Nehemiah 10:33
for the showbread, for the regular grain offerings and burnt offerings, for the Sabbath offerings, for the New Moons and appointed feasts, for the holy offerings, for the sin offerings to make atonement for Israel, and for all the duties of the house of our God.
for the showbread
The showbread, also known as the "bread of the Presence," was a significant element in the worship practices of ancient Israel. It consisted of twelve loaves placed on a table in the Holy Place of the Tabernacle and later the Temple, representing the twelve tribes of Israel. This bread was a continual offering before God, symbolizing His provision and the covenant relationship between God and His people. The showbread was replaced every Sabbath, and the old loaves were consumed by the priests (Leviticus 24:5-9). This practice underscores the importance of regular, ongoing worship and the sustenance provided by God. In the New Testament, Jesus refers to Himself as the "bread of life" (John 6:35), drawing a parallel to the showbread as a type of Christ, who sustains and nourishes spiritually.

for the regular grain offerings and burnt offerings
Grain offerings and burnt offerings were integral parts of the sacrificial system established in the Mosaic Law. The grain offering, often consisting of fine flour, oil, and frankincense, was a tribute to God, symbolizing dedication and thanksgiving (Leviticus 2). The burnt offering, typically an animal sacrifice, was entirely consumed by fire, representing atonement and complete surrender to God (Leviticus 1). These offerings were made daily, emphasizing the need for continual devotion and atonement. The regularity of these offerings points to the constancy of God's grace and the need for ongoing repentance and dedication. In the New Testament, Christ's sacrifice is seen as the ultimate fulfillment of these offerings, providing a once-for-all atonement for sin (Hebrews 10:10).

for the Sabbath offerings
Sabbath offerings were additional sacrifices made on the Sabbath day, a day set apart for rest and worship (Numbers 28:9-10). These offerings included two lambs, along with grain and drink offerings, highlighting the importance of the Sabbath as a time for spiritual renewal and reflection on God's creation and deliverance. The Sabbath is a sign of the covenant between God and Israel (Exodus 31:16-17), and its observance is a reminder of God's rest after creation and His deliverance from Egypt. In the New Testament, Jesus is described as the "Lord of the Sabbath" (Matthew 12:8), indicating that He fulfills the rest and restoration that the Sabbath symbolizes.

for the New Moons and appointed feasts
The New Moon offerings marked the beginning of each month in the Hebrew calendar and were times of special sacrifices and celebrations (Numbers 28:11-15). The appointed feasts, such as Passover, Pentecost, and the Feast of Tabernacles, were significant religious festivals that commemorated key events in Israel's history and God's provision (Leviticus 23). These feasts served as reminders of God's faithfulness and the covenant relationship with His people. They also foreshadowed future redemptive events fulfilled in Christ, such as His death and resurrection during Passover and the outpouring of the Holy Spirit at Pentecost (Acts 2:1-4).

for the holy offerings
Holy offerings refer to various sacrifices and gifts dedicated to God, set apart for sacred purposes. These offerings included peace offerings, vow offerings, and freewill offerings, each with specific regulations and significance (Leviticus 7:11-21). They were expressions of worship, gratitude, and commitment to God. The concept of holiness, being set apart for God, is central to these offerings and reflects the call for believers to live holy lives (1 Peter 1:15-16). In Christ, believers are made holy through His sacrifice, and their lives become a living offering to God (Romans 12:1).

for the sin offerings to make atonement for Israel
Sin offerings were sacrifices made to atone for unintentional sins and cleanse the people from impurity (Leviticus 4). These offerings were essential for maintaining the covenant relationship with God and ensuring His presence among His people. The blood of the sin offering was a key element, symbolizing purification and forgiveness. This sacrificial system pointed to the ultimate atonement made by Jesus Christ, whose blood was shed for the forgiveness of sins (Hebrews 9:22). Christ's sacrifice is the fulfillment of the sin offering, providing complete and eternal atonement for all who believe.

and for all the duties of the house of our God
The duties of the house of God encompassed various responsibilities related to the maintenance and service of the Temple, including the care of sacred objects, the preparation of offerings, and the conduct of worship services. These duties were carried out by the Levites and priests, who were set apart for this sacred work (1 Chronicles 23:28-32). The emphasis on these duties highlights the importance of orderly and reverent worship, as well as the communal responsibility to support the house of God. In the New Testament, believers are described as a spiritual house and a holy priesthood, called to offer spiritual sacrifices acceptable to God through Jesus Christ (1 Peter 2:5).

Persons / Places / Events
1. Nehemiah
A Jewish leader who played a crucial role in the rebuilding of Jerusalem's walls and the spiritual renewal of the people.

2. Israelites
The covenant people of God, who are recommitting to the observance of the Law and temple worship.

3. Jerusalem
The central place of worship for the Israelites, where the temple is located.

4. The Temple
The house of God in Jerusalem, where sacrifices and offerings are made.

5. Covenant Renewal
The event where the Israelites reaffirm their commitment to God's laws and temple duties.
Teaching Points
Commitment to Worship
The Israelites' dedication to temple duties highlights the importance of regular worship and commitment to God in our lives.

Understanding Atonement
The sin offerings for atonement remind us of the seriousness of sin and the need for reconciliation with God, ultimately fulfilled in Christ.

Observance of Holy Days
The mention of Sabbaths, New Moons, and feasts underscores the value of setting aside time for spiritual reflection and community worship.

Stewardship of Resources
The provision for offerings indicates the responsibility of believers to support the work of the church and its ministries.

Community Responsibility
The collective commitment of the Israelites serves as a model for communal accountability and support in our faith communities.
Bible Study Questions
1. How does the commitment of the Israelites to temple duties in Nehemiah 10:33 inspire us to prioritize worship in our own lives?

2. In what ways can we apply the principles of atonement and reconciliation found in Nehemiah 10:33 to our understanding of Christ's sacrifice?

3. How can observing spiritual disciplines, such as those mentioned in Nehemiah 10:33, enhance our relationship with God and our community?

4. What practical steps can we take to ensure that we are supporting the work of our local church, similar to the Israelites' provision for temple offerings?

5. How does the communal aspect of the Israelites' covenant renewal challenge us to foster accountability and support within our own faith communities?
Connections to Other Scriptures
Exodus 25-30
These chapters detail the instructions for the tabernacle and its services, which are foundational to understanding the temple duties mentioned in Nehemiah 10:33.

Leviticus 23
This chapter outlines the appointed feasts and Sabbaths, providing context for the observances listed in Nehemiah 10:33.

Hebrews 10
This New Testament passage discusses the ultimate atonement made by Christ, connecting to the sin offerings mentioned in Nehemiah 10:33.
Entering into CovenantW. Clarkson Nehemiah 10:1-37
A National CovenantThe ThinkerNehemiah 10:1-39
Covenant ComfortThe ThinkerNehemiah 10:1-39
Covenanting with GodW. Ritchie.Nehemiah 10:1-39
Solemn Engagement to Maintain the House of GodR.A. Redford Nehemiah 10:1-39
Voluntary TaxationHomiletical CommentaryNehemiah 10:32-39
People
Aaron, Abijah, Adin, Adonijah, Ahiah, Ahijah, Amariah, Anaiah, Anan, Anathoth, Ater, Azaniah, Azariah, Azgad, Azzur, Baanah, Bani, Baruch, Bebai, Beninu, Bezai, Bigvai, Bilgai, Binnui, Bunni, Daniel, Elam, Ginnethon, Hachaliah, Hallohesh, Hanan, Hananiah, Harim, Hariph, Hashabiah, Hashabnah, Hashub, Hashum, Hasshub, Hattush, Henadad, Hezekiah, Hezir, Hizkijah, Hodiah, Hodijah, Hoshea, Jaddua, Jeremiah, Jeshua, Kadmiel, Kelita, Levi, Levites, Maaseiah, Maaziah, Magpiash, Malchijah, Malluch, Meremoth, Meshezabeel, Meshullam, Micha, Mijamin, Nebai, Nehemiah, Obadiah, Pahathmoab, Parosh, Pashur, Pelaiah, Pelatiah, Pileha, Rehob, Rehum, Seraiah, Shebaniah, Shemaiah, Sherebiah, Shobek, Zaccur, Zadok, Zatthu, Zattu, Zedekiah, Zidkijah
Places
Gate of Ephraim
Topics
Appointed, Arrangement, Atonement, Bread, Burned, Burnt, Burnt-offering, Cereal, Continual, Duties, Feasts, Festivals, Fixed, Grain, Holy, Meal, Meal-offering, Meat, Meat-offering, Moon, Moons, Oblation, Offering, Offerings, Present, Regular, Rows, Sabbaths, Seasons, Shewbread, Showbread, Show-bread, Sin, Sin-offerings, Table
Dictionary of Bible Themes
Nehemiah 10:33

     5573   table

Nehemiah 10:32-33

     4418   bread
     7398   New Moon festival

Library
The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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