Joel 1:10
The field is ruined; the land mourns. For the grain is destroyed, the new wine is dried up, and the oil fails.
The field is ruined;
This phrase reflects the devastation of the agricultural landscape, a critical aspect of ancient Israel's economy and sustenance. The ruin of the fields signifies a severe judgment from God, often seen in the Old Testament as a consequence of the people's disobedience. The imagery of ruined fields is reminiscent of the curses outlined in Deuteronomy 28:38-42, where disobedience leads to agricultural failure. This devastation serves as a tangible sign of divine displeasure and a call to repentance.

the land mourns.
The personification of the land mourning emphasizes the severity of the calamity. In biblical literature, the land often reflects the spiritual state of the people (Isaiah 24:4-7). The mourning land indicates a deep, communal grief over the loss of God's blessings and the disruption of the covenant relationship. This mourning is not just physical but spiritual, as the land's condition mirrors the people's estrangement from God.

For the grain is destroyed,
Grain was a staple food and a symbol of God's provision. Its destruction signifies not only physical hunger but also spiritual famine. The loss of grain disrupts the cycle of offerings and feasts, which were central to Israel's worship and covenant life (Leviticus 23). This destruction can be seen as a fulfillment of prophetic warnings, such as those in Amos 4:6-9, where God uses famine to call His people back to Himself.

the new wine is dried up,
New wine represents joy and celebration in the Bible (Psalm 104:15). Its drying up indicates a loss of joy and the cessation of festive activities. Wine was also used in offerings, and its absence would affect religious practices (Numbers 15:5). This imagery connects to the broader theme of judgment and the need for repentance, as seen in Isaiah 24:7-11, where joy is removed due to the people's unfaithfulness.

and the oil fails.
Oil was essential for daily life, used in cooking, lighting, and anointing. Its failure signifies a breakdown in both domestic and religious life. Oil was a symbol of the Holy Spirit and God's anointing (1 Samuel 16:13), and its absence suggests a withdrawal of divine favor and presence. This failure can be linked to the parable of the ten virgins in Matthew 25:1-13, where oil represents readiness and spiritual preparedness. The lack of oil underscores the urgent need for the people to return to God and seek His restoration.

Persons / Places / Events
1. Joel
The prophet who authored the book, delivering God's message to the people of Judah.

2. Judah
The southern kingdom of Israel, where Joel's prophecy is directed.

3. The Field
Represents the agricultural land of Judah, which is central to their economy and sustenance.

4. Grain, New Wine, Oil
Key agricultural products in ancient Israel, symbolizing prosperity and God's provision.

5. The Land
Personified as mourning, indicating the severity of the devastation and its impact on the people.
Teaching Points
The Consequences of Sin
The devastation of the land serves as a vivid reminder of the consequences of turning away from God. Just as the land mourns, so do our lives when we stray from His path.

Dependence on God
The destruction of essential crops like grain, wine, and oil highlights our dependence on God's provision. In times of scarcity, we are reminded to trust in His faithfulness.

Call to Repentance
The imagery of mourning land is a call to repentance. Just as the people of Judah were urged to return to God, we too must examine our lives and turn back to Him.

Spiritual Famine
Beyond physical devastation, this passage can symbolize spiritual famine. We must ensure our spiritual lives are nourished by God's Word and presence.

Hope in Restoration
While the immediate context is one of judgment, the broader message of Joel includes hope and restoration. God desires to restore and bless His people when they return to Him.
Bible Study Questions
1. How does the imagery of a ruined field and mourning land in Joel 1:10 reflect the spiritual state of Judah, and how can this apply to our lives today?

2. In what ways do the consequences described in Joel 1:10 serve as a warning for us to remain faithful to God?

3. How can we cultivate a deeper dependence on God for our daily needs, as illustrated by the loss of grain, wine, and oil in this passage?

4. What steps can we take to prevent spiritual famine in our lives, ensuring we remain nourished by God's Word and presence?

5. How does the message of hope and restoration in the book of Joel encourage us to seek God's forgiveness and renewal in our own lives?
Connections to Other Scriptures
Deuteronomy 28
Discusses blessings and curses related to obedience and disobedience to God's commandments, including agricultural prosperity or failure.

Isaiah 24
Describes the earth mourning and languishing due to the people's transgressions, similar to the imagery in Joel.

Hosea 4
Speaks of the land mourning due to the people's unfaithfulness, drawing a parallel to the consequences of sin.

Amos 4
Highlights God's use of natural disasters as a call to repentance, similar to the locust plague in Joel.

Psalm 104
Celebrates God's provision through nature, contrasting the devastation described in Joel.
Nature's VoiceRowland Williams, D. D.Joel 1:8-10
The Worship of God Sadly Neglected Through the Allure of Temporal ResourceJ. S. Exell, M. A.Joel 1:8-10
People
Joel, Pethuel
Places
Zion
Topics
Corn, Destroyed, Dried, Dries, Dry, Fails, Field, Fields, Fresh, Grain, Ground, Kept, Laid, Languish, Languishes, Languisheth, Mourned, Mourneth, Mourns, Oil, Poor, Ruined, Spoiled, Waste, Wasted, Wine
Dictionary of Bible Themes
Joel 1:10

     4488   oil
     4544   wine
     4819   dryness
     5835   disappointment

Joel 1:2-12

     4843   plague

Joel 1:6-12

     5508   ruins

Joel 1:8-11

     4542   wheat

Joel 1:10-12

     4823   famine, physical

Library
Grace Before Meat.
O most gracious God, and loving Father, who feedest all creatures living, which depend upon thy divine providence, we beseech thee, sanctify these creatures, which thou hast ordained for us; give them virtue to nourish our bodies in life and health; and give us grace to receive them soberly and thankfully, as from thy hands; that so, in the strength of these and thy other blessings, we may walk in the uprightness of our hearts, before thy face, this day, and all the days of our lives, through Jesus
Lewis Bayly—The Practice of Piety

The Redeemer's Return is Necessitated by the Lamentation of all Creation.
The effects of the Fall have been far-reaching--"By one man sin entered the world"(Rom. 5:12). Not only was the entire human family involved but the whole "Kosmos" was affected. When Adam and Eve sinned, God not only pronounced sentence upon them and the Serpent but He cursed the ground as well--"And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it, Cursed is the ground for thy sake;
Arthur W. Pink—The Redeemer's Return

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Joel
The book of Joel admirably illustrates the intimate connection which subsisted for the prophetic mind between the sorrows and disasters of the present and the coming day of Jehovah: the one is the immediate harbinger of the other. In an unusually devastating plague of locusts, which, like an army of the Lord,[1] has stripped the land bare and brought misery alike upon city and country, man and beast--"for the beasts of the field look up sighing unto Thee," i. 20--the prophet sees the forerunner of
John Edgar McFadyen—Introduction to the Old Testament

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