Go to your people, the exiles; speak to them and tell them, 'This is what the Lord GOD says,' whether they listen or refuse to listen." People EzekielPlaces Chebar, Tel-abibTopics Captivity, Depart, Ear, Enter, Exile, Exiles, Fail, Forbear, Hast, Listen, Prisoners, Refuse, Removed, Says, Sons, Sovereign, Speak, Spoken, Thus, WhetherOutline 1. Ezekiel eats the scroll4. God encourages him15. God shows him the rule of prophecy22. God shuts and opens the prophet's mouthJump to Previous Captivity Children Countrymen Depart Enter Exile Exiles Fail Forbear Hear Prisoners Refuse Removed Sovereign Speak WhetherJump to Next Captivity Children Countrymen Depart Enter Exile Exiles Fail Forbear Hear Prisoners Refuse Removed Sovereign Speak WhetherLibrary Cæsarius of Arles. He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety … Augustus Neander—Light in the Dark PlacesBoniface, Apostle of the Germans. BONIFACE, or Winfried, as they called him in Anglo-Saxon, born at Crediton in Devonshire, in 680, deserves to be honoured as the father of the German Church, although he was by no means the first who brought the seeds of the Gospel to Germany. Many had already laboured before him; but the efforts which had been made here and there did not suffice to secure the endurance of Christianity amongst the many perils to which it was exposed. Christianity needs to be linked with firm ecclesiastical institutions, … Augustus Neander—Light in the Dark Places Epistle xxxiv. To Venantius, Ex-Monk, Patrician of Syracuse . To Venantius, Ex-Monk, Patrician of Syracuse [1331] . Gregory to Venantius, &c. Many foolish men have supposed that, if I were advanced to the rank of the episcopate, I should decline to address thee, or to keep up communication with thee by letter. But this is not so; since I am compelled by the very necessity of my position not to hold my peace. For it is written, Cry aloud, spare not, lift up thy voice like a trumpet (Isai. lviii. 1). And again it is written, I have given thee for a watchman … Saint Gregory the Great—the Epistles of Saint Gregory the Great The Greatness of the Soul, AND UNSPEAKABLENESS 0F THE LOSS THEREOF; WITH THE CAUSES OF THE LOSING IT. FIRST PREACHED AT PINNER'S HALL and now ENLARGED AND PUBLISHED FOR GOOD. By JOHN BUNYAN, London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1682 Faithfully reprinted from the Author's First Edition. ADVERTISEMENT BY THE EDITOR. Our curiosity is naturally excited to discover what a poor, unlettered mechanic, whose book-learning had been limited to the contents of one volume, could by possibility know … John Bunyan—The Works of John Bunyan Volumes 1-3 The Servant's Inflexible Resolve 'For the Lord God will help Me; therefore shall I not be confounded: therefore have I set My face like a flint.'--ISAIAH l. 7. What a striking contrast between the tone of these words and of the preceding! There all is gentleness, docility, still communion, submission, patient endurance. Here all is energy and determination, resistance and martial vigour. It is like the contrast between a priest and a warrior. And that gentleness is the parent of this boldness. The same Will which is all submission … Alexander Maclaren—Expositions of Holy Scripture The Iranian Conquest Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration: … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9 The Prophet Jonah. It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion, … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Ezekiel To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully … John Edgar McFadyen—Introduction to the Old Testament Parallel Verses NASB: "Go to the exiles, to the sons of your people, and speak to them and tell them, whether they listen or not, 'Thus says the Lord GOD.'"KJV: And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord GOD; whether they will hear, or whether they will forbear.
Links Ezekiel 3:11 NIV • Ezekiel 3:11 NLT • Ezekiel 3:11 ESV • Ezekiel 3:11 NASB • Ezekiel 3:11 KJVResources Ezekiel 3:11 Bible AppsEzekiel 3:11 ParallelEzekiel 3:11 Biblia ParalelaEzekiel 3:11 Chinese BibleEzekiel 3:11 French BibleEzekiel 3:11 German Bible
Ezekiel 3:11 Commentaries
Bible Hub |