Genesis 31:2
And Jacob saw from the countenance of Laban that his attitude toward him had changed.
And Jacob saw from the countenance of Laban
Jacob, the grandson of Abraham, is a key patriarch in the biblical narrative. His ability to discern Laban's feelings through his countenance suggests a deep understanding of human nature and relationships. In ancient Near Eastern culture, facial expressions were significant indicators of one's emotions and intentions. This moment highlights Jacob's perceptiveness, a trait that has served him throughout his life, from his dealings with Esau to his time with Laban. The countenance, or facial expression, is often used in Scripture to reveal inner thoughts and feelings, as seen in Genesis 4:5-6 with Cain.

that his attitude toward him had changed.
Laban's change in attitude marks a turning point in Jacob's story. Initially, Laban welcomed Jacob warmly, seeing him as a valuable addition to his household. However, over time, as Jacob prospered and Laban's own fortunes seemed to wane, jealousy and resentment grew. This shift in attitude is a common theme in biblical narratives, where relationships are tested by prosperity and divine favor. The change in Laban's attitude can be seen as a fulfillment of God's promise to Jacob in Genesis 28:15, where God assured Jacob of His presence and protection. This moment foreshadows the eventual departure of Jacob from Laban's household, aligning with God's plan for Jacob to return to the land of his fathers.

Persons / Places / Events
1. Jacob
The grandson of Abraham, son of Isaac, and a key patriarch in the Bible. At this point in Genesis, Jacob is living with his uncle Laban in Paddan-aram, having worked for him for many years.

2. Laban
Jacob's uncle and father-in-law, who has employed Jacob for many years. Laban's changing attitude towards Jacob is a pivotal moment in their relationship.

3. Paddan-aram
The region where Laban lived and where Jacob had fled to escape his brother Esau. It is a significant location in Jacob's life journey.

4. Countenance
The expression or look on someone's face. In this context, it refers to Laban's facial expression, which indicated his changed feelings towards Jacob.

5. Attitude Change
This event marks a shift in the relationship between Jacob and Laban, leading to Jacob's decision to leave Laban's household.
Teaching Points
Discernment in Relationships
Jacob's ability to perceive Laban's changing attitude highlights the importance of being observant and discerning in our relationships. We should be attentive to non-verbal cues and changes in behavior that may indicate underlying issues.

Trusting God's Guidance
Despite the change in Laban's attitude, Jacob trusted in God's guidance to lead him back to his homeland. This teaches us to rely on God's direction, especially when facing relational challenges.

Handling Conflict
The shift in Laban's attitude could have led to conflict, but Jacob chose to seek God's will and act accordingly. This encourages us to seek peaceful resolutions and divine wisdom when dealing with difficult relationships.

Recognizing God's Provision
Jacob's time with Laban, despite its challenges, was a period of growth and blessing. We should recognize and be grateful for God's provision, even in less-than-ideal circumstances.
Bible Study Questions
1. How can we apply Jacob's discernment of Laban's attitude to our own relationships today?

2. In what ways can we seek and trust God's guidance when we face changes in our relationships, as Jacob did?

3. How does the change in Laban's attitude towards Jacob reflect the importance of being aware of non-verbal communication in our interactions?

4. What steps can we take to handle conflicts in a way that honors God, as seen in Jacob's response to Laban's changing attitude?

5. How can we recognize and appreciate God's provision in our lives, even when we are in challenging situations like Jacob was with Laban?
Connections to Other Scriptures
Genesis 30:27-30
This passage provides context for Laban's previous favorable attitude towards Jacob, as Jacob's presence had brought prosperity to Laban.

Genesis 31:5-7
These verses reveal Jacob's awareness of Laban's changing attitude and God's instruction to return to his homeland, showing divine guidance in Jacob's life.

Proverbs 27:19
This verse speaks to the reflection of a person's heart in their face, similar to how Laban's countenance revealed his feelings towards Jacob.
Jacob and LabanA. F. Joscelyne, B. A.Genesis 31:1-12
Jacob's Departure for CanaanT. H. Leale.Genesis 31:1-12
LessonsG. Hughes, B. D.Genesis 31:1-12
LessonsG. Hughes, B. D.Genesis 31:1-12
LessonsG. Hughes, B. D.Genesis 31:1-12
LessonsG. Hughes, B. D.Genesis 31:1-12
LessonsG. Hughes, B. D. .Genesis 31:1-12
The Stirring-Up of the NestF. B. Meyer, B. A.Genesis 31:1-12
People
Aram, Isaac, Jacob, Laban, Leah, Nahor, Rachel
Places
Canaan, Euphrates River, Galeed, Gilead, Jegar-sahadutha, Mizpah, Paddan-aram
Topics
Attitude, Beforetime, Beheld, Behold, Countenance, Expression, Face, Favor, Feeling, Formerly, Friendly, Heretofore, Jacob, Laban, Laban's, Longer, Noticed, Previously, Regard, Towards
Dictionary of Bible Themes
Genesis 31:1-24

     5095   Jacob, life

Library
Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Appendix xvi. On the Jewish views About Demons' and the Demonised,' Together with Some Notes on the Intercourse Between Jews and Jewish Christians in the First Centuries.
IT is not, of course, our purpose here to attempt an exhaustive account of the Jewish views on demons' and the demonised.' A few preliminary strictures were, however, necessary on a work upon which writers on this subject have too implictly relied. I refer to Gfrörer's Jahrhundert des Heils (especially vol. i. pp. 378-424). Gfrörer sets out by quoting a passage in the Book of Enoch on which he lays great stress, but which critical inquiries of Dillmann and other scholars have shown to be
Alfred Edersheim—The Life and Times of Jesus the Messiah

How the Rude in Sacred Learning, and those who are Learned but not Humble, are to be Admonished.
(Admonition 25.) Differently to be admonished are those who do not understand aright the words of the sacred Law, and those who understand them indeed aright, but speak them not humbly. For those who understand not aright the words of sacred Law are to be admonished to consider that they turn for themselves a most wholesome drought of wine into a cup of poison, and with a medicinal knife inflict on themselves a mortal wound, when they destroy in themselves what was sound by that whereby they ought,
Leo the Great—Writings of Leo the Great

Epistle Xlix. To Anastasius, Bishop of Antioch .
To Anastasius, Bishop of Antioch [35] . Gregory to Anastasius, &c. I received the letters of thy Fraternity, rightly holding fast the profession of the faith; and I returned great thanks to Almighty God, who, when the shepherds of His flock are changed, still, even after such change, guards the faith which He once delivered to the holy Fathers. Now the excellent preacher says, Other foundation can no man lay than that is laid, which is Christ Jesus (1 Cor. iii. 2). Whosoever, then, with love of
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Great Shepherd
He shall feed his flock like a shepherd; He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those that are with young. I t is not easy for those, whose habits of life are insensibly formed by the customs of modern times, to conceive any adequate idea of the pastoral life, as obtained in the eastern countries, before that simplicity of manners, which characterized the early ages, was corrupted, by the artificial and false refinements of luxury. Wealth, in those
John Newton—Messiah Vol. 1

And He had Also this Favour Granted Him. ...
66. And he had also this favour granted him. For as he was sitting alone on the mountain, if ever he was in perplexity in his meditations, this was revealed to him by Providence in prayer. And the happy man, as it is written, was taught of God [1112] . After this, when he once had a discussion with certain men who had come to him concerning the state of the soul and of what nature its place will be after this life, the following night one from above called him, saying, Antony, rise, go out and look.'
Athanasius—Select Works and Letters or Athanasius

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

Meditations for the Morning.
1. Almighty God can, in the resurrection, as easily raise up thy body out of the grave, from the sleep of death, as he hath this morning wakened thee in thy bed, out of the sleep of nature. At the dawning of which resurrection day, Christ shall come to be glorified in his saints; and every one of the bodies of the thousands of his saints, being fashioned like unto his glorious body, shall shine as bright as the sun (2 Thess. i. 10; Jude, ver. 14; Phil. iii. 21; Luke ix. 31;) all the angels shining
Lewis Bayly—The Practice of Piety

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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