In the biblical context, the term "Gentiles" refers to all nations and peoples who are not of Jewish descent. The distinction between Jews and Gentiles is a recurring theme throughout the Scriptures, particularly in the context of the covenant relationship between God and Israel. One of the terms used to describe Gentiles is "Uncircumcision," which highlights the physical and covenantal differences between Jews and Gentiles.

The term "Uncircumcision" is primarily used to denote those who are outside the covenant that God established with Abraham and his descendants, which was symbolized by the physical act of circumcision. This covenantal sign was given to Abraham as a mark of the special relationship between God and the Jewish people (Genesis 17:10-14). Consequently, those who were not circumcised, namely the Gentiles, were often referred to as the "Uncircumcision."

In the New Testament, the Apostle Paul addresses the distinction between the "Circumcision" (Jews) and the "Uncircumcision" (Gentiles) in several of his epistles. In Ephesians 2:11-12 , Paul writes, "Therefore remember that formerly you who are Gentiles in the flesh, and called 'uncircumcised' by the so-called 'circumcision' (that done in the body by human hands)—remember that at that time you were separate from Christ, excluded from citizenship in Israel, and foreigners to the covenants of the promise, without hope and without God in the world."

Paul's writings emphasize that the physical distinction of circumcision is no longer the defining factor in one's relationship with God. Through the work of Jesus Christ, the barrier between Jews and Gentiles has been broken down, allowing both groups to be reconciled to God. In Galatians 5:6 , Paul states, "For in Christ Jesus neither circumcision nor uncircumcision has any value. All that matters is faith, expressed through love."

The early church grappled with the inclusion of Gentiles and the necessity of circumcision for salvation. The Jerusalem Council, as recorded in Acts 15, addressed this issue, ultimately affirming that Gentiles did not need to be circumcised to be saved. This decision underscored the belief that salvation is through faith in Jesus Christ alone, apart from the works of the law.

The use of the term "Uncircumcision" thus serves as a reminder of the historical separation between Jews and Gentiles, while also highlighting the transformative power of the Gospel to unite all believers, regardless of their ethnic or cultural background. Through Christ, the distinction between "Circumcision" and "Uncircumcision" is rendered obsolete, as all are made one in Him.Romans 2:26
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
Torrey's Topical Textbook

Neither do they Confess that they are Awed by those Citations from ...
... Jewish rite; but he did so, out of that liberty of his mind whereby he preached
that neither are the Gentiles the better ... Is any called in uncircumcision? ...
//christianbookshelf.org/augustine/on lying/section 7 neither do they.htm

Ephesians ii. 11, 12
... Homily V. Ephesians II. 11, 12. Ephesians II. 11, 12 "Wherefore remember, that
aforetime ye the Gentiles in the flesh, who are called Uncircumcision by that ...
/.../homily v ephesians ii 11.htm

The Epistle to the Laodiceans the Proper Designation is to the ...
... at what follows in connection with these words: "Wherefore remember, that ye being
in time past Gentiles in the flesh, who are called uncircumcision by that ...
/.../tertullian/the five books against marcion/chapter xvii the epistle to the.htm

But Now, that as Bearing with the Infirmity of Men He did This...
... Is any called in uncircumcision? ... For he was a Jew, and was called being circumcised;
therefore he ... he would have us to understand no other than Gentiles whom we ...
/.../augustine/of the work of monks /section 12 but now that.htm

His Great Controversy
... thou teachest all the Jews who are among the Gentiles to forsake ... being circumcised
not to become uncircumcised, and those called in uncircumcision not to ...
/.../stalker/the life of st paul/chapter ix his great controversy.htm

Covenanting According to the Purposes of God.
... "Wherefore, remember, that ye being in time past Gentiles in the flesh, who are
called uncircumcision by that which is called the circumcision in the flesh ...
/.../the ordinance of covenanting/chapter viii covenanting according to.htm

John Chapter xii. 26-Dec
... therefore, that was with Him when He called Lazarus out ... Jews wish to kill Him, the
Gentiles to see ... of the circumcision and they of the uncircumcision, like two ...
/.../augustine/homilies on the gospel of john/tractate li john chapter xii.htm

Acts or Disputation against Fortunatus, the Manich??an.
... Wherefore remember, that aforetime ye were Gentiles in the flesh, who are called
uncircumcision, by that which is called circumcision in flesh made by hands ...
/.../acts or disputation against fortunatus.htm

Go in Peace
... Wherefore remember, that ye being in time past Gentiles in the flesh, who are called
Uncircumcision by that which is called the Circumcision in the flesh made ...
/.../spurgeon/spurgeons sermons volume 48 1902/go in peace.htm

Acts XVI
... being circumcised, let him not be uncircumcised; is any called in uncircumcision,
let him ... that you teach all the Jews who are among the Gentiles to forsake ...
/.../mcgarvey/a commentary on acts of the apostles/acts xvi.htm

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