Isaiah 11:10
On that day the Root of Jesse will stand as a banner for the peoples. The nations will seek Him, and His place of rest will be glorious.
On that day
This phrase signifies a specific time in the prophetic future, often associated with the Messianic age or the Day of the Lord. In the Hebrew context, "that day" is a common prophetic term indicating a time when God will intervene decisively in human history. It is a day of fulfillment and divine action, pointing to the eschatological hope that believers hold for the ultimate redemption and restoration of creation.

the Root of Jesse
The "Root of Jesse" refers to the lineage of King David, as Jesse was David's father. In Hebrew, the word "root" (שֹׁרֶשׁ, shoresh) implies both origin and sustenance. This phrase prophetically points to Jesus Christ, who is both a descendant of David and the source of life and hope for Israel and the world. The imagery of a root suggests stability, life, and continuity, emphasizing the enduring promise of the Davidic covenant fulfilled in Christ.

will stand as a banner
A "banner" (נֵס, nes) in ancient times was a rallying point for troops or a signal for gathering. It symbolizes a visible and authoritative standard. In this context, the Root of Jesse standing as a banner indicates that Christ will be a focal point for all people, drawing them to Himself. This imagery conveys the idea of Christ as a leader and a beacon of hope, under whom all nations can unite.

for the peoples
The term "peoples" (עַמִּים, amim) refers to the various nations and ethnic groups beyond Israel. This highlights the universal scope of the Messianic promise. The inclusion of the Gentiles in God's redemptive plan is a recurring theme in Isaiah, underscoring the expansive reach of God's salvation through Christ, breaking the barriers of ethnicity and nationality.

The nations will seek Him
The act of seeking (דָּרַשׁ, darash) implies a deliberate and earnest pursuit. This phrase indicates a future time when the Gentiles will actively seek the Messiah, recognizing His authority and divinity. Historically, this has been fulfilled in the spread of Christianity across the globe, as people from diverse backgrounds come to faith in Jesus Christ.

and His place of rest
The "place of rest" (מְנוּחָה, menuchah) suggests a state of peace, security, and divine presence. In the Hebrew tradition, rest is often associated with the Sabbath and the Promised Land, symbolizing God's provision and blessing. This phrase points to the ultimate peace and fulfillment found in Christ, where believers find spiritual rest and eternal security.

will be glorious
The word "glorious" (כָּבוֹד, kavod) denotes weightiness, honor, and splendor. It reflects the divine majesty and beauty of Christ's reign. The glory of His rest signifies the transformative power of His kingdom, where His presence brings about a profound and radiant change in the lives of those who seek Him. This glory is both a present reality and a future hope for believers, as they anticipate the full revelation of His kingdom.

Persons / Places / Events
1. Root of Jesse
Refers to the Messiah, Jesus Christ, who is a descendant of Jesse, the father of King David. This title emphasizes Jesus' rightful place in the Davidic line and His role as the fulfillment of God's promises to David.

2. Banner
Symbolizes a rallying point or standard. In this context, it represents Jesus as the one to whom all nations will be drawn.

3. Nations
Refers to the Gentiles, indicating the universal scope of the Messiah's reign and the inclusion of all peoples in God's redemptive plan.

4. Place of Rest
Symbolizes the peace and glory of the Messiah's kingdom, where His presence brings ultimate rest and fulfillment.

5. Jesse
The father of King David, representing the Davidic line from which the Messiah would come.
Teaching Points
Messianic Fulfillment
Jesus is the fulfillment of Old Testament prophecies, affirming the reliability of Scripture and God's faithfulness to His promises.

Universal Salvation
The inclusion of the Gentiles demonstrates God's plan for all nations to be part of His kingdom, encouraging believers to share the Gospel universally.

Christ as Our Rest
In Christ, we find true rest and peace, reminding us to seek Him in times of turmoil and uncertainty.

Hope for the Future
The prophecy points to a future where Christ's reign will be fully realized, offering hope and motivation for perseverance in faith.
Bible Study Questions
1. How does the title "Root of Jesse" deepen our understanding of Jesus' identity and mission?

2. In what ways can we, as believers, act as a "banner" for Christ in our communities?

3. How does the inclusion of the Gentiles in Isaiah 11:10 challenge us to think about diversity and inclusion within the church today?

4. What does it mean for you personally to find "rest" in Christ, and how can this be applied in your daily life?

5. How do the connections between Isaiah 11:10 and other New Testament passages enhance our understanding of Jesus' role in God's redemptive plan?
Connections to Other Scriptures
Romans 15:12
Paul quotes Isaiah 11:10 to emphasize that Jesus is the hope for both Jews and Gentiles, fulfilling the prophecy of the Root of Jesse.

Revelation 5:5
Describes Jesus as the "Lion of the tribe of Judah, the Root of David," highlighting His authority and fulfillment of Old Testament prophecy.

Matthew 12:21
Jesus is described as the hope of the Gentiles, aligning with the prophecy that nations will seek Him.
Christ the Ensign for His PeopleE. Auriol, M. A.Isaiah 11:10
Jesus the EnsignJ. W. Cole.Isaiah 11:10
Messiah, the Root of JesseJ. Benson, D. D.Isaiah 11:10
The Center of Attraction for the Whole WorldR. Tuck Isaiah 11:10
The Christian's Glorious RestT. Snow, M. A.Isaiah 11:10
The Holy WarF. W. Brown.Isaiah 11:10
The Rest of ChristW.M. Statham Isaiah 11:10
The Root of JesseH. M. Booth, D. D.Isaiah 11:10
A Prophecy Concerning Messiah the PrinceIsaiah 11:1-16
Assyria and Israel: a ContrastJ. Parker, D. D.Isaiah 11:1-16
Christ the Fruitful BranchF. Delitzsch.Isaiah 11:1-16
Eternal YouthfulnessJ. Parker, D. D.Isaiah 11:1-16
Messiah's ReignD. Brown, D. D.Isaiah 11:1-16
Prophecy: a Very Good TransitionIsaiah 11:1-16
The BranchExpository TimesIsaiah 11:1-16
The Kingdom of ChristE. N. Packard.Isaiah 11:1-16
The Kingdom of Christ in the World is Only the Presence of Christ in the WorldE. N. Packard.Isaiah 11:1-16
The Picture of the FutureProf. G. A. Smith, D. D.Isaiah 11:1-16
The Qualifications of Christ for His Mediatorial OfficeJ. Hambleton, M. A.Isaiah 11:1-16
The Rod Out of the Stem of JesseJ. Parker, D. D.Isaiah 11:1-16
The Stem from the Rod of JesseAnon.Isaiah 11:1-16
Three Great IdealsProf. G. A. Smith, D. D.Isaiah 11:1-16
Judah and the NationsE. Johnson Isaiah 11:10-16
People
Ammonites, Elam, Isaiah, Jesse
Places
Assyria, Cush, Edom, Egypt, Elam, Euphrates River, Hamath, Jerusalem, Judah, Moab, Pathros, Sea of Egypt, Shinar
Topics
Banner, Dwellings, Ensign, Flag, Gentiles, Glorious, Glory, Honour, Jesse, Lifted, Nations, Pass, Peoples, Rally, Resort, Rest, Resting, Resting-place, Root, Seek, Signal, Stand, Standeth, Standing, Stands
Dictionary of Bible Themes
Isaiah 11:10

     2345   Christ, kingdom of
     2354   Christ, mission
     7511   Gentiles, in OT
     9613   hope, as confidence

Isaiah 11:1-10

     1443   revelation, OT
     6708   predestination

Isaiah 11:6-10

     5511   safety

Isaiah 11:9-10

     7949   mission, of Israel

Isaiah 11:10-12

     4504   roots
     5223   banner

Isaiah 11:10-13

     7031   unity, God's goal

Isaiah 11:10-14

     9220   day of the LORD

Library
The Sucker from the Felled Oak
'And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: 2. And the Spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord; 3. And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: 4. But with righteousness shall he judge the poor, and
Alexander Maclaren—Expositions of Holy Scripture

Great Voices from Heaven
'Comfort ye, comfort ye my people, saith your God. 2. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the Lord's hand double for all her sins. 3. The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. 4. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the
Alexander Maclaren—Expositions of Holy Scripture

July the Second Light and Lightning
"And the spirit of the Lord shall rest upon Him." --ISAIAH xi. 1-10. And the spirit is one of light! All the doors and windows are open. His correspondences are perfect and unbroken. He is of "quick understanding," keen-scented to discern the essences of things, alert to perceive the reality behind the semblance, to "see things as they are." All the great primary senses are awake, and He has knowledge of every "secret place." "He shall smite ... with the rod of His mouth, and with the breath
John Henry Jowett—My Daily Meditation for the Circling Year

The First Trumpet.
The first trumpet of the seventh seal begins from the final disturbance and overthrow of the Roman idolarchy at the close of the sixth seal; and as it was to bring the first plague on the empire, now beginning to fall, it lays waste the third part of the earth, with a horrible storm of hail mingled with fire and blood; that is, it depopulates the territory and people of the Roman world, (viz. the basis and ground of its universal polity) with a terrible and bloody irruption of the northern nations,
Joseph Mede—A Key to the Apocalypse

Would You See when and Where the Kingdoms of this Fallen World are Become A...
Would you see when and where the kingdoms of this fallen world are become a kingdom of God, the gospel prophet tells you, that it is then and there where all enmity ceases. "The wolf," says he, "shall dwell with the lamb, and the leopard shall lie down with the kid. The calf and the young lion and the fatling together, and a little child shall lead them. The cow and the bear shall feed, and their young ones shall lie down together, and the lion shall eat straw like the ox. The suckling child shall
William Law—An Humble, Affectionate, and Earnest Address to the Clergy

Fragment iv.
[1745] As the elders who saw John the disciple of the Lord remembered that they had heard from him how the Lord taught in regard to those times, and said]: "The days will come in which vines shall grow, having each ten thousand branches, and in each branch ten thousand twigs, and in each true twig ten thousand shoots, and in every one of the shoots ten thousand clusters, and on every one of the clusters ten thousand grapes, and every grape when pressed will give five-and-twenty metretes of wine.
Papias—Fragments of Papias

Of Passages from the Holy Scriptures, and from the Apocrypha, which are Quoted, or Incidentally Illustrated, in the Institutes.
TO THE AUTHORS QUOTED IN THE INSTITUTES PREFATORY ADDRESS TO HIS MOST CHRISTIAN MAJESTY, THE MOST MIGHTY AND ILLUSTRIOUS MONARCH, FRANCIS, KING OF THE FRENCH, HIS SOVEREIGN; [1] JOHN CALVIN PRAYS PEACE AND SALVATION IN CHRIST. [2] Sire,--When I first engaged in this work, nothing was farther from my thoughts than to write what should afterwards be presented to your Majesty. My intention was only to furnish a kind of rudiments, by which those who feel some interest in religion might be trained to
John Calvin—The Institutes of the Christian Religion

The General Deliverance
"The earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him that subjected it: Yet in hope that the creature itself also shall be delivered from the bondage of corruption, into the glorious liberty of the sons of God. For we know that the whole creation groaneth, and travaileth in pain together until now." Rom. 8:19-22. 1. Nothing is more sure, than that as "the Lord is loving to every
John Wesley—Sermons on Several Occasions

The General Spread of the Gospel
"The earth shall be full of the knowledge of the Lord, as the waters covers the sea." Isa. 11:9. 1. In what a condition is the world at present! How does darkness, intellectual darkness, ignorance, with vice and misery attendant upon it, cover the face of the earth! From the accurate inquiry made with indefatigable pains by our ingenious countryman, Mr. Brerewood; (who travelled himself over a great part of the known world, in order to form the more exact judgment;) supposing the world to be divided
John Wesley—Sermons on Several Occasions

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Absurd Doctrine of Abaelard, who Attributes Properly and Specically the Absolute and Essential Names to one Person, is Opposed.
The absurd doctrine of Abaelard, who attributes properly and specically the absolute and essential names to one Person, is opposed. 5. Now notice more clearly what he thinks, teaches, and writes. He says that Power properly and specially belongs to the Father, Wisdom to the Son, which, indeed, is false. For the Father both, is, and is most truly called, Wisdom, and the Son Power, and what is common to Both is not the proprium , of Each singly. There are certainly some other names which do not belong
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Thou Shalt not Commit Adultery.
In this Commandment too a good work is commanded, which includes much and drives away much vice; it is called purity, or chastity, of which much is written and preached, and it is well known to every one, only that it is not as carefully observed and practised as other works which are not commanded. So ready are we to do what is not commanded and to leave undone what is commanded. We see that the world is full of shameful works of unchastity, indecent words, tales and ditties, temptation to which
Dr. Martin Luther—A Treatise on Good Works

The Child-Life in Nazareth
THE stay of the Holy Family in Egypt must have been of brief duration. The cup of Herod's misdeeds, but also of his misery, was full. During the whole latter part of his life, the dread of a rival to the throne had haunted him, and he had sacrificed thousands, among them those nearest and dearest to him, to lay that ghost. [1084] And still the tyrant was not at rest. A more terrible scene is not presented in history than that of the closing days of Herod. Tormented by nameless fears; ever and again
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Return of Christ to the Earth Itself.
If to-day the presence of the Lord on earth is urgently needed, how much greater will be this need at the close of the Tribulation period! The Anti-christ in full power, openly blaspheming and blatantly defying God! All the world worshipping this Son of Perdition and branded with his mark on their foreheads or in their hands as token of their allegiance to him! The godly remnant of the Jews in the very last extremity and crying, "Keep not Thou silence, O God: hold not Thy peace, and be not still
Arthur W. Pink—The Redeemer's Return

Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often
Thomas Traherne—Centuries of Meditations

The King in Exile
'And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and His mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy Him. 14. When he arose, he took the young child and His mother by night, and departed into Egypt; 15. And was there until the death of Herod; that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I
Alexander Maclaren—Expositions of Holy Scripture

The Death and the Raising of Lazarus - the Question of Miracles and of this Miracle of Miracles - views of Negative Criticism on this History
From listening to the teaching of Christ, we turn once more to follow His working. It will be remembered, that the visit to Bethany divides the period from the Feast of the Dedication to the last Paschal week into two parts. It also forms the prelude and preparation for the awful events of the End. For, it was on that occasion that the members of the Sanhedrin formally resolved on His Death. It now only remained to settle and carry out the plans for giving effect to their purpose. This is one aspect
Alfred Edersheim—The Life and Times of Jesus the Messiah

A vision of Judgement and Cleansing
'And he shewed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to resist him. 2. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? 3. Now Joshua was clothed with filthy garments, and stood before the Angel. 4. And He answered and spake unto those that stood before Him, saying, Take away the filthy garments from him. And unto him He said,
Alexander Maclaren—Expositions of Holy Scripture

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Balaam's Prophecy. (Numb. xxiv. 17-19. )
Carried by the Spirit into the far distant future, Balaam sees here how a star goeth out of Jacob and a sceptre riseth out of Israel, and how this sceptre smiteth Moab, by whose enmity the Seer had been brought from a distant region for the destruction of Israel. And not Moab only shall be smitten, but its southern neighbour, Edom, too shall be subdued, whose hatred against Israel had already been prefigured in its ancestor, and had now begun to display Itself; and In general, all the enemies of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Holy Spirit and the Incarnation of the Word. ...
The Holy Spirit and the Incarnation of the Word. We are so familiar with the part assigned in our Creeds to the Holy Spirit in connection with our Lord's birth, that the passage now to be quoted from Justin may at first sight seem very surprising. It may be well to approach it by citing some words from the learned and orthodox Waterland, who in 1734, in his book on The Trinity (c. vi: Works, III, 571: Oxford, 1843), wrote as follows in reference to a passage of St Irenæus: "I may remark by
Irenæus—The Demonstration of the Apostolic Preaching

The Extent of Messiah's Spiritual Kingdom
The kingdoms of this world are become the kingdoms of our Lord, and of His Christ, and He shall reign for ever and ever! T he Kingdom of our Lord in the heart, and in the world, is frequently compared to a building or house, of which He Himself is both the Foundation and the Architect (Isaiah 28:16 and 54:11, 12) . A building advances by degrees (I Corinthians 3:9; Ephesians 2:20-22) , and while it is in an unfinished state, a stranger cannot, by viewing its present appearance, form an accurate judgment
John Newton—Messiah Vol. 2

Love and Discernment.
"And this I pray, that your love may abound yet more and more in knowledge and all judgment: that ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God."--PHIL. i. 9-11. One of the most beautiful elements in the Pauline Epistles is the intimate relation which evidently existed between the Apostle and his converts. This is especially the
W. H. Griffith Thomas—The Prayers of St. Paul

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