Sun and Moon
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The sun and moon hold significant places in the biblical narrative, serving as both physical entities and symbols with theological implications. They are mentioned frequently throughout Scripture, often in the context of creation, timekeeping, and divine authority.

Creation and Order

In the Genesis account of creation, the sun and moon are established by God as the "greater light" and "lesser light" to govern the day and night, respectively. Genesis 1:16-18 states, "God made two great lights—the greater light to rule the day and the lesser light to rule the night. He also made the stars. God set them in the expanse of the sky to give light on the earth, to govern the day and the night, and to separate light from darkness. And God saw that it was good." This passage underscores the role of the sun and moon in maintaining the order of creation and their function as timekeepers.

Signs and Seasons

The sun and moon are also described as markers for signs, seasons, days, and years. Genesis 1:14 notes, "And God said, 'Let there be lights in the expanse of the sky to distinguish between the day and the night, and let them be signs to mark the seasons and days and years.'" This establishes their role in the divine calendar, marking sacred times and festivals, as seen in the Jewish calendar, which is lunar-based.

Symbolism and Prophecy

Throughout the Bible, the sun and moon are used symbolically to convey messages of judgment, hope, and divine intervention. In prophetic literature, they often signify cosmic disturbances associated with the Day of the Lord. For instance, Joel 2:31 declares, "The sun will be turned to darkness and the moon to blood before the coming of the great and awesome Day of the LORD." Similarly, in the New Testament, Jesus speaks of signs in the sun, moon, and stars as precursors to His return (Luke 21:25).

Divine Authority and Worship

The sun and moon are also reminders of God's sovereignty over creation. Psalm 19:1-6 poetically describes the sun's course as a testament to God's glory: "The heavens declare the glory of God; the skies proclaim the work of His hands... In the heavens He has pitched a tent for the sun, like a bridegroom emerging from his chamber, like a champion rejoicing to run his course." This passage highlights the sun's role in reflecting God's majesty and order.

The Bible explicitly warns against the worship of the sun and moon, which was common in ancient Near Eastern cultures. Deuteronomy 4:19 cautions, "When you look to the heavens and see the sun and moon and stars—all the host of heaven—do not be enticed to bow down and worship what the LORD your God has apportioned to all the nations under heaven." This prohibition underscores the distinction between the Creator and His creation, emphasizing that worship is due to God alone.

Eschatological Fulfillment

In eschatological visions, the sun and moon are depicted as undergoing transformation in the new creation. Revelation 21:23 describes the New Jerusalem: "The city has no need of sun or moon to shine on it, because the glory of God illuminates the city, and the Lamb is its lamp." This imagery points to a future where God's presence provides eternal light, rendering the sun and moon unnecessary.

The sun and moon, therefore, serve as enduring symbols of God's creative power, His control over time and history, and His ultimate plan for redemption and restoration.
Subtopics

Sun

Sun Gate

Sun: Created

Sun: Diurnal Motion of

Sun: Does not Shine in Heaven

Sun: Figurative

Sun: Kings of Judah Dedicate Horses To

Sun: Miracles Concerning: Darkening of

Sun: Rising and Setting of

Sun: Shadow of Went Back on the Sun-Dial of Ahaz

Sun: Stood Still

Sun: Worship of, Forbidden

Sun: Worshiped

Tanning

Tanning: General Scriptures Concerning

The Sun of Christ's Coming

The Sun of God's Favour

The Sun of Supreme Rulers

The Sun of the Glory of Christ

The Sun: (Before or in Sight of) of Public Ignominy

The Sun: (Darkened) of Severe Calamities

The Sun: (Going Down at Noon) of Premature Destruction

The Sun: (Its Brightness) of the Future Glory of Saints

The Sun: (Its Clearness) of the Purity of the Church

The Sun: (Its Power) of the Triumph of Saints

The Sun: (No More Going Down) of Perpetual Blessedness

The Sun: Called the Greater Light

The Sun: Clearness of Its Light Alluded To

The Sun: Compared to a Bridegroom Coming Forth from his Chamber

The Sun: Compared to a Strong Man Rejoicing to Run a Race

The Sun: Diffuses Light and Heat to all the Earth

The Sun: God: Appointed to Divide Seasons

The Sun: God: Appointed to Rule the Day

The Sun: God: Causes to Know Its Time of Setting

The Sun: God: Causes, to Rise Both on Evil and Good

The Sun: God: Created

The Sun: God: Exercises Sovereign Power Over

The Sun: God: Placed in the Firmament

The Sun: Indicates the Hours of the Day by the Shadow on the Dial

The Sun: Made to Praise and Glorify God

The Sun: Miracles Connected With: Darkened at the Crucifixion

The Sun: Miracles Connected With: Shadow Put Back on the Dial

The Sun: Miracles Connected With: Standing Still for a Whole Day in the Valley of Ajalon

The Sun: The Jews: Commenced Their Day With the Rising of

The Sun: The Jews: Commenced Their Evening With the Setting of

The Sun: The Jews: Consecrated Chariots and Horses, As Symbols of

The Sun: The Jews: Expressed the East by Rising of

The Sun: The Jews: Expressed the West by Setting of

The Sun: The Jews: Expressed the Whole Earth By, from Rising of, to Setting of

The Sun: The Jews: Forbidden to Worship

The Sun: The Jews: Made Images of

The Sun: The Jews: Worshipped

The Sun: The Power and Brilliancy of Its Rising Alluded To

The Sun: The Rays of Change the Colour of the Skin

The Sun: The Rays of Frequently Destructive to Human Life

The Sun: The Rays of Pleasant to Man

The Sun: The Rays of Produce and Ripen Fruits

The Sun: The Rays of Soften and Melt some Substances

The Sun: The Rays of Wither and Burn up the Herbs of the Field

The Sun: Worshippers of, Turned Their Faces Towards the East

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Sun
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