Esther 9:26
Therefore these days are called Purim, from the word Pur. Because of all the instructions in this letter, and because of all they had seen and experienced,
Therefore these days are called Purim, from the word Pur.
The term "Purim" is derived from the word "Pur," which means "lot" in Persian. This refers to the lots cast by Haman to determine the date for the annihilation of the Jews (Esther 3:7). The casting of lots was a common practice in ancient cultures to make decisions or determine fate, and it highlights the theme of divine providence in the Book of Esther. Despite Haman's intentions, God orchestrated events to protect His people, turning a day of potential destruction into a time of celebration. The festival of Purim commemorates this deliverance and is celebrated annually by Jews worldwide. It is a reminder of God's sovereignty and faithfulness, even when His presence is not overtly mentioned, as is the case in the Book of Esther.

Because of all the instructions in this letter,
The "letter" refers to the decree sent by Mordecai and Queen Esther to the Jewish people throughout the Persian Empire, instructing them to observe the days of Purim (Esther 9:20-22). This letter was crucial in establishing Purim as an official and perpetual celebration. The instructions included feasting, rejoicing, and giving gifts to one another and to the poor, emphasizing community and charity. This reflects the biblical principle of remembering and celebrating God's deliverance, as seen in other Jewish festivals like Passover (Exodus 12:14). The written decree ensured that the memory of God's intervention would be preserved for future generations.

and because of all they had seen and experienced,
The Jewish people had witnessed firsthand the miraculous reversal of their fortunes. They experienced the threat of annihilation and the subsequent deliverance orchestrated through Esther and Mordecai's courage and faith. This phrase underscores the importance of personal and communal memory in the life of faith. The experiences of the Jews in Persia serve as a testament to God's protection and justice. This mirrors other biblical narratives where God's people are called to remember His mighty acts, such as the crossing of the Red Sea (Exodus 14) and the conquest of Canaan (Joshua 4:1-7). The celebration of Purim serves as a tangible reminder of God's faithfulness and the importance of trusting in His providence, even in dire circumstances.

Persons / Places / Events
1. Esther
A Jewish queen of Persia who played a crucial role in saving her people from annihilation.

2. Mordecai
Esther's cousin and guardian, who uncovered a plot against the Jews and was instrumental in their deliverance.

3. Haman
The antagonist who plotted to destroy the Jews but was ultimately defeated.

4. Purim
A Jewish festival established to commemorate the deliverance of the Jews from Haman's plot.

5. Susa
The capital of the Persian Empire, where the events of Esther took place.
Teaching Points
God's Sovereignty
The account of Purim highlights God's control over history and events, even when He seems absent.

Courage and Faith
Esther's bravery in approaching the king teaches us to act in faith, trusting God's plan.

The Power of Prayer and Fasting
The Jews' response to their crisis with prayer and fasting is a model for seeking divine intervention.

Celebrating Deliverance
Purim is a reminder to celebrate and remember God's deliverance in our lives.

Justice and Reversal
The account illustrates the theme of divine justice and the reversal of evil plans.
Bible Study Questions
1. How does the establishment of Purim as a festival help us understand the importance of remembering God's deliverance in our own lives?

2. In what ways can Esther's courage inspire us to take bold steps of faith in challenging situations?

3. How does the concept of God's sovereignty, as seen in the casting of lots (Pur), provide comfort in uncertain times?

4. What role do prayer and fasting play in seeking God's guidance and intervention, and how can we incorporate these practices into our lives?

5. How can the account of Esther and the celebration of Purim encourage us to trust in God's justice and His ability to reverse evil plans?
Connections to Other Scriptures
Exodus 17:8-16
The Amalekites' attack on Israel, which connects to Haman's lineage as an Agagite, a descendant of Amalek.

Proverbs 16:33
The casting of lots (Pur) and God's sovereignty over human decisions.

Romans 8:28
God's providence in working all things for the good of those who love Him, as seen in the deliverance of the Jews.

Psalm 121:4
God's constant vigilance over His people, akin to His protection of the Jews in Esther.

Daniel 6:26-27
God's deliverance of His people, similar to His intervention in the account of Esther.
A Memorial DaySouthern PulpitEsther 9:17-28
A National MemorialW. Burrows, B. A.Esther 9:17-28
A National MemorialJ. S. Van Dyke, D. D.Esther 9:17-28
Days to be RememberedJ. Bolton, B. A.Esther 9:17-28
Different Means of Commemorating Great EventsJ. S. Van Dyke, D. D.Esther 9:17-28
Memorial Days, Their Obligation and Manner of ObservanceSamuel Bradford.Esther 9:17-28
The Feast of PurimW. M. Taylor, D. D.Esther 9:17-28
The MemorialT. McEwan.Esther 9:17-28
The Effects of DeliveranceW. Dinwiddle Esther 9:17-32
The Religion of National GratitudeP.C. Barker Esther 9:21, 27, 28, 31
People
Abihail, Adalia, Ahasuerus, Aridai, Aridatha, Arisai, Aspatha, Dalphon, Esther, Haman, Hammedatha, Mordecai, Parmashta, Parshandatha, Poratha, Vajezatha
Places
Susa
Topics
Befallen, Business, Connection, Faced, Instructions, Letter, Lot, Matter, Named, Pur, Purim, Regard, Term, Wherefore, Written
Dictionary of Bible Themes
Esther 9:26

     5312   feasting
     5391   letters

Esther 9:24-27

     7392   lots, casting of

Esther 9:26-27

     7418   Purim

Library
Of the Practice of Piety in Holy Feasting.
Holy feasting is a solemn thanksgiving, appointed by authority, to be rendered to God on some special day, for some extraordinary blessings or deliverances received. Such among the Jews was the feast of the Passover (Exod. xii. 15), to remember to praise God for their deliverance out of Egypt's bondage; or the feast of Purim (Esth. ix. 19, 21), to give thanks for their deliverance from Haman's conspiracy. Such amongst us is the fifth of November, to praise God for the deliverance of the king and
Lewis Bayly—The Practice of Piety

Tiberias.
All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders,
John Lightfoot—From the Talmud and Hebraica

Some Miscellaneous Matters Respecting the Face of the Land.
I. Let us begin with that canon concerning reading the Book of Esther in the feast of Purim. "Towns that were begirt with walls from the days of Joshua read it on the fifteenth day" of the month Adar: "Villages and great cities read it the fourteenth day": "Unless that the villages anticipate it, to the day of the congregation." You see a threefold distinction of cities and towns: 1. Fortifications, or towns girt with walls from the days of Joshua. But whence shall we know them? They are those which
John Lightfoot—From the Talmud and Hebraica

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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