Publicans: Often Kind to Their Friends

Publicans: Parable Concerning

Publicans: Suspected of Extortion

Publicans: The Collectors of the Public Taxes

Publicans: The Jews: Classed With the Most Infamous Characters

Publicans: The Jews: Despised

Publicans: The Jews: Despised Our Lord for Associating With

Publicans: Zacchaeus, Chief Among, Receives Jesus Into his House

Related Terms

Publican (7 Occurrences)

Eateth (81 Occurrences)

Custom (51 Occurrences)

Meat (387 Occurrences)

Wine-bibber (2 Occurrences)

Winebibber (2 Occurrences)

Drinketh (33 Occurrences)

Taxing (3 Occurrences)

Tax (43 Occurrences)

Pass (1172 Occurrences)

Master (346 Occurrences)

John (154 Occurrences)

Harlots (11 Occurrences)

Yourselves (530 Occurrences)

Zaccheus (4 Occurrences)

Justified (46 Occurrences)

Jairus (6 Occurrences)

Whether (239 Occurrences)

Twain (16 Occurrences)

Tribute (67 Occurrences)

Repented (49 Occurrences)

Eating (151 Occurrences)

Extortion (14 Occurrences)

Drew (162 Occurrences)

Drawing (60 Occurrences)

Publication (2 Occurrences)

Assessor

Salute (48 Occurrences)

Sinner (88 Occurrences)

Guilt (180 Occurrences)

Company (287 Occurrences)

Commerce (3 Occurrences)

Works (379 Occurrences)

Verily (146 Occurrences)

Matthew (5 Occurrences)

Wine (282 Occurrences)

Province (66 Occurrences)

Sat (222 Occurrences)

Sitting (201 Occurrences)

Parable (52 Occurrences)

Brethren (528 Occurrences)

Multitude (352 Occurrences)

Harlot (87 Occurrences)

Baptist (16 Occurrences)

Heaven (653 Occurrences)

Kingdom (409 Occurrences)

God (45911 Occurrences)

Publicans: Matthew, the Tax Collector of Capernaum, Becomes an Apostle
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