Esther 9:25
But when it came before the king, he commanded by letter that the wicked scheme which Haman had devised against the Jews should come back upon his own head, and that he and his sons should be hanged on the gallows.
But when it came before the king
This phrase indicates a pivotal moment in the narrative where the plot against the Jews is brought to the attention of King Ahasuerus. The king's role is crucial, as he holds the authority to reverse the decree. This reflects the providential timing and intervention often seen in biblical narratives, where God orchestrates events for the deliverance of His people. The king's decision-making process is a reminder of Proverbs 21:1, which states that the king's heart is in the hand of the Lord.

he commanded by letter
The use of a letter signifies the formal and authoritative nature of the king's decree. In the Persian Empire, written edicts were binding and irrevocable, as seen in Esther 1:19. This underscores the seriousness of the king's command and the official reversal of Haman's plot. The written word here parallels the enduring nature of God's Word, which stands firm and unchangeable.

that the wicked scheme which Haman had devised against the Jews
Haman's plot was not just a personal vendetta but a genocidal plan against God's chosen people. This reflects the recurring theme of anti-Semitism throughout history, where the Jewish people have faced numerous attempts at annihilation. The spiritual battle against God's people is evident here, as seen in Ephesians 6:12, where the struggle is not against flesh and blood but against spiritual forces of evil.

should come back upon his own head
This phrase highlights the biblical principle of reaping what one sows, as found in Galatians 6:7. Haman's fate is a direct consequence of his own evil intentions, demonstrating God's justice and the reversal of fortunes often seen in Scripture. This is reminiscent of the story of Joseph, where what was meant for evil was turned for good (Genesis 50:20).

and that he and his sons should be hanged on the gallows
The execution of Haman and his sons serves as a complete eradication of the threat against the Jews. The gallows, or more accurately, the stake or pole, was a common method of execution in the Persian Empire. This act of justice is a foreshadowing of the ultimate judgment against evil. It also serves as a type of Christ, who was hanged on a tree (Galatians 3:13) to bear the curse for humanity, providing deliverance and salvation.

Persons / Places / Events
1. Esther
The Jewish queen of Persia who bravely intervened to save her people from destruction.

2. King Ahasuerus (Xerxes I)
The Persian king who was initially unaware of Haman's plot against the Jews but later authorized its reversal.

3. Haman
The antagonist who plotted to annihilate the Jews but ultimately faced the consequences of his own schemes.

4. The Jews
The people of God who were targeted for destruction but were delivered through divine intervention.

5. The Gallows
The instrument of execution intended for Mordecai but used for Haman and his sons, symbolizing poetic justice.
Teaching Points
Divine Justice
God's justice prevails, and evil schemes are ultimately overturned. Believers can trust in God's righteous judgment.

Courage and Advocacy
Esther's courage to speak up for her people is a model for believers to advocate for justice and righteousness.

The Reversal of Fortunes
The account illustrates how God can reverse dire situations, turning intended harm into blessing.

The Consequences of Pride
Haman's downfall serves as a warning against pride and plotting evil against others.

God's Sovereignty
The account underscores God's sovereign control over history and His ability to protect His people.
Bible Study Questions
1. How does Esther's intervention reflect the importance of standing up for what is right, even at personal risk?

2. In what ways does the account of Haman's downfall illustrate the biblical principle of reaping what one sows?

3. How can we see God's hand at work in situations where evil seems to prevail, based on the events in Esther 9:25?

4. What lessons can we learn from Esther's example about the power of prayer and fasting in seeking God's intervention?

5. How does the theme of divine justice in Esther 9:25 encourage you in your personal walk with God, especially when facing injustice?
Connections to Other Scriptures
Genesis 50:20
Joseph's statement about God turning evil intentions into good parallels the reversal of Haman's plot.

Proverbs 26:27
This proverb about those who dig a pit falling into it themselves reflects the fate of Haman.

Psalm 7:15-16
The psalmist speaks of the wicked falling into their own traps, similar to Haman's downfall.

Romans 8:28
The assurance that God works all things for good for those who love Him is evident in the deliverance of the Jews.
A Memorial DaySouthern PulpitEsther 9:17-28
A National MemorialW. Burrows, B. A.Esther 9:17-28
A National MemorialJ. S. Van Dyke, D. D.Esther 9:17-28
Days to be RememberedJ. Bolton, B. A.Esther 9:17-28
Different Means of Commemorating Great EventsJ. S. Van Dyke, D. D.Esther 9:17-28
Memorial Days, Their Obligation and Manner of ObservanceSamuel Bradford.Esther 9:17-28
The Feast of PurimW. M. Taylor, D. D.Esther 9:17-28
The MemorialT. McEwan.Esther 9:17-28
The Effects of DeliveranceW. Dinwiddle Esther 9:17-32
The Religion of National GratitudeP.C. Barker Esther 9:21, 27, 28, 31
People
Abihail, Adalia, Ahasuerus, Aridai, Aridatha, Arisai, Aspatha, Dalphon, Esther, Haman, Hammedatha, Mordecai, Parmashta, Parshandatha, Poratha, Vajezatha
Places
Susa
Topics
Attention, Business, Commanded, Death, Design, Device, Devised, Esther, Evil, Gallows, Haman, Hanged, Hanging, Issued, Jews, King's, Letter, Letters, Matter, Onto, Orders, Plot, Return, Scheme, Sons, Tree, Turn, Wicked, Writing, Written
Dictionary of Bible Themes
Esther 9:25

     5157   head
     5589   trap
     6186   evil scheming
     8736   evil, warnings against

Esther 9:24-25

     5817   conspiracies

Esther 9:24-27

     7392   lots, casting of

Library
Of the Practice of Piety in Holy Feasting.
Holy feasting is a solemn thanksgiving, appointed by authority, to be rendered to God on some special day, for some extraordinary blessings or deliverances received. Such among the Jews was the feast of the Passover (Exod. xii. 15), to remember to praise God for their deliverance out of Egypt's bondage; or the feast of Purim (Esth. ix. 19, 21), to give thanks for their deliverance from Haman's conspiracy. Such amongst us is the fifth of November, to praise God for the deliverance of the king and
Lewis Bayly—The Practice of Piety

Tiberias.
All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders,
John Lightfoot—From the Talmud and Hebraica

Some Miscellaneous Matters Respecting the Face of the Land.
I. Let us begin with that canon concerning reading the Book of Esther in the feast of Purim. "Towns that were begirt with walls from the days of Joshua read it on the fifteenth day" of the month Adar: "Villages and great cities read it the fourteenth day": "Unless that the villages anticipate it, to the day of the congregation." You see a threefold distinction of cities and towns: 1. Fortifications, or towns girt with walls from the days of Joshua. But whence shall we know them? They are those which
John Lightfoot—From the Talmud and Hebraica

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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