Nehemiah 2:5
and answered the king, "If it pleases the king, and if your servant has found favor in your sight, I ask that you send me to Judah, to the city where my fathers are buried, so that I may rebuild it."
and I answered the king
This phrase marks a pivotal moment of courage and faith for Nehemiah. The Hebrew root for "answered" (עָנָה, 'anah) implies a thoughtful and deliberate response. Nehemiah, a cupbearer to the Persian king Artaxerxes, stands in a position of both privilege and risk. His response is not impulsive but is the result of prayerful consideration, as seen in the preceding verses. Historically, approaching a king with a personal request was fraught with danger, yet Nehemiah's faith in God emboldens him to speak.

If it pleases the king
This phrase reflects the diplomatic and respectful approach Nehemiah takes. The Hebrew word for "pleases" (טוֹב, tov) conveys goodness and favor. Nehemiah acknowledges the king's authority and seeks his goodwill, understanding that his mission requires the king's approval. This approach is consistent with the biblical principle of respecting authority while ultimately trusting in God's sovereignty.

and if your servant has found favor in your sight
Nehemiah refers to himself as "your servant," demonstrating humility and respect. The concept of "favor" (חֵן, chen) is significant in the Hebrew Bible, often associated with grace and acceptance. Nehemiah's request is not based on entitlement but on the hope that his faithful service has earned the king's trust. This reflects a broader biblical theme where God's people seek favor not through their own merit but through divine grace.

let him send me to the city in Judah
The request to be "sent" (שָׁלַח, shalach) indicates Nehemiah's willingness to leave his position of comfort for a higher calling. "The city in Judah" refers to Jerusalem, the spiritual and ancestral home of the Jewish people. Historically, Jerusalem had been in ruins since its destruction by the Babylonians, and Nehemiah's desire to return highlights his deep connection to his heritage and his commitment to God's purposes.

where my fathers are buried
This phrase underscores the personal and ancestral significance of Nehemiah's mission. Burial sites were sacred in ancient cultures, representing a connection to one's lineage and identity. Nehemiah's reference to his "fathers" (אָבוֹת, avot) evokes a sense of continuity and responsibility to restore the legacy of his ancestors. It also reflects the biblical theme of honoring one's heritage while seeking God's restoration.

so that I may rebuild it
The word "rebuild" (בָּנָה, banah) is central to Nehemiah's mission. It signifies not only the physical reconstruction of Jerusalem's walls but also the spiritual renewal of the Jewish community. Nehemiah's vision is aligned with God's redemptive plan, as rebuilding the city symbolizes hope, restoration, and the fulfillment of God's promises. This task requires faith, perseverance, and reliance on God's provision, serving as an inspiration for believers to participate in God's work of restoration in their own contexts.

Persons / Places / Events
1. Nehemiah
A Jewish cupbearer to the Persian King Artaxerxes, who is deeply concerned about the welfare of Jerusalem and its people.

2. King Artaxerxes
The Persian king who Nehemiah serves. His favor is crucial for Nehemiah's mission.

3. Judah
The region where Jerusalem is located, significant as the ancestral home of the Jewish people.

4. Jerusalem
The city Nehemiah desires to rebuild, symbolizing the spiritual and national identity of the Jewish people.

5. Rebuilding
The act of restoring Jerusalem's walls, representing both physical and spiritual renewal.
Teaching Points
Seeking God's Favor
Nehemiah's approach to the king teaches us the importance of seeking God's favor and guidance in our endeavors.

Courage in Leadership
Nehemiah demonstrates boldness and faith in his request, reminding us to be courageous leaders in our communities.

The Power of Prayer
Nehemiah's actions are undergirded by prayer, emphasizing the necessity of prayer in seeking God's will.

Restoration and Renewal
The rebuilding of Jerusalem symbolizes the spiritual renewal God desires for His people, encouraging us to pursue restoration in our lives.

God's Sovereignty
The king's favorable response highlights God's sovereignty over earthly authorities, reassuring us of His control over our circumstances.
Bible Study Questions
1. How does Nehemiah's role as a cupbearer influence his ability to approach the king, and what does this teach us about using our positions for God's purposes?

2. In what ways can we seek God's favor in our own lives when faced with significant decisions or challenges?

3. How does Nehemiah's request to rebuild Jerusalem reflect a balance between faith and action, and how can we apply this balance in our daily lives?

4. What can we learn from Nehemiah about the importance of prayer and preparation before taking on a God-given mission?

5. How does the account of Nehemiah encourage us to trust in God's sovereignty, especially when dealing with authorities or systems beyond our control?
Connections to Other Scriptures
Ezra 4-6
Provides background on the opposition faced during the rebuilding efforts, highlighting the continuity of God's plan despite challenges.

Proverbs 21:1
Illustrates how God can influence the hearts of kings, as seen in Artaxerxes granting Nehemiah's request.

Philippians 2:13
Relates to God working in believers to will and act according to His purpose, similar to how Nehemiah is moved to rebuild Jerusalem.

Isaiah 58:12
Speaks of being a "repairer of the breach," which aligns with Nehemiah's mission to restore Jerusalem.

Psalm 122:6
Encourages prayer for the peace of Jerusalem, reflecting Nehemiah's heart for the city.
God Always Helps His Faithful WitnessesW. Ritchie.Nehemiah 2:5
Nehemiah Before ArtaxerxesH. Melvill, B. D.Nehemiah 2:5
The Man of BusinessT. C. Finlayson.Nehemiah 2:5
The Mission of NehemiahMonday Club SermonsNehemiah 2:5
The Place of My Fathers' SepulchresW. Ritchie.Nehemiah 2:5
Wise MusingsW. Ritchie.Nehemiah 2:5
A True PatriotM. G. Pearse.Nehemiah 2:1-8
Divine InterpositionHomiletic CommentaryNehemiah 2:1-8
Effective Ejaculatory Prayer the Outcome of the Habit of PrayerW. P. Lockhart.Nehemiah 2:1-8
Ejaculatory PrayerJ. A. James.Nehemiah 2:1-8
Ejaculatory PrayerHomiletic CommentaryNehemiah 2:1-8
Ejaculatory PrayerSpurgeon, Charles HaddonNehemiah 2:1-8
Ejaculatory PrayerW. F. Adeney, M. A.Nehemiah 2:1-8
Ejaculatory PrayerCanon Titcomb, M. A.Nehemiah 2:1-8
Ejaculatory PrayerA. Fuller.Nehemiah 2:1-8
Ejaculatory Prayer in Critical JuncturesL. O. Thompson.Nehemiah 2:1-8
Ejaculatory Prayer Possible to Busy PeopleE. J. Hardy, M. A.Nehemiah 2:1-8
Gaining the CauseW. Clarkson Nehemiah 2:1-8
Prayer Before ChoosingHomilistNehemiah 2:1-8
Prayer Heard in HeavenWilliams of Wern.Nehemiah 2:1-8
Prayer in Few WordsSignal.Nehemiah 2:1-8
Prayer in PerplexityNehemiah 2:1-8
Religious Patriotism Exemplified in the History of NehemiahJ. G. Lorimer.Nehemiah 2:1-8
Royal Dislike of the Sight of SufferingW. Ritchie.Nehemiah 2:1-8
SadnessJ.S. Exell Nehemiah 2:1-8
Spiritual RecollectednessHomiletic CommentaryNehemiah 2:1-8
The Devotional SpiritHugh Stowell, M. A.Nehemiah 2:1-8
The Flame of Devotion ConstantHugh Stowell, M. A.Nehemiah 2:1-8
The Praying PatriotT. Rowson.Nehemiah 2:1-8
The Reward of Faith in the Answer to PrayerR.A. Redford Nehemiah 2:1-8
The Spiritual TelegraphJ. M. Randall.Nehemiah 2:1-8
The Swiftness of PrayerR. Scriver.Nehemiah 2:1-8
People
Artaxerxes, Asaph, Geshem, Israelites, Sanballat, Tobiah, Tobijah
Places
Beyond the River, Dragon Spring, Dung Gate, Fountain Gate, Jerusalem, King's Pool, Valley Gate
Topics
Approval, Bodies, Build, Building, Built, Buried, Fathers, Favor, Favour, Graves, Judah, King's, Please, Pleases, Pleasing, Pleasure, Rebuild, Rest, Sepulchers, Sepulchres, Servant, Sight, Tombs, Town, Wouldest, Wouldst
Dictionary of Bible Themes
Nehemiah 2:5

     5590   travel
     5861   favour, human
     8300   love, and the world

Nehemiah 2:1-6

     5922   prudence

Nehemiah 2:2-5

     5047   opportunities, in life

Nehemiah 2:4-5

     8618   prayerfulness

Nehemiah 2:4-6

     8225   devotion

Library
A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

In the Last, the Great Day of the Feast'
IT was the last, the great day of the Feast,' and Jesus was once more in the Temple. We can scarcely doubt that it was the concluding day of the Feast, and not, as most modern writers suppose, its Octave, which, in Rabbinic language, was regarded as a festival by itself.' [3987] [3988] But such solemn interest attaches to the Feast, and this occurrence on its last day, that we must try to realise the scene. We have here the only Old Testament type yet unfilfilled; the only Jewish festival which has
Alfred Edersheim—The Life and Times of Jesus the Messiah

General Account of Jesus' Teaching.
^A Matt. IV. 17; ^B Mark I. 14, 15; ^C Luke IV. 14, 15. ^a 17 From that time Jesus began to preach [The time here indicated is that of John the Baptist's imprisonment and Jesus' return to Galilee. This time marked a new period in the public ministry of Jesus. Hitherto he had taught, but he now began to preach. When the voice of his messenger, John, was silenced, the King became his own herald. Paul quoted the Greeks as saying that preaching was "foolishness," but following the example here set by
J. W. McGarvey—The Four-Fold Gospel

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

Links
Nehemiah 2:5 NIV
Nehemiah 2:5 NLT
Nehemiah 2:5 ESV
Nehemiah 2:5 NASB
Nehemiah 2:5 KJV

Nehemiah 2:5 Commentaries

Bible Hub
Nehemiah 2:4
Top of Page
Top of Page