Topical Encyclopedia The Altars of the Reubenites east of the Jordan River hold significant historical and theological importance in the narrative of the Israelites' settlement in the Promised Land. This event is primarily recorded in the Book of Joshua, specifically in Joshua 22.Historical Context After the conquest of Canaan under Joshua's leadership, the land was distributed among the twelve tribes of Israel. The tribes of Reuben, Gad, and the half-tribe of Manasseh had previously requested to settle on the eastern side of the Jordan River, a request granted by Moses on the condition that they assist the other tribes in conquering the land west of the Jordan (Numbers 32:1-33). Once the conquest was complete, these tribes returned to their allotted territories east of the Jordan. The Altar of Witness Upon their return, the Reubenites, Gadites, and the half-tribe of Manasseh built a large altar by the Jordan River. This action quickly raised concerns among the other Israelite tribes, who feared that the altar signified a rebellion against the LORD and a potential breach of the covenant. The central concern was that this altar might serve as a rival to the altar of the LORD at the Tabernacle, which was the designated place for sacrifices and worship (Deuteronomy 12:13-14). In response, the Israelites gathered at Shiloh to prepare for war against the eastern tribes, demonstrating the seriousness with which they viewed the potential apostasy. Before any conflict ensued, however, a delegation led by Phinehas, the son of Eleazar the priest, was sent to investigate the matter (Joshua 22:13-14). Explanation and Resolution The eastern tribes explained that their intention was not to offer sacrifices on the altar but to serve as a witness between them and the western tribes. They feared that future generations might question their share in the LORD, given their geographical separation by the Jordan River. The altar was thus named "A Witness Between Us that the LORD is God" (Joshua 22:34). This explanation satisfied Phinehas and the delegation, and they returned to the western tribes with the news, averting potential civil war. Theological Significance The incident of the altar highlights several key theological themes: 1. Unity and Covenant Faithfulness: The concern of the western tribes underscores the importance of unity and faithfulness to the covenant with God. The Israelites were deeply aware of the consequences of idolatry and disobedience, as seen in previous events like the sin of Peor (Numbers 25:1-9). 2. Communication and Reconciliation: The peaceful resolution of the conflict through dialogue and understanding serves as a model for resolving disputes within the community of faith. The willingness of both parties to listen and explain their intentions reflects a commitment to maintaining unity under God's covenant. 3. Witness and Remembrance: The altar as a "witness" emphasizes the importance of tangible reminders of faith and identity. It served as a perpetual testimony to the shared heritage and worship of the LORD, despite geographical separation. The Altars of the Reubenites east of the Jordan thus serve as a powerful reminder of the need for vigilance in maintaining covenant faithfulness, the value of open communication in resolving conflicts, and the role of physical symbols in preserving spiritual truths. Torrey's Topical Textbook Joshua 22:10And when they came to the borders of Jordan, that are in the land of Canaan, the children of Reuben and the children of Gad and the half tribe of Manasseh built there an altar by Jordan, a great altar to see to. Torrey's Topical Textbook Library The Assyrian Captivity The Hebrews and the Philistines --Damascus Resources Who was Athaliah in the Bible? | GotQuestions.orgWho was Hezekiah in the Bible? | GotQuestions.org Who is the Queen of Heaven? | GotQuestions.org Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics Altars for Idolatrous Worship, often Erected on Roofs of Houses Altars for Idolatrous Worship, to be Destroyed Altars of Brick, Hateful to God Altars of Reubenites East of Jordan Altars of the People of Israel Altars of the Temple of Solomon Altars were not to Have Steps up to Them Altars: Afforded No Protection to Murderers Altars: Designed for Sacrifice Altars: Idolaters Planted Groves Near Altars: Natural Rocks Sometimes Used As Altars: Probable Origin of Inscriptions On Altars: Protection Afforded By Altars: The Jews not to Plant Groves Near Altars: To be Made of Earth, or Unhewn Stone Related Terms |
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