Joel 1:9
Grain and drink offerings have been cut off from the house of the LORD; the priests are in mourning, those who minister before the LORD.
Grain and drink offerings have been cut off from the house of the LORD;
The cessation of grain and drink offerings signifies a disruption in the regular worship practices at the temple. These offerings were integral to the sacrificial system established in the Mosaic Law (Leviticus 2, Numbers 15:1-10). The grain offering, often made of fine flour, oil, and frankincense, symbolized dedication and thanksgiving to God. The drink offering, typically wine, was poured out as a libation, representing the outpouring of one's life in service to God. The cutting off of these offerings indicates a severe crisis, likely due to a locust plague or drought, which has devastated the agricultural produce of the land. This disruption serves as a divine judgment and a call to repentance, echoing the covenant curses outlined in Deuteronomy 28:38-42.

the priests are in mourning,
The priests, responsible for conducting temple rituals and maintaining the spiritual welfare of the nation, are depicted in mourning. Mourning in ancient Israel involved wearing sackcloth, fasting, and lamentation (Joel 1:13). The priests' grief reflects the gravity of the situation, as they are unable to perform their duties and offer sacrifices to God. This mourning is not only for the loss of agricultural produce but also for the spiritual desolation it represents. The priests' lamentation underscores the nation's need for repentance and return to God, as seen in other prophetic calls to repentance (Jeremiah 4:8, Ezekiel 7:18).

those who minister before the LORD.
This phrase refers to the priests and Levites who served in the temple, performing sacrifices and maintaining the sacred space. Their role was crucial in mediating between God and the people, ensuring that the covenant relationship was upheld. The disruption of their ministry due to the lack of offerings highlights the breakdown of this relationship. The phrase "before the LORD" emphasizes the presence of God in the temple, where these ministers served. This situation foreshadows the ultimate High Priest, Jesus Christ, who would restore the broken relationship between God and humanity through His perfect sacrifice (Hebrews 7:23-28).

Persons / Places / Events
1. Joel
The prophet who authored the book, delivering God's message to the people of Judah.

2. House of the LORD
Refers to the temple in Jerusalem, the central place of worship for the Israelites.

3. Priests
The religious leaders responsible for performing sacrifices and offerings in the temple.

4. Grain and Drink Offerings
Sacrificial offerings prescribed in the Law of Moses, symbolizing dedication and thanksgiving to God.

5. Mourning
The emotional response of the priests due to the cessation of offerings, indicating a spiritual and communal crisis.
Teaching Points
The Importance of Worship
The cessation of offerings signifies a disruption in the relationship between God and His people. Worship is central to maintaining a vibrant relationship with God.

Spiritual Desolation
The mourning of the priests reflects the spiritual desolation that occurs when regular worship and offerings are neglected. It serves as a call to examine our own spiritual practices.

Role of Religious Leaders
The priests' mourning highlights the responsibility of religious leaders to guide and intercede for the people, especially in times of spiritual crisis.

Symbolism of Offerings
Grain and drink offerings symbolize dedication and thanksgiving. Their absence points to a need for genuine repentance and renewal of commitment to God.

Call to Repentance
The disruption of worship practices is a call to repentance and a return to God, emphasizing the need for heartfelt devotion over mere ritual.
Bible Study Questions
1. How does the cessation of grain and drink offerings in Joel 1:9 reflect the spiritual state of the people of Judah?

2. In what ways can the mourning of the priests serve as a warning for modern-day believers and church leaders?

3. How do the prescribed offerings in Leviticus relate to our understanding of worship and dedication today?

4. What practical steps can we take to ensure that our worship remains genuine and not just a ritual?

5. How can we apply the lessons from Joel 1:9 to strengthen our personal and communal relationship with God, especially during times of spiritual dryness?
Connections to Other Scriptures
Leviticus 2 and 23
These chapters provide details on grain and drink offerings, emphasizing their importance in Israelite worship and their role in maintaining a covenant relationship with God.

Hosea 9:4
This verse also speaks of the cessation of offerings, highlighting the spiritual desolation and judgment upon the people.

Psalm 51:16-17
While offerings are important, these verses remind us that God desires a contrite heart above ritual sacrifices.
Religious PrivationJ.R. Thomson Joel 1:9
Barked Fig-TreesH. Woodcock.Joel 1:5-9
Judgments Adapted to SinsC. Robinson, LL. D.Joel 1:5-9
The Agencies of Divine RetributionJ. S. Exell, M. A.Joel 1:5-9
The Fig-Tree BarkedSamuel Martin.Joel 1:5-9
The Insensibility and Misery of the DrunkardJ. S. Exell, M. A.Joel 1:5-9
Woe to DrunkardsT. De Witt Talmage.Joel 1:5-9
Nature's VoiceRowland Williams, D. D.Joel 1:8-10
The Worship of God Sadly Neglected Through the Allure of Temporal ResourceJ. S. Exell, M. A.Joel 1:8-10
People
Joel, Pethuel
Places
Zion
Topics
Cereal, Cut, Drink, Drink-offering, Grain, Libation, Lord's, Meal, Meal-offering, Meat, Meat-offering, Minister, Ministers, Ministrants, Mourn, Mourned, Mourning, Oblation, Offering, Offerings, Present, Priests, Servants, Sorrowing
Dictionary of Bible Themes
Joel 1:2-12

     4843   plague

Joel 1:6-12

     5508   ruins

Joel 1:8-11

     4542   wheat

Library
Grace Before Meat.
O most gracious God, and loving Father, who feedest all creatures living, which depend upon thy divine providence, we beseech thee, sanctify these creatures, which thou hast ordained for us; give them virtue to nourish our bodies in life and health; and give us grace to receive them soberly and thankfully, as from thy hands; that so, in the strength of these and thy other blessings, we may walk in the uprightness of our hearts, before thy face, this day, and all the days of our lives, through Jesus
Lewis Bayly—The Practice of Piety

The Redeemer's Return is Necessitated by the Lamentation of all Creation.
The effects of the Fall have been far-reaching--"By one man sin entered the world"(Rom. 5:12). Not only was the entire human family involved but the whole "Kosmos" was affected. When Adam and Eve sinned, God not only pronounced sentence upon them and the Serpent but He cursed the ground as well--"And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it, Cursed is the ground for thy sake;
Arthur W. Pink—The Redeemer's Return

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Joel
The book of Joel admirably illustrates the intimate connection which subsisted for the prophetic mind between the sorrows and disasters of the present and the coming day of Jehovah: the one is the immediate harbinger of the other. In an unusually devastating plague of locusts, which, like an army of the Lord,[1] has stripped the land bare and brought misery alike upon city and country, man and beast--"for the beasts of the field look up sighing unto Thee," i. 20--the prophet sees the forerunner of
John Edgar McFadyen—Introduction to the Old Testament

Links
Joel 1:9 NIV
Joel 1:9 NLT
Joel 1:9 ESV
Joel 1:9 NASB
Joel 1:9 KJV

Joel 1:9 Commentaries

Bible Hub
Joel 1:8
Top of Page
Top of Page