Numbers 26:55
Indeed, the land must be divided by lot; they shall receive their inheritance according to the names of the tribes of their fathers.
Indeed, the land must be divided by lot;
The use of lots to divide the land among the tribes of Israel reflects a practice common in ancient Near Eastern cultures, where lots were often used to make decisions believed to be guided by divine will. This method ensured that the distribution was seen as fair and ordained by God, removing human bias. The casting of lots is also seen in other biblical contexts, such as the selection of Saul as king (1 Samuel 10:20-24) and the replacement of Judas Iscariot by Matthias (Acts 1:26). This practice underscores the belief in God's sovereignty and providence in the affairs of His people.

they shall receive their inheritance
The concept of inheritance is central to the identity and faith of the Israelites. The land was not merely a possession but a fulfillment of God's promise to Abraham (Genesis 12:7). It symbolized God's covenant faithfulness and was a tangible sign of His blessing. The inheritance was meant to be perpetual, passed down through generations, emphasizing the continuity of God's promise and the importance of family lineage in Israelite society. This inheritance also prefigures the spiritual inheritance believers receive through Christ, as mentioned in Ephesians 1:11.

according to the names of the tribes of their fathers.
The division of the land according to tribal names highlights the importance of tribal identity and lineage in Israel. Each tribe's portion was linked to the patriarchal promises given to the sons of Jacob, reinforcing the covenantal relationship between God and the descendants of the patriarchs. This tribal division also ensured that each family within the tribe had a stake in the land, promoting social stability and continuity. The emphasis on tribal names connects to the broader biblical narrative, where genealogies and tribal affiliations play a crucial role in the unfolding of God's redemptive plan, as seen in the genealogies of Jesus in Matthew 1 and Luke 3.

Persons / Places / Events
1. Moses
The leader of the Israelites who is overseeing the census and the division of the Promised Land.

2. Israelites
The descendants of the twelve tribes of Israel, who are preparing to enter and settle in the Promised Land.

3. Promised Land
The land of Canaan, which God promised to Abraham and his descendants.

4. Ancestral Tribes
The twelve tribes of Israel, each descending from one of the sons of Jacob (Israel).

5. Division by Lot
The method by which the land is to be distributed among the tribes, signifying God's sovereignty in the allocation.
Teaching Points
God's Sovereignty in Inheritance
The division of the land by lot underscores God's ultimate authority and control over the distribution of resources and blessings. Believers can trust that God has a plan for their lives and will provide for their needs according to His will.

Unity and Identity in Community
The division according to ancestral tribes highlights the importance of community and identity within the body of believers. Christians are encouraged to find their place and purpose within the church, contributing to the collective mission.

Faithfulness to God's Promises
The allocation of the Promised Land is a testament to God's faithfulness in fulfilling His promises. Believers are reminded to hold fast to God's promises, trusting that He will bring them to fruition in His timing.

The Role of Divine Guidance in Decision-Making
The use of lots as a means of decision-making reflects a reliance on divine guidance. Christians are encouraged to seek God's direction in their decisions, through prayer and the study of His Word.
Bible Study Questions
1. How does the method of dividing the land by lot demonstrate God's sovereignty, and how can we apply this understanding to our own lives?

2. In what ways does the division of the land among the tribes reinforce the importance of community and identity within the church today?

3. How does the fulfillment of God's promise to Abraham in the division of the land encourage us to trust in God's promises for our own lives?

4. What are some modern-day equivalents to casting lots that Christians might use to seek God's guidance in decision-making?

5. How can we ensure that our personal and communal decisions align with God's will, as demonstrated in the division of the Promised Land?
Connections to Other Scriptures
Joshua 14-19
These chapters describe the actual division of the land among the tribes, fulfilling the instructions given in Numbers 26:55.

Proverbs 16:33
This verse highlights the belief that the casting of lots is under God's control, reinforcing the idea that the division of the land was divinely guided.

Genesis 12:7
God's promise to Abraham about giving the land to his descendants, which is being fulfilled in the division of the land.

Acts 1:26
The casting of lots to choose a replacement for Judas Iscariot, showing the continued use of lots to discern God's will in the New Testament.
The Second CensusD. Young Numbers 26:1-62
The Lot is to Decide Where Every Tribe Shall Receive its InheritanceW. Binnie Numbers 26:52-56
People
Aaron, Abihu, Abiram, Ahiram, Ahiramites, Amram, Ard, Ardites, Areli, Arelites, Arod, Arodites, Ashbel, Ashbelites, Asher, Asriel, Asrielites, Becher, Becherites, Bela, Belaites, Benjamin, Beriah, Beriites, Berites, Caleb, Carmi, Carmites, Dan, Dathan, Eleazar, Eliab, Elon, Elonites, Enoch, Enochites, Er, Eran, Eranites, Eri, Erites, Gad, Gershon, Gershonites, Gileadites, Guni, Gunites, Haggai, Haggi, Haggites, Hamul, Hamulites, Hanoch, Hanochites, Heber, Heberites, Hebronites, Helek, Helekites, Helkites, Hepher, Hepherites, Hezron, Hezronites, Hoglah, Hupham, Huphamites, Iezerites, Imnah, Imnites, Ishvites, Israelites, Issachar, Ithamar, Jachin, Jachinites, Jahleel, Jahleelites, Jahzeel, Jahzeelites, Jamin, Jaminites, Jashub, Jashubites, Jeezer, Jeezerites, Jephunneh, Jesui, Jesuites, Jezer, Jezerites, Jimna, Jimnah, Jimnites, Jishvites, Jochebed, Joseph, Joshua, Kohath, Kohathites, Korah, Korahites, Korathites, Levi, Levites, Libnites, Machir, Machirites, Mahlah, Mahlites, Malchiel, Malchielites, Manasseh, Merari, Merarites, Milcah, Miriam, Moses, Mushites, Naaman, Naamites, Nadab, Naphtali, Nemuel, Nemuelites, Noah, Nun, Onan, Ozni, Oznites, Pallu, Palluites, Perez, Perezites, Phallu, Phalluites, Pharez, Pua, Puah, Punites, Reuben, Reubenites, Sarah, Sardites, Saul, Saulites, Serah, Sered, Seredites, Shaul, Shaulites, Shechemites, Shelah, Shelanites, Shemida, Shemidaites, Shillem, Shillemites, Shimron, Shimronites, Shuham, Shuhamites, Shuni, Shunites, Shupham, Shuphamites, Shuthelah, Shuthelahites, Simeon, Simeonites, Tahan, Tahanites, Tirzah, Tola, Tolaites, Zarhites, Zebulun, Zebulunites, Zelophehad, Zephon, Zephonites, Zerah, Zerahites
Places
Canaan, Egypt, Jericho, Jordan River, Moab, Peor, Sinai
Topics
Ancestral, Apportioned, Decision, Distributed, Distribution, Divided, Fathers, Group, Heritage, Inherit, Inheritance, Inherits, Lot, Names, Notwithstanding, Receive, Tribe, Tribes
Dictionary of Bible Themes
Numbers 26:1-61

     5671   clan

Numbers 26:1-62

     7230   genealogies

Numbers 26:1-65

     5249   census

Numbers 26:52-55

     4208   land, divine responsibility

Numbers 26:54-56

     7392   lots, casting of

Library
The Census of Israel
Thirty-eight years had passed away since the first numbering at Sinai, and the people had come to the borders of the Promised Land; for they were in the plains of Moab by Jordan near Jericho. The time had come for another census. The wisdom which commanded the counting of Israel at the beginning of the wilderness journey, also determined to count them at the end of it. This would show that he did not value them less than in former years; it would afford proof that his word of judgment had been fulfilled
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Training of a Statesman.
MOSES IN EGYPT AND THE WILDERNESS.--EX. 1:1; 7:5. Parallel Readings. Goodnow, F. J., Comparative Administrative Law. Hist. Bible I, 151-69. And he went out on the following day and saw two men of the Hebrews striving together; and he said to the one who was doing the wrong, Why do you smite your fellow-workman? But he replied, Who made you a prince and a judge over us? Do you intend to kill me as you killed the Egyptian? Then Moses was afraid and said, Surely the thing is known. When, therefore,
Charles Foster Kent—The Making of a Nation

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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