Nehemiah 2:6
Then the king, with the queen seated beside him, asked me, "How long will your journey take, and when will you return?" So it pleased the king to send me, and I set a time.
Then the king, with the queen seated beside him, asked me
In the Persian court, the presence of the queen during a formal audience was unusual, indicating the importance of the meeting. The queen's presence may have influenced the king's favorable response. This setting reflects the intimate and personal nature of the request, suggesting that Nehemiah had a trusted position. The king referred to here is Artaxerxes I, who reigned from 465-424 BC. The queen's identity is not specified, but her presence underscores the gravity of the situation. This moment highlights the providence of God in preparing the hearts of rulers to fulfill His purposes, as seen in Proverbs 21:1, which states that the king's heart is in the hand of the Lord.

“How long will your journey take, and when will you return?”
The king's questions indicate his concern for Nehemiah's duties and responsibilities in the Persian court. This reflects the trust and value placed on Nehemiah as a cupbearer, a position of significant influence and responsibility. The inquiry about the duration of the journey and return shows the king's willingness to grant Nehemiah's request, provided it does not permanently remove him from his duties. This interaction demonstrates the balance between divine intervention and human planning, as Nehemiah had to provide a practical timeline for his mission. It also reflects the biblical principle of stewardship and accountability, as seen in Luke 14:28, which emphasizes counting the cost before undertaking a task.

So it pleased the king to send me
The king's favorable decision is a testament to God's sovereignty and the power of prayer, as Nehemiah had previously prayed for success in his endeavor (Nehemiah 1:11). This phrase highlights the fulfillment of God's promise to work through earthly authorities to accomplish His will, as seen in Romans 13:1, which states that all authority is established by God. The king's approval also signifies the divine favor that rested upon Nehemiah, reminiscent of the favor shown to Esther and Daniel in foreign courts. This moment marks the beginning of the fulfillment of God's plan to restore Jerusalem, aligning with the prophetic promises of restoration found in Isaiah and Jeremiah.

and I set a time
Nehemiah's ability to set a time for his journey indicates his careful planning and foresight. This reflects the biblical principle of wise planning and preparation, as seen in Proverbs 16:9, which states that a man's heart plans his way, but the Lord directs his steps. Nehemiah's leadership qualities are evident in his ability to organize and execute a complex mission. The setting of a time also underscores the importance of accountability and commitment to one's word, as Nehemiah was responsible for fulfilling his promise to return. This phrase highlights the balance between faith and action, as Nehemiah trusted in God's provision while also taking practical steps to achieve his goals.

Persons / Places / Events
1. Nehemiah
A Jewish cupbearer to the Persian king Artaxerxes, who is deeply concerned about the state of Jerusalem and its walls.

2. King Artaxerxes
The Persian king who grants Nehemiah permission to return to Jerusalem to rebuild its walls.

3. The Queen
Although not named, her presence indicates the importance of the moment and possibly her influence in the king's favorable decision.

4. Jerusalem
The city of Nehemiah's ancestors, whose walls are in ruins, prompting Nehemiah's request to the king.

5. The Journey
Nehemiah's planned trip to Jerusalem to oversee the rebuilding of the city's walls.
Teaching Points
Divine Favor and Timing
Recognize that God's timing is perfect, and He can move the hearts of leaders to fulfill His purposes.

Courage in Leadership
Nehemiah's boldness in making his request teaches us to approach challenges with faith and courage.

The Role of Prayer
Nehemiah's success was preceded by prayer, reminding us of the importance of seeking God's guidance in our plans.

Strategic Planning
Nehemiah set a time for his journey, demonstrating the value of planning and setting clear goals in our endeavors.

Influence of Relationships
The presence of the queen suggests the importance of relationships and influence in achieving our objectives.
Bible Study Questions
1. How does Nehemiah's position as a cupbearer influence his ability to approach the king, and what does this teach us about using our positions for God's purposes?

2. In what ways can we see God's hand at work in the king's favorable response to Nehemiah's request?

3. How can we apply Nehemiah's example of prayerful preparation when facing significant decisions in our own lives?

4. What role do you think the queen played in this interaction, and how can we leverage our relationships to further God's kingdom?

5. How does Nehemiah's strategic planning and setting a timeline for his journey inspire us to be more intentional in our personal and spiritual goals?
Connections to Other Scriptures
Ezra 7
Provides context on the Persian kings' policies towards the Jews, showing a pattern of favor and support for the rebuilding of Jerusalem.

Proverbs 21:1
Illustrates the concept that the king's heart is in the hand of the Lord, suggesting divine influence in Artaxerxes' decision.

Philippians 4:6-7
Encourages believers to present their requests to God, as Nehemiah did through prayer before approaching the king.

Esther 4:14
Highlights the idea of divine timing and purpose, similar to Nehemiah's strategic moment before the king.

James 1:5
Relates to seeking wisdom from God, as Nehemiah likely did in preparing his request to the king.
A True PatriotM. G. Pearse.Nehemiah 2:1-8
Divine InterpositionHomiletic CommentaryNehemiah 2:1-8
Effective Ejaculatory Prayer the Outcome of the Habit of PrayerW. P. Lockhart.Nehemiah 2:1-8
Ejaculatory PrayerJ. A. James.Nehemiah 2:1-8
Ejaculatory PrayerHomiletic CommentaryNehemiah 2:1-8
Ejaculatory PrayerSpurgeon, Charles HaddonNehemiah 2:1-8
Ejaculatory PrayerW. F. Adeney, M. A.Nehemiah 2:1-8
Ejaculatory PrayerCanon Titcomb, M. A.Nehemiah 2:1-8
Ejaculatory PrayerA. Fuller.Nehemiah 2:1-8
Ejaculatory Prayer in Critical JuncturesL. O. Thompson.Nehemiah 2:1-8
Ejaculatory Prayer Possible to Busy PeopleE. J. Hardy, M. A.Nehemiah 2:1-8
Gaining the CauseW. Clarkson Nehemiah 2:1-8
Prayer Before ChoosingHomilistNehemiah 2:1-8
Prayer Heard in HeavenWilliams of Wern.Nehemiah 2:1-8
Prayer in Few WordsSignal.Nehemiah 2:1-8
Prayer in PerplexityNehemiah 2:1-8
Religious Patriotism Exemplified in the History of NehemiahJ. G. Lorimer.Nehemiah 2:1-8
Royal Dislike of the Sight of SufferingW. Ritchie.Nehemiah 2:1-8
SadnessJ.S. Exell Nehemiah 2:1-8
Spiritual RecollectednessHomiletic CommentaryNehemiah 2:1-8
The Devotional SpiritHugh Stowell, M. A.Nehemiah 2:1-8
The Flame of Devotion ConstantHugh Stowell, M. A.Nehemiah 2:1-8
The Praying PatriotT. Rowson.Nehemiah 2:1-8
The Reward of Faith in the Answer to PrayerR.A. Redford Nehemiah 2:1-8
The Spiritual TelegraphJ. M. Randall.Nehemiah 2:1-8
The Swiftness of PrayerR. Scriver.Nehemiah 2:1-8
People
Artaxerxes, Asaph, Geshem, Israelites, Sanballat, Tobiah, Tobijah
Places
Beyond the River, Dragon Spring, Dung Gate, Fountain Gate, Jerusalem, King's Pool, Valley Gate
Topics
Beside, Definite, Fixed, Journey, Pleased, Queen, Return, Seated, Sitting, Wilt
Dictionary of Bible Themes
Nehemiah 2:6

     5357   journey
     5487   queen
     8031   trust, importance

Nehemiah 2:1-6

     5922   prudence

Nehemiah 2:4-6

     8225   devotion

Library
A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

In the Last, the Great Day of the Feast'
IT was the last, the great day of the Feast,' and Jesus was once more in the Temple. We can scarcely doubt that it was the concluding day of the Feast, and not, as most modern writers suppose, its Octave, which, in Rabbinic language, was regarded as a festival by itself.' [3987] [3988] But such solemn interest attaches to the Feast, and this occurrence on its last day, that we must try to realise the scene. We have here the only Old Testament type yet unfilfilled; the only Jewish festival which has
Alfred Edersheim—The Life and Times of Jesus the Messiah

General Account of Jesus' Teaching.
^A Matt. IV. 17; ^B Mark I. 14, 15; ^C Luke IV. 14, 15. ^a 17 From that time Jesus began to preach [The time here indicated is that of John the Baptist's imprisonment and Jesus' return to Galilee. This time marked a new period in the public ministry of Jesus. Hitherto he had taught, but he now began to preach. When the voice of his messenger, John, was silenced, the King became his own herald. Paul quoted the Greeks as saying that preaching was "foolishness," but following the example here set by
J. W. McGarvey—The Four-Fold Gospel

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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