Esther 9:28
These days should be remembered and celebrated by every generation, family, province, and city, so that these days of Purim should not fail to be observed among the Jews, nor should the memory of them fade from their descendants.
These days should be remembered and celebrated
The command to remember and celebrate highlights the importance of commemoration in Jewish tradition. This echoes the biblical principle of remembering God's deliverance, as seen in the Passover (Exodus 12:14). Celebrations serve as a means to pass down faith and history, ensuring that God's acts are not forgotten.

by every generation, family, province, and city
This phrase emphasizes the universal nature of the observance within the Jewish community. It underscores the unity and continuity of the Jewish people, regardless of geographical location. The inclusion of "every generation" ensures that the story of Esther and the deliverance of the Jews is perpetuated through time, similar to the instructions given for the Passover (Exodus 12:24-27).

so that these days of Purim should not fail to be observed among the Jews
Purim, established in the Book of Esther, is a festival of joy and thanksgiving for the deliverance from Haman's plot. The observance of Purim is a testament to God's providence and protection, even when His name is not explicitly mentioned in the text. This reflects the theme of divine sovereignty and hidden intervention.

nor should the memory of them fade from their descendants
The emphasis on memory ensures that future generations understand their heritage and the faithfulness of God. This is akin to the stones set up by Joshua as a memorial for crossing the Jordan River (Joshua 4:6-7). The preservation of memory is crucial for maintaining identity and faith continuity.

Persons / Places / Events
1. Esther
A Jewish queen of Persia who played a crucial role in saving her people from annihilation.

2. Mordecai
Esther's cousin and guardian, who became a prominent figure in the Persian Empire and was instrumental in the establishment of the festival of Purim.

3. Haman
The antagonist who plotted to destroy the Jews, whose plans were thwarted by Esther and Mordecai.

4. Purim
A Jewish festival established to commemorate the deliverance of the Jews from Haman's plot, as described in the Book of Esther.

5. Persian Empire
The setting of the Book of Esther, where the events leading to the establishment of Purim took place.
Teaching Points
The Importance of Remembrance
Just as Purim is to be remembered and celebrated, Christians are called to remember God's faithfulness and deliverance in their own lives.

Generational Faithfulness
The command to celebrate Purim across generations highlights the importance of passing down faith and traditions to future generations.

Community and Unity
The celebration of Purim by every family, province, and city underscores the value of community and unity in faith practices.

God's Sovereignty and Deliverance
The account of Purim is a testament to God's sovereignty and His ability to deliver His people from seemingly impossible situations.

Celebration as Worship
Celebrating God's acts of deliverance, as seen in Purim, can be an act of worship and gratitude, reminding believers of His ongoing work in their lives.
Bible Study Questions
1. How does the establishment of Purim as a lasting ordinance reflect the importance of remembering God's deliverance in our own lives?

2. In what ways can we ensure that the memory of God's faithfulness is passed down to future generations in our families and communities?

3. How does the unity and community aspect of Purim celebrations challenge us to foster a sense of togetherness in our faith communities today?

4. What are some modern-day "Purims" or acts of deliverance in your life that you can celebrate and remember as a testimony of God's faithfulness?

5. How can the account of Esther and the celebration of Purim inspire us to act courageously and faithfully in the face of adversity, trusting in God's sovereignty?
Connections to Other Scriptures
Exodus 12
The establishment of Passover as a perpetual remembrance for the Israelites, similar to the establishment of Purim as a lasting ordinance.

Psalm 145:4
The importance of one generation commending God's works to another, reflecting the call to remember and celebrate Purim across generations.

Deuteronomy 6:6-7
The command to teach God's commandments to children, paralleling the instruction to ensure the memory of Purim does not fade.

2 Timothy 1:5
The passing down of faith through generations, akin to the remembrance of Purim by every family and generation.

Hebrews 11:32-34
The faith and courage of biblical figures, including those like Esther and Mordecai, who acted in faith to deliver their people.
A Memorial DaySouthern PulpitEsther 9:17-28
A National MemorialW. Burrows, B. A.Esther 9:17-28
A National MemorialJ. S. Van Dyke, D. D.Esther 9:17-28
Days to be RememberedJ. Bolton, B. A.Esther 9:17-28
Different Means of Commemorating Great EventsJ. S. Van Dyke, D. D.Esther 9:17-28
Memorial Days, Their Obligation and Manner of ObservanceSamuel Bradford.Esther 9:17-28
The Feast of PurimW. M. Taylor, D. D.Esther 9:17-28
The MemorialT. McEwan.Esther 9:17-28
The Effects of DeliveranceW. Dinwiddle Esther 9:17-32
The Religion of National GratitudeP.C. Barker Esther 9:21, 27, 28, 31
A Memorial FeastF. Hastings Esther 9:27, 28
People
Abihail, Adalia, Ahasuerus, Aridai, Aridatha, Arisai, Aspatha, Dalphon, Esther, Haman, Hammedatha, Mordecai, Parmashta, Parshandatha, Poratha, Vajezatha
Places
Susa
Topics
Cease, Celebrated, Commemoration, Descendants, Die, Disuse, Division, Ended, Fade, Fail, Fall, Family, Generation, Jews, Kept, Kingdom, Memorial, Memory, Midst, Minds, Observed, Pass, Perish, Province, Purim, Remembered, Remembrance, Seed, Throughout, Town
Dictionary of Bible Themes
Esther 9:28

     5694   generation

Library
Of the Practice of Piety in Holy Feasting.
Holy feasting is a solemn thanksgiving, appointed by authority, to be rendered to God on some special day, for some extraordinary blessings or deliverances received. Such among the Jews was the feast of the Passover (Exod. xii. 15), to remember to praise God for their deliverance out of Egypt's bondage; or the feast of Purim (Esth. ix. 19, 21), to give thanks for their deliverance from Haman's conspiracy. Such amongst us is the fifth of November, to praise God for the deliverance of the king and
Lewis Bayly—The Practice of Piety

Tiberias.
All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders,
John Lightfoot—From the Talmud and Hebraica

Some Miscellaneous Matters Respecting the Face of the Land.
I. Let us begin with that canon concerning reading the Book of Esther in the feast of Purim. "Towns that were begirt with walls from the days of Joshua read it on the fifteenth day" of the month Adar: "Villages and great cities read it the fourteenth day": "Unless that the villages anticipate it, to the day of the congregation." You see a threefold distinction of cities and towns: 1. Fortifications, or towns girt with walls from the days of Joshua. But whence shall we know them? They are those which
John Lightfoot—From the Talmud and Hebraica

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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