Psalm 60:6
God has spoken from His sanctuary: "I will triumph! I will parcel out Shechem and apportion the Valley of Succoth.
God has spoken in His sanctuary
This phrase begins with the affirmation that God Himself has communicated. The Hebrew word for "spoken" is "דִּבֶּר" (dibber), which implies a declaration or authoritative speech. The sanctuary, or "קֹדֶשׁ" (qodesh), refers to a holy place, often the tabernacle or temple, where God's presence was believed to dwell. This setting underscores the sacredness and authority of the message. Historically, the sanctuary was the center of Israelite worship and divine revelation, emphasizing that what follows is not merely human opinion but divine decree.

I will triumph; I will parcel out Shechem
The word "triumph" is translated from the Hebrew "עָלַז" (alaz), which conveys a sense of exultation or rejoicing in victory. This is a prophetic declaration of success and dominion. "Parcel out" comes from "חָלַק" (chalaq), meaning to divide or distribute, often used in the context of land allocation. Shechem, a significant city in the tribal allotment of Ephraim, was historically a place of covenant renewal and national assembly. This indicates a reclaiming or reaffirmation of God's promises to His people.

and measure off the Valley of Succoth
The phrase "measure off" is derived from "מָדַד" (madad), suggesting the act of surveying or apportioning land. The Valley of Succoth, located east of the Jordan River, was an area associated with Jacob's journey and settlement (Genesis 33:17). This reference to measuring implies establishing control and order, reflecting God's sovereignty over the land. The historical context of Succoth as a place of temporary dwelling for Jacob's family also symbolizes transition and divine provision.

Persons / Places / Events
1. God
The speaker in this verse, declaring His sovereign plans and authority.

2. Sanctuary
Represents the holy place from which God speaks, symbolizing His divine authority and presence.

3. Shechem
An ancient city in the central region of Canaan, significant in Israel's history as a place of covenant renewal.

4. Valley of Succoth
A location east of the Jordan River, associated with Jacob's journey and settlement.

5. David
The attributed author of this Psalm, who often sought God's guidance and celebrated His victories.
Teaching Points
God's Sovereignty
God declares His plans from His sanctuary, reminding us of His ultimate control over nations and history. We can trust in His divine authority and timing.

Covenantal Promises
The mention of Shechem and Succoth ties back to God's promises to the patriarchs. Believers are encouraged to remember and rely on God's faithfulness to His promises.

Divine Victory
The declaration "I will triumph" assures us of God's victory over all circumstances. We are called to live in the confidence of His triumph in our lives.

Historical Context
Understanding the historical and geographical context of Shechem and Succoth enriches our appreciation of God's ongoing work in history and His people's lives.

Personal Application
Reflect on areas in your life where you need to trust in God's sovereignty and promises. How can you align your actions with His declared victory?
Bible Study Questions
1. How does understanding the historical significance of Shechem and Succoth enhance your interpretation of this verse?

2. In what ways can you apply the concept of God's sovereignty in your daily life?

3. How do the covenantal promises associated with Shechem and Succoth encourage you in your faith journey?

4. What are some areas in your life where you need to trust in God's declared victory?

5. How can the themes of this Psalm inspire you to live with greater confidence in God's plans and purposes?
Connections to Other Scriptures
Genesis 12:6-7
Shechem is first mentioned as a place where God appeared to Abram, promising the land to his descendants, highlighting its covenantal significance.

Genesis 33:17
Succoth is where Jacob settled after reconciling with Esau, marking a place of peace and provision.

Joshua 24:1-25
Shechem is the site of Joshua's covenant renewal with Israel, emphasizing the importance of faithfulness to God.

Psalm 108:7-9
This Psalm echoes the themes of God's promises and His control over the lands of Israel.
A Psalm of DefeatJ. Stalker.Psalm 60:1-12
Assurance in PrayerC. Short Psalm 60:1-12
Despondency and its AntidoteW. Forsyth Psalm 60:1-12
A War-Song of IsraelCanon Scott Holland.Psalm 60:6-9
People
Aram, David, Edomites, Joab, Manasseh, Psalmist, Syrians
Places
Jerusalem
Topics
Apportion, Divide, Division, Exult, Exultation, Glad, Holiness, Holy, Measure, Measured, Mete, Parcel, Portion, Rejoice, Sanctuary, Shechem, Spoke, Spoken, Succoth, Triumph, Vale, Valley
Dictionary of Bible Themes
Psalm 60:4-6

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Library
Moab is My Washpot
What does Moab represent to you and to me? We are the children of Israel by faith in Christ, and in him we have obtained by covenant a promised land. Our faith may cry, "I will divide Shechem, and mete out the valles of Succoth." All things are ours in Christ Jesus; "Gilead is mine, and Manasseh is mine." Now Moab was outside of Canaan. It was not given to Israel as a possession, but in course of time it was subdued in warfare, and became tributary to the Jewish king. Even thus our faith overcometh
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

That we must not Believe Everyone, and that we are Prone to Fall in Our Words
Lord, be thou my help in trouble, for vain is the help of man.(1) How often have I failed to find faithfulness, where I thought I possessed it. How many times I have found it where I least expected. Vain therefore is hope in men, but the salvation of the just, O God, is in Thee. Blessed be thou, O Lord my God, in all things which happen unto us. We are weak and unstable, we are quickly deceived and quite changed. 2. Who is the man who is able to keep himself so warily and circumspectly as not
Thomas A Kempis—Imitation of Christ

Dialogue i. --The Immutable.
Orthodoxos and Eranistes. Orth.--Better were it for us to agree and abide by the apostolic doctrine in its purity. But since, I know not how, you have broken the harmony, and are now offering us new doctrines, let us, if you please, with no kind of quarrel, investigate the truth. Eran.--We need no investigation, for we exactly hold the truth. Orth.--This is what every heretic supposes. Aye, even Jews and Pagans reckon that they are defending the doctrines of the truth; and so also do not only the
Theodoret—The Ecclesiastical History of Theodoret

Vehicles of Revelation; Scripture, the Church, Tradition.
(a) The supreme and unique revelation of God to man is in the Person of the Incarnate Son. But though unique the Incarnation is not solitary. Before it there was the divine institution of the Law and the Prophets, the former a typical anticipation (de Incarn. 40. 2) of the destined reality, and along with the latter (ib. 12. 2 and 5) for all the world a holy school of the knowledge of God and the conduct of the soul.' After it there is the history of the life and teaching of Christ and the writings
Athanasius—Select Works and Letters or Athanasius

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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