Numbers 26:56
Each inheritance is to be divided by lot among the larger and smaller tribes."
Each inheritance is to be divided by lot among the larger and smaller tribes
Each inheritance
The term "inheritance" in this context refers to the land that the Israelites were to receive as their permanent possession in the Promised Land. The Hebrew word for inheritance, "נַחֲלָה" (nachalah), signifies a heritage or possession that is passed down through generations. This concept of inheritance is deeply rooted in the covenantal promises God made to Abraham, Isaac, and Jacob, emphasizing the faithfulness of God in fulfilling His promises. The inheritance is not merely a physical possession but a spiritual legacy, symbolizing the continuity of God's people and His enduring covenant with them.

is to be divided
The division of the land was a significant event in the history of Israel, marking the transition from a nomadic lifestyle to a settled existence in the land God had promised. The Hebrew word "חָלַק" (chalaq) means to divide or apportion. This division was not arbitrary but was to be conducted under divine guidance, ensuring that each tribe received its rightful portion. The act of dividing the land underscores the importance of order and justice in the community of God's people, reflecting God's character as a God of order and fairness.

by lot
The use of lots in determining the division of the land is a practice that reflects the belief in God's sovereignty and providence. The Hebrew word "גוֹרָל" (goral) refers to a lot or portion. Casting lots was a common practice in ancient Israel for making decisions, as it was believed that the outcome was determined by God (Proverbs 16:33). This method ensured that the distribution of the land was perceived as fair and divinely ordained, removing human bias and emphasizing trust in God's will.

among the larger and smaller tribes
The phrase highlights the equitable distribution of the land among the tribes of Israel, regardless of their size. The larger tribes, such as Judah and Joseph, were to receive a proportionate inheritance, as were the smaller tribes like Benjamin and Simeon. This reflects the principle of proportionality and fairness in God's economy. The Hebrew words "רַב" (rav) for larger and "מְעַט" (me'at) for smaller indicate the relative size of the tribes. This distribution ensured that each tribe had sufficient resources to thrive, promoting unity and cooperation among the tribes. It also serves as a reminder that in God's kingdom, every group and individual has a place and purpose, regardless of their size or strength.

Persons / Places / Events
1. Moses
The leader of the Israelites, who is overseeing the census and the division of the land.

2. Eleazar the Priest
Assists Moses in the census and the allocation of the land.

3. The Israelites
The people of God, who are being prepared to enter the Promised Land.

4. The Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.

5. The Census
A counting of the Israelite men, which serves as a basis for dividing the land.
Teaching Points
Divine Sovereignty in Allocation
The division of the land by lot underscores God's control and fairness in distributing resources among His people. Trust in God's provision and fairness in your own life circumstances.

Community and Individual Responsibility
While the land was divided among tribes, each family had a responsibility to cultivate and maintain their portion. Reflect on how you can faithfully steward the resources and responsibilities God has given you.

Unity and Diversity in the Body of Christ
The division by lot ensured that both larger and smaller groups received their inheritance, promoting unity and equality. Consider how you can contribute to unity and support diversity within your church community.

Faith in God's Promises
The Israelites' inheritance was a fulfillment of God's promise to Abraham. Strengthen your faith by remembering and relying on God's promises in your life.
Bible Study Questions
1. How does the method of dividing the land by lot reflect God's sovereignty and fairness? How can this understanding impact your view of God's role in your life?

2. In what ways can you ensure that you are a good steward of the resources and responsibilities God has entrusted to you?

3. How does the division of the land among both larger and smaller groups encourage unity and equality? How can you apply this principle in your church or community?

4. Reflect on a promise from God that you are holding onto. How does the fulfillment of God's promises to the Israelites encourage you in your faith journey?

5. How can the practice of casting lots in biblical times inform your understanding of decision-making and seeking God's guidance today?
Connections to Other Scriptures
Joshua 14-19
These chapters detail the actual division of the land among the tribes, fulfilling the instructions given in Numbers 26.

Proverbs 16:33
This verse speaks to the casting of lots, emphasizing that the outcome is determined by the Lord, connecting to the divine sovereignty in the division of the land.

Acts 1:26
The casting of lots to choose Matthias as an apostle shows the continued use of lots in decision-making, reflecting trust in God's guidance.
The Second CensusD. Young Numbers 26:1-62
The Lot is to Decide Where Every Tribe Shall Receive its InheritanceW. Binnie Numbers 26:52-56
People
Aaron, Abihu, Abiram, Ahiram, Ahiramites, Amram, Ard, Ardites, Areli, Arelites, Arod, Arodites, Ashbel, Ashbelites, Asher, Asriel, Asrielites, Becher, Becherites, Bela, Belaites, Benjamin, Beriah, Beriites, Berites, Caleb, Carmi, Carmites, Dan, Dathan, Eleazar, Eliab, Elon, Elonites, Enoch, Enochites, Er, Eran, Eranites, Eri, Erites, Gad, Gershon, Gershonites, Gileadites, Guni, Gunites, Haggai, Haggi, Haggites, Hamul, Hamulites, Hanoch, Hanochites, Heber, Heberites, Hebronites, Helek, Helekites, Helkites, Hepher, Hepherites, Hezron, Hezronites, Hoglah, Hupham, Huphamites, Iezerites, Imnah, Imnites, Ishvites, Israelites, Issachar, Ithamar, Jachin, Jachinites, Jahleel, Jahleelites, Jahzeel, Jahzeelites, Jamin, Jaminites, Jashub, Jashubites, Jeezer, Jeezerites, Jephunneh, Jesui, Jesuites, Jezer, Jezerites, Jimna, Jimnah, Jimnites, Jishvites, Jochebed, Joseph, Joshua, Kohath, Kohathites, Korah, Korahites, Korathites, Levi, Levites, Libnites, Machir, Machirites, Mahlah, Mahlites, Malchiel, Malchielites, Manasseh, Merari, Merarites, Milcah, Miriam, Moses, Mushites, Naaman, Naamites, Nadab, Naphtali, Nemuel, Nemuelites, Noah, Nun, Onan, Ozni, Oznites, Pallu, Palluites, Perez, Perezites, Phallu, Phalluites, Pharez, Pua, Puah, Punites, Reuben, Reubenites, Sarah, Sardites, Saul, Saulites, Serah, Sered, Seredites, Shaul, Shaulites, Shechemites, Shelah, Shelanites, Shemida, Shemidaites, Shillem, Shillemites, Shimron, Shimronites, Shuham, Shuhamites, Shuni, Shunites, Shupham, Shuphamites, Shuthelah, Shuthelahites, Simeon, Simeonites, Tahan, Tahanites, Tirzah, Tola, Tolaites, Zarhites, Zebulun, Zebulunites, Zelophehad, Zephon, Zephonites, Zerah, Zerahites
Places
Canaan, Egypt, Jericho, Jordan River, Moab, Peor, Sinai
Topics
Apportioned, Decision, Distributed, Distribution, Divided, Fewer, Groups, Inheritance, Larger, Less, Lot, Ordered, Possession, Selection, Smaller, Thereof
Dictionary of Bible Themes
Numbers 26:1-61

     5671   clan

Numbers 26:1-62

     7230   genealogies

Numbers 26:1-65

     5249   census

Numbers 26:54-56

     7392   lots, casting of

Library
The Census of Israel
Thirty-eight years had passed away since the first numbering at Sinai, and the people had come to the borders of the Promised Land; for they were in the plains of Moab by Jordan near Jericho. The time had come for another census. The wisdom which commanded the counting of Israel at the beginning of the wilderness journey, also determined to count them at the end of it. This would show that he did not value them less than in former years; it would afford proof that his word of judgment had been fulfilled
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Training of a Statesman.
MOSES IN EGYPT AND THE WILDERNESS.--EX. 1:1; 7:5. Parallel Readings. Goodnow, F. J., Comparative Administrative Law. Hist. Bible I, 151-69. And he went out on the following day and saw two men of the Hebrews striving together; and he said to the one who was doing the wrong, Why do you smite your fellow-workman? But he replied, Who made you a prince and a judge over us? Do you intend to kill me as you killed the Egyptian? Then Moses was afraid and said, Surely the thing is known. When, therefore,
Charles Foster Kent—The Making of a Nation

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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