Clap your hands
This phrase is a call to express joy and celebration. In the Hebrew context, clapping hands was a common gesture of triumph and rejoicing. The Hebrew word used here is "תִּקְעוּ" (tiq'u), which can also mean to strike or blow, as in blowing a trumpet. This suggests a public and communal expression of joy, akin to a victory shout. Historically, clapping was used in various cultures as a sign of approval or acclamation, and in the context of worship, it signifies the acknowledgment of God's sovereignty and victory.

all you peoples
This phrase emphasizes the universal call to worship. The Hebrew word for peoples, "עַמִּים" (ammim), refers to nations or ethnic groups. This inclusivity highlights the psalmist's vision of all humanity recognizing and celebrating God's kingship. It reflects the biblical theme of God's covenant extending beyond Israel to all nations, as seen in the Abrahamic promise that all nations would be blessed through his descendants (Genesis 12:3).

shout unto God
The act of shouting is a powerful expression of praise and exultation. The Hebrew word "הָרִיעוּ" (hari'u) conveys a sense of raising a loud cry or making a joyful noise. This is not a subdued or private act but a public declaration of God's greatness. In ancient Israel, shouting was often associated with victory in battle or the presence of God, as seen in the fall of Jericho (Joshua 6:20). It signifies the overwhelming joy and reverence for God's mighty acts.

with a voice of triumph
This phrase captures the essence of victorious celebration. The Hebrew word "רִנָּה" (rinnah) can be translated as a shout of joy or a cry of jubilation. It is a vocal expression of triumph, often used in the context of deliverance or salvation. The psalmist calls for a proclamation of God's victory over all earthly powers, reflecting the belief in God's ultimate authority and the hope of His deliverance. This triumph is not just a past event but an ongoing reality for believers, who are called to live in the light of God's victorious reign.

How awesome
The Hebrew word used here is "נורא" (nora), which conveys a sense of reverence and awe. This word is often associated with the fear of the Lord, not in a sense of terror, but in profound respect and admiration. In the context of ancient Israel, this awe was rooted in the recognition of God's mighty acts and His sovereign power over creation. The use of "awesome" here invites believers to reflect on the majesty and grandeur of God, encouraging a posture of worship and humility.

is the LORD
The term "LORD" in all capital letters is a translation of the Hebrew "יהוה" (YHWH), the sacred and personal name of God revealed to Moses at the burning bush (Exodus 3:14). This name signifies God's eternal existence and His covenantal faithfulness to His people. In the conservative Christian perspective, this highlights the personal relationship believers have with God, who is both transcendent and immanent, involved in the lives of His people.

Most High
The phrase "Most High" translates the Hebrew "עליון" (Elyon), a title that emphasizes God's supreme authority and exalted position above all other powers and deities. In the ancient Near Eastern context, where many cultures worshiped a pantheon of gods, declaring the LORD as "Most High" affirmed His unparalleled sovereignty. For Christians, this title reassures them of God's ultimate control over the universe and His ability to fulfill His promises.

the great King
The Hebrew word for "King" is "מלך" (melek), and it underscores God's role as the sovereign ruler. In the biblical narrative, God is often depicted as a king who governs with justice and righteousness. The adjective "great" amplifies His majesty and authority, distinguishing Him from earthly kings. This imagery of God as King is central to the Christian understanding of God's kingdom, which is both a present reality and a future hope.

over all the earth
This phrase emphasizes the universal reign of God, extending His dominion beyond Israel to encompass the entire world. The Hebrew word for "earth" is "ארץ" (erets), which can refer to both the land of Israel and the whole earth. In the historical context, this declaration was a bold statement of faith, asserting God's rule over all nations and peoples. For Christians, it affirms the global scope of God's kingdom and the call to proclaim His sovereignty to all creation.

He subdues nations
This phrase highlights God's sovereign power over all the earth. The Hebrew root for "subdues" is "כָּבַשׁ" (kavash), which means to bring into bondage or to tread down. This word conveys the idea of God exercising His authority to bring nations under His control. Historically, this reflects the numerous instances in the Old Testament where God intervened in the affairs of nations, demonstrating His supreme authority. From a scriptural context, this phrase reassures believers of God's ultimate control over world events, encouraging trust in His divine plan.

under us
The phrase "under us" signifies the position of victory and dominion granted to God's people. In the context of ancient Israel, this would have been understood as God's promise to give them victory over their enemies. Theologically, it points to the spiritual authority believers have through Christ. This phrase is a reminder of the inheritance and authority given to the children of God, emphasizing that through faith, believers are more than conquerors.

and peoples beneath our feet
This part of the verse continues the theme of dominion and victory. The word "peoples" refers to various ethnic groups or nations, indicating the comprehensive scope of God's power. The imagery of being "beneath our feet" is one of complete subjugation and triumph. In a broader biblical context, this can be seen as a foreshadowing of the ultimate victory of Christ over all powers and authorities, as described in the New Testament. For believers, it is an assurance of the final victory over sin and evil, reinforcing the hope and confidence in God's eternal kingdom.

He chooses
The phrase "He chooses" emphasizes the sovereignty and divine will of God. In the Hebrew text, the word used is "בָּחַר" (bachar), which means to select or elect. This choice is not random but is a deliberate act of God's will, reflecting His authority and purpose. Throughout the Bible, God's choosing is a recurring theme, illustrating His active role in guiding history and His people. This divine selection is a source of comfort and assurance for believers, knowing that God is actively involved in their lives and has a plan for them.

our inheritance
The term "our inheritance" refers to the blessings and promises that God has set aside for His people. In the Hebrew context, "נַחֲלָה" (nachalah) is often used to describe the land allotted to the tribes of Israel, symbolizing God's provision and faithfulness. Spiritually, it extends beyond physical land to encompass the spiritual blessings and eternal life promised to believers. This inheritance is a testament to God's covenant with His people, assuring them of His enduring commitment and the richness of His grace.

for us
The phrase "for us" personalizes the promise, indicating that God's actions are directed towards His people. It underscores the relational aspect of God's covenant, highlighting that His blessings and choices are made with His people's welfare in mind. This personal touch reassures believers of their special place in God's plan and His intimate involvement in their lives.

the pride of Jacob
"The pride of Jacob" refers to the honor and glory associated with the descendants of Jacob, the patriarch of the Israelites. In Hebrew, "גָּאוֹן" (ga'on) can mean majesty or excellence. This phrase signifies the esteemed position that God has granted to His people, not because of their own merit, but because of His covenantal promises. It serves as a reminder of the identity and dignity bestowed upon them by God, encouraging them to live in a manner worthy of their calling.

whom He loves
The phrase "whom He loves" highlights the deep, covenantal love that God has for His people. The Hebrew word "אָהֵב" (aheb) conveys a sense of affection and commitment. This love is unconditional and steadfast, forming the foundation of God's relationship with His people. It is a love that motivates His actions and choices, providing believers with the assurance of His unwavering care and faithfulness. This divine love is central to the Christian faith, reflecting the heart of God towards humanity.

God has ascended
The phrase "God has ascended" evokes a powerful image of divine majesty and authority. The Hebrew root for "ascended" is "עָלָה" (alah), which means to go up, to rise, or to be exalted. This imagery is reminiscent of a king ascending to his throne, symbolizing God's supreme rule over all creation. Historically, this can be linked to the Ark of the Covenant being brought to Jerusalem, representing God's presence among His people. Spiritually, it foreshadows Christ's ascension into heaven, affirming His victory over sin and death and His eternal reign.

amid shouts of joy
The "shouts of joy" reflect the exuberant praise and celebration of God's people. The Hebrew word "תְּרוּעָה" (teruah) signifies a loud, joyful noise, often associated with victory or celebration. This phrase captures the communal aspect of worship, where the congregation collectively acknowledges God's greatness and triumph. In a historical context, such shouts would accompany significant events like military victories or religious festivals, emphasizing the communal joy in God's deliverance and sovereignty.

the LORD
The term "the LORD" is a translation of the Hebrew "יהוה" (YHWH), the sacred and personal name of God revealed to Moses. This name signifies God's eternal, self-existent nature and His covenant relationship with His people. It underscores His faithfulness and unchanging character. In the context of this psalm, it highlights that the One who ascends is not just any deity, but the covenant-keeping God of Israel, who is worthy of all honor and praise.

with the sound of the horn
The "sound of the horn" refers to the blowing of the shofar, a ram's horn, which was used in ancient Israel for various purposes, including religious ceremonies, signaling in battle, and marking significant events. The Hebrew word "שׁוֹפָר" (shofar) is rich in symbolism, representing both a call to worship and a proclamation of God's kingship. The use of the shofar in this verse signifies a divine announcement, a call to attention, and a celebration of God's enthronement. It serves as a reminder of God's presence and power, echoing through the ages as a call to recognize His sovereignty and to respond with reverence and joy.

Sing praises
The phrase "Sing praises" is a call to worship and adoration, emphasizing the importance of music and song in expressing reverence to God. The Hebrew root for "sing praises" is "zamar," which means to make music or to sing. This word is often associated with playing instruments and vocal expressions of joy and gratitude. Historically, singing praises was a central part of Israelite worship, as seen in the temple services and various feasts. It reflects a heart posture of joy and celebration, acknowledging God's sovereignty and goodness.

to God
The phrase "to God" directs the focus of the praise. The Hebrew word for God here is "Elohim," a plural form that denotes majesty and power. This name for God is used throughout the Old Testament to emphasize His supreme authority and creative power. In the context of Psalm 47, it underscores the reason for the praise: God is the ultimate ruler and deserving of all honor and glory. This phrase reminds believers that their worship is directed to the one true God, who is above all.

sing praises
The repetition of "sing praises" in this verse highlights the importance and urgency of worship. In Hebrew poetry, repetition is a common device used to emphasize a point. Here, it serves to reinforce the call to worship and the joy that should accompany it. The act of singing praises is not just a ritual but a heartfelt response to God's greatness and deeds. It encourages believers to engage fully in worship, both individually and corporately.

to our King
The phrase "to our King" personalizes the act of worship, acknowledging God as the sovereign ruler over His people. The term "King" in Hebrew is "melek," which signifies authority, leadership, and protection. By referring to God as "our King," the psalmist emphasizes the covenant relationship between God and His people. It is a reminder of God's rule over the nations and His special care for those who belong to Him. This phrase invites believers to submit to God's reign and to find security and identity in His kingship.

sing praises
The third repetition of "sing praises" serves to create a crescendo of worship, building upon the previous calls to praise. It suggests an ongoing, continuous act of worship that is not limited to a single moment but is a lifestyle. This repetition encourages believers to maintain a spirit of praise in all circumstances, recognizing that God's worthiness of praise is constant. It also reflects the communal aspect of worship, as the call to sing is directed to the congregation, inviting all to join in the celebration of God's majesty.

For God is King
The phrase "For God is King" establishes the sovereignty and supreme authority of God over all creation. The Hebrew word for "King" here is "Melek," which signifies a ruler with absolute power and dominion. In the ancient Near Eastern context, a king was not only a political leader but also a spiritual figure, often seen as a representative of the divine. This phrase reminds believers that God’s kingship transcends earthly realms, affirming His ultimate control and governance over the universe. It calls Christians to recognize and submit to His divine authority, acknowledging that His rule is just, righteous, and eternal.

of all the earth
This phrase emphasizes the universality of God's reign. The Hebrew word for "earth" is "erets," which can mean land, country, or the entire world. In the context of this psalm, it underscores that God's kingship is not limited to Israel or a specific group of people but extends to all nations and peoples. Historically, this was a radical assertion in a time when many cultures worshiped localized deities. For the conservative Christian, this is a powerful reminder of the Great Commission, urging believers to spread the Gospel to all corners of the earth, recognizing that every nation is under God's sovereign rule.

sing profound praises to Him
The call to "sing profound praises to Him" is an invitation to worship God with depth and sincerity. The Hebrew word for "sing" is "zamar," which involves making music or singing with instruments. "Profound praises" suggests a level of worship that is thoughtful, heartfelt, and deeply rooted in the understanding of God's majesty and grace. This phrase encourages believers to engage in worship that is not superficial but is instead a genuine expression of reverence and adoration. It reflects the biblical principle that worship should be an integral part of a believer's life, a response to the recognition of God's kingship and His wondrous deeds. In a conservative Christian context, this underscores the importance of worship as a communal and personal act of devotion, aligning one's heart and mind with the truth of God's eternal reign.

God reigns
The phrase "God reigns" is a powerful declaration of divine sovereignty. The Hebrew root for "reigns" is "מָלַךְ" (malak), which means to be king or to rule. This word is often used in the Old Testament to describe God's supreme authority over the universe. Historically, the concept of God as King was central to Israel's understanding of their relationship with Him. In a world where earthly kings wielded significant power, the Israelites found comfort and assurance in the knowledge that their God was the ultimate ruler, transcending all human authority. This phrase invites believers to trust in God's perfect governance and His ability to orchestrate all things according to His divine will.

over the nations
The phrase "over the nations" emphasizes the universal scope of God's reign. The Hebrew word for "nations" is "גּוֹיִם" (goyim), which refers to peoples or ethnic groups outside of Israel. This highlights the inclusivity of God's dominion, extending beyond the chosen people of Israel to encompass all humanity. In the ancient Near Eastern context, where gods were often seen as tribal or national deities, the assertion that the God of Israel reigns over all nations was revolutionary. It underscores the biblical theme of God's global mission and His desire for all people to acknowledge His sovereignty.

God is seated
The imagery of "God is seated" conveys a sense of stability, authority, and rest. In ancient times, a king sitting on his throne symbolized his established rule and the exercise of judgment. The Hebrew verb "יָשַׁב" (yashab) means to sit, dwell, or remain. This suggests that God's reign is not temporary or unstable but is firmly established and enduring. The seated position also implies that God is in control, unthreatened by chaos or opposition. For believers, this is a reminder of the peace and assurance that comes from knowing that God is sovereign and His purposes will prevail.

on His holy throne
The phrase "on His holy throne" highlights the sacredness and purity of God's rule. The word "holy" in Hebrew is "קָדוֹשׁ" (qadosh), meaning set apart or consecrated. God's throne is not just a seat of power but a symbol of His holiness and righteousness. In the biblical narrative, the throne of God is often associated with His presence and glory, as seen in visions by prophets like Isaiah and Ezekiel. This imagery calls believers to revere God's majesty and to live in a manner that reflects His holiness. It also assures them that God's judgments are just and His reign is characterized by moral perfection.

The nobles of the nations
This phrase refers to the leaders or influential figures among the Gentile nations. In the Hebrew text, the word for "nobles" is "נְדִיבֵי" (nedivei), which can also mean "princes" or "generous ones." Historically, this suggests a gathering of those who hold power and authority, acknowledging the sovereignty of God. The inclusion of "nations" (גּוֹיִם, goyim) indicates a universal scope, emphasizing that God's reign is not limited to Israel but extends to all peoples. This reflects the prophetic vision of a time when all nations will recognize the God of Israel as the supreme ruler.

assemble as the people of the God of Abraham
The word "assemble" (אָסַף, asaf) implies a gathering or collection, often used in the context of bringing people together for a purpose. Here, it signifies a unification of diverse groups under the banner of faith in the God of Abraham. The "people of the God of Abraham" highlights the covenantal relationship established with Abraham, the patriarch of Israel, and by extension, the spiritual father of all who believe. This phrase underscores the fulfillment of God's promise to Abraham that all nations would be blessed through him (Genesis 12:3), pointing to a future where unity in worship transcends ethnic and national boundaries.

For the shields of the earth belong to God
"Shields" (מָגֵן, magen) symbolize protection and defense, often associated with military power. In ancient times, shields were crucial in battle, representing the strength and security of a nation. By stating that these belong to God, the psalmist declares God's ultimate authority over all earthly powers. This is a profound reminder that true security and protection come from God alone, not from human might or political alliances. It reassures believers that God is the sovereign protector of His people, and all earthly powers are subject to His will.

He is highly exalted
The phrase "highly exalted" (נַעֲלָה מְאֹד, na'alah me'od) conveys the supreme and unparalleled status of God. The Hebrew root "עָלָה" (alah) means to ascend or rise, indicating that God's position is above all creation. This exaltation is not just a matter of height but of honor, glory, and authority. It serves as a call to worship and reverence, recognizing God's majesty and dominion over all. In a conservative Christian perspective, this exaltation is ultimately fulfilled in Jesus Christ, who is seated at the right hand of the Father, reigning over heaven and earth. This verse inspires believers to live in awe of God's greatness and to trust in His sovereign rule over all aspects of life.