On the third day
This phrase signifies a period of preparation and fasting, as Esther had called for a three-day fast among the Jews (Esther 4:16). Biblically, the "third day" often symbolizes a time of divine intervention or completion, as seen in the resurrection of Jesus Christ. Esther's actions on this day reflect her faith and reliance on God’s timing.

Esther put on her royal attire
The act of donning royal garments is significant. It symbolizes Esther's acceptance of her role and authority as queen. In Hebrew, the word for "attire" can also imply dignity and honor. Esther's choice to wear her royal attire indicates her strategic approach to appeal to the king, using her position and appearance to gain favor.

stood in the inner court of the palace
The inner court was a place of significant risk for Esther, as approaching the king without being summoned could result in death (Esther 4:11). Her standing there demonstrates courage and determination. Historically, Persian palaces were grand and imposing, and the inner court was a place of power and decision-making.

across from the king’s quarters
This positioning is strategic, allowing Esther to be seen by the king. It reflects her wisdom in approaching the king in a manner that respects his authority while also making her presence known. The phrase suggests a deliberate and respectful approach, acknowledging the king's sovereignty.

The king was sitting on his royal throne
The throne symbolizes authority and judgment. In ancient Persia, the king's throne was a place of ultimate power. Esther's approach to the throne room underscores the gravity of her mission and the potential consequences of her actions.

in the royal courtroom
This setting emphasizes the formal and official nature of the encounter. The courtroom was a place where matters of state and justice were addressed. Esther's presence here highlights the seriousness of her petition and the potential impact on her people.

facing the entrance
The king's position, facing the entrance, suggests readiness to receive those who approach. It implies that the king is in a position to make decisions and judgments. Esther's approach from this direction indicates her hope for a favorable reception and her trust in God's providence.

When the king saw Queen Esther standing in the court
This phrase sets the scene for a pivotal moment in the narrative. The Hebrew word for "saw" (רָאָה, ra'ah) implies not just a casual glance but a significant recognition. Esther's presence in the court was a bold and courageous act, as approaching the king unsummoned could result in death. Historically, Persian kings were known for their absolute authority, and the royal court was a place of both power and danger. Esther's bravery is underscored by her willingness to risk her life for her people.

she found favor in his sight
The phrase "found favor" (חֵן, chen) is significant in the Hebrew context, often indicating grace or acceptance beyond what is expected. This divine favor is a recurring theme in the Bible, where God intervenes in the hearts of rulers to accomplish His purposes. Esther's favor with the king is not merely a result of her beauty or demeanor but is seen as orchestrated by God to protect His people. This moment reflects the providential hand of God working behind the scenes.

The king extended the gold scepter in his hand to Esther
The "gold scepter" symbolizes royal authority and acceptance. In ancient Persia, the scepter was a sign of the king's power and his willingness to grant an audience. By extending it to Esther, the king not only spares her life but also shows his openness to her request. This act is a turning point in the story, highlighting the theme of divine intervention and the reversal of expected outcomes. The scepter's extension is a physical manifestation of the king's favor and God's unseen hand guiding the events.

and she approached and touched the tip of the scepter
Esther's action of touching the "tip of the scepter" is a gesture of respect and submission, acknowledging the king's authority while also signifying her acceptance of his favor. This act is steeped in cultural significance, as it was customary to show deference to the king in this manner. Esther's approach is both humble and bold, reflecting her wisdom and the careful balance she maintains between courage and respect. This moment encapsulates the delicate interplay of human agency and divine providence, as Esther steps forward in faith, trusting in God's plan for her and her people.

What is it, Queen Esther?
This phrase marks a pivotal moment in the narrative of Esther. The king's address to Esther as "Queen" signifies her esteemed position and the favor she holds in his eyes. In the Hebrew context, the term for "queen" (מַלְכָּה, malkah) underscores her royal authority and influence. Historically, approaching the king without being summoned was a perilous act, yet Esther's courage and the king's welcoming response highlight divine providence and favor. This moment is a testament to God's unseen hand guiding the events for His purposes.

What is your request?
The king's inquiry reflects a willingness to grant Esther's desires, showcasing a relationship built on trust and respect. The Hebrew root for "request" (בַּקָּשָׁה, baqqashah) implies a petition or plea, often used in contexts of earnest seeking. This reflects the gravity of Esther's mission to save her people. Theologically, it illustrates the power of intercession and the importance of approaching God with our requests, trusting in His willingness to hear and respond.

Even up to half the kingdom, it will be given to you
This hyperbolic expression was a common royal idiom in ancient Near Eastern cultures, symbolizing the king's generosity and the extent of his favor. While not a literal offer, it emphasizes the king's openness to grant significant requests. In the scriptural context, this phrase underscores the magnitude of Esther's potential influence and the unfolding of God's plan through her. It serves as a reminder of the abundant grace and provision available to believers who seek God's will with boldness and faith.

If it pleases the king
This phrase reflects the respectful and strategic approach Esther takes in addressing King Xerxes. The Hebrew root for "pleases" is "טוֹב" (tov), which conveys goodness or favor. Esther's choice of words demonstrates her wisdom and understanding of court protocol. She acknowledges the king's authority and seeks his favor, which is crucial in a setting where the king's pleasure dictates outcomes. Historically, Persian kings were known for their absolute power, and Esther's deference is both a cultural necessity and a strategic move to ensure her request is well-received.

replied Esther
Esther's reply is significant as it marks her active engagement in the narrative. The Hebrew name "אֶסְתֵּר" (Esther) is derived from the Persian word for "star," symbolizing her role as a guiding light for her people. Her reply is not just a response but a pivotal moment of courage and faith. Esther's Jewish identity is hidden, yet her actions are driven by her commitment to her people and God. This moment underscores the theme of divine providence, as Esther steps into her role for "such a time as this" (Esther 4:14).

may the king and Haman come today
Esther's invitation to both the king and Haman is a calculated move. By including Haman, she sets the stage for revealing his plot against the Jews. The Hebrew word for "come" is "בּוֹא" (bo), which implies movement or arrival. Esther's invitation is immediate, "today," indicating urgency and the importance of the matter. This reflects her understanding of timing and the need to act swiftly. Historically, banquets were significant in Persian culture, often used for political discussions and decisions, making Esther's invitation both culturally appropriate and strategically sound.

to the banquet I have prepared for him
The banquet is a central element in Esther's plan. The Hebrew word for "banquet" is "מִשְׁתֶּה" (mishteh), which denotes a feast or drinking party. In the Persian Empire, such gatherings were not only social events but also opportunities for political maneuvering. Esther's preparation of the banquet signifies her active role in the unfolding events. It is a demonstration of her resourcefulness and ability to navigate the complexities of the royal court. Scripturally, the banquet serves as a turning point in the narrative, where Esther's courage and God's providence begin to manifest in the deliverance of the Jewish people.

Hurry, replied the king
The urgency in the king's command reflects the high regard and favor Esther has found in his eyes. The Hebrew root for "hurry" (מַהֵר, maher) conveys a sense of immediacy and importance. This urgency underscores the king's willingness to honor Esther's request without delay, highlighting the divine orchestration at work. Historically, Persian kings were known for their decisive actions, and this aligns with the cultural context of swift royal decrees.

and bring Haman
Haman's inclusion is significant, as he is the antagonist in the narrative. The Hebrew verb "bring" (בּוֹא, bo) suggests a summoning to a place of importance. This moment is pivotal, as it sets the stage for the unfolding of God's providential plan. Haman's presence at the banquet is a crucial element in the narrative, as it leads to the eventual revelation of his plot against the Jews.

so that we can do as Esther has requested
The phrase indicates the king's willingness to fulfill Esther's desires, showing her influence and the favor she has gained. The Hebrew word for "requested" (שָׁאַל, sha'al) implies a petition or plea, often used in contexts of seeking favor or intervention. Esther's request is not just a personal desire but a strategic move in God's larger plan for the deliverance of His people.

So the king and Haman went to the banquet
The act of going to the banquet signifies a transition from the public court to a more intimate setting. Banquets in Persian culture were not merely social gatherings but occasions for political maneuvering and decision-making. The Hebrew word for "went" (יָלַךְ, yalak) often denotes a purposeful journey, indicating that this event is a divinely appointed moment in the narrative.

that Esther had prepared
Esther's preparation of the banquet is a testament to her wisdom and strategic planning. The Hebrew root for "prepared" (עָשָׂה, asah) implies careful and deliberate action. This preparation is not just physical but also spiritual, as Esther has fasted and sought God's guidance. Her actions reflect a deep trust in God's sovereignty and a willingness to be used for His purposes.

As they drank wine
In the ancient Near Eastern culture, banquets and feasts were significant social events, often used to celebrate, negotiate, or make important decisions. The act of drinking wine together symbolizes a moment of fellowship and trust. Wine, in biblical terms, often represents joy and abundance. Esther's strategic use of a banquet setting indicates her wisdom and understanding of Persian customs, creating an atmosphere conducive to her request.

the king asked Esther
The king's inquiry reflects his openness and willingness to engage with Esther. In the Persian court, the king's attention was a privilege, and Esther's position as queen afforded her this opportunity. Historically, Persian kings were known for their opulent banquets, and it was customary for them to grant requests during such events. Esther's favor with the king is evident here, as he initiates the conversation.

What is your petition?
The word "petition" suggests a formal request, indicating that Esther has something significant to ask. In the context of the Persian Empire, subjects often approached the king with petitions, seeking justice or favor. Esther's approach is both respectful and strategic, as she prepares to reveal her true request at the right moment.

It will be given to you
This phrase demonstrates the king's willingness to grant Esther's request, showcasing his favor towards her. The assurance of fulfillment reflects the king's authority and the cultural norm of granting requests during banquets. It also highlights the trust and affection the king has for Esther, setting the stage for her to make her plea.

What is your request?
The repetition of the king's question emphasizes his eagerness to hear Esther's desires. In the Hebrew context, repetition is often used for emphasis, indicating the importance of the forthcoming request. This also underscores the king's readiness to act on Esther's behalf, reinforcing the narrative tension as the reader anticipates Esther's revelation.

Even up to half the kingdom, it will be fulfilled
This hyperbolic expression was a common royal idiom in ancient times, signifying the king's generosity and willingness to grant substantial favors. While not meant to be taken literally, it underscores the king's commitment to Esther and his readiness to honor her request. This phrase sets a dramatic backdrop for Esther's eventual plea, highlighting the gravity and potential impact of her words.

Esther replied
The phrase "Esther replied" indicates a moment of response and action from Queen Esther. In the Hebrew text, the word for "replied" is "וַתַּעַן" (vata'an), which conveys a sense of answering or responding. This moment is significant as it shows Esther's courage and wisdom in addressing King Xerxes. Historically, Esther's position as queen was precarious, and her ability to speak directly to the king was a testament to her bravery and the favor she had found in his eyes. Her reply is a pivotal moment in the narrative, demonstrating her strategic approach to saving her people.

My petition and my request
The words "my petition and my request" highlight the dual nature of Esther's appeal. The Hebrew words "שְׁאֵלָתִי" (she'elati) for "petition" and "בַּקָּשָׁתִי" (bakashati) for "request" suggest a formal and earnest plea. In the context of Persian court customs, such language would have been understood as a serious and respectful approach to the king. Esther's use of both terms underscores the gravity and urgency of her appeal. It reflects her careful planning and the importance of her mission to save the Jewish people from Haman's plot.

is this
The phrase "is this" serves as a prelude to Esther's forthcoming revelation. It indicates that what follows is of utmost importance. In the narrative, this moment builds suspense and anticipation, as the king and Haman are eager to hear Esther's true request. The phrase also reflects Esther's strategic patience, as she has not yet revealed her full intentions. This moment is a testament to her wisdom and the divine timing at play in the unfolding events. Esther's ability to hold the attention of the king and Haman demonstrates her influence and the providential guidance she receives.

If I have found favor in the sight of the king
This phrase reflects Esther's humility and strategic approach. The Hebrew word for "favor" is "ḥēn," which implies grace or charm. Esther is aware of the cultural and political dynamics at play, recognizing that her success depends on the king's goodwill. Historically, Persian kings were known for their absolute power, and gaining their favor was crucial for any request. Esther's approach is both respectful and wise, acknowledging the king's authority while subtly reminding him of her previous favor.

and if it pleases the king
The phrase "if it pleases" is a diplomatic expression, showing Esther's tactfulness. The Hebrew root "ṭôb" means good or pleasing, indicating that Esther is aligning her request with the king's interests. This reflects a common practice in ancient Near Eastern courts, where subjects would frame their requests in a way that appealed to the ruler's desires or benefits. Esther's careful wording demonstrates her understanding of court etiquette and her ability to navigate it effectively.

to grant my petition and fulfill my request
Here, Esther uses a parallel structure to emphasize her plea. The words "petition" and "request" are translated from the Hebrew "šē'ēlâ" and "baqqāšâ," respectively, both of which denote a formal appeal. This repetition underscores the seriousness and urgency of her plea. In the context of the Persian Empire, where the king's word was law, such a request required careful presentation. Esther's choice of words reflects her awareness of the gravity of her situation and her reliance on the king's benevolence.

may the king and Haman come tomorrow to the banquet I will prepare for them
Esther's invitation to a banquet is a strategic move. In ancient Persian culture, banquets were significant social events where political decisions were often made. By inviting both the king and Haman, Esther sets the stage for a private and controlled environment to present her case. The Hebrew word for "banquet" is "mišteh," which often implies a feast with wine, suggesting a setting of celebration and goodwill. Esther's foresight in planning this event highlights her wisdom and courage.

Then I will answer the king’s question
This phrase indicates Esther's patience and strategic timing. She withholds her true request, building suspense and ensuring the king's curiosity and attention. The Hebrew root "ʿānâ" for "answer" suggests a response or reply, indicating that Esther is prepared to address the king's inquiries fully. By delaying her answer, Esther ensures that the king is fully engaged and invested in the outcome, demonstrating her skillful navigation of court politics and her reliance on divine timing.

That day
The phrase "that day" signifies a specific moment in time, a pivotal day in the unfolding narrative of Esther. In the Hebrew context, days often mark significant events or turning points. This particular day is crucial as it follows Esther's first banquet, setting the stage for the dramatic events that will follow. It reminds us of the providential timing in God's plan, where every day is orchestrated for His purpose.

Haman went out joyful and glad of heart
Haman's joy and gladness of heart reflect his pride and self-satisfaction. The Hebrew word for "joyful" (שָׂמֵחַ, sameach) often denotes a deep, exuberant happiness. Haman's joy is rooted in his perceived favor with the king and queen, highlighting the temporal and superficial nature of worldly joy. This serves as a contrast to the deeper, more enduring joy found in a relationship with God, as seen throughout Scripture.

At the king’s gate
The king's gate was a place of official business and judgment in ancient Persia, akin to a modern-day courthouse or government building. It was a place of authority and decision-making. Mordecai's presence at the gate signifies his role and position within the Persian empire, yet it also becomes the setting for his defiance against Haman. This location underscores the tension between earthly authority and divine justice.

he saw Mordecai
The act of seeing Mordecai is significant. In Hebrew narrative, seeing often implies understanding or perceiving something deeper. Haman's sight of Mordecai is not just physical but also symbolic of the ongoing conflict between them. It highlights the spiritual blindness of Haman, who fails to see the hand of God at work through Mordecai and Esther.

who did not rise or tremble in fear at his presence
Mordecai's refusal to rise or tremble is an act of civil disobedience and courage. The Hebrew word for "tremble" (זָעַר, za'ar) suggests a quaking or shaking with fear. Mordecai's steadfastness is rooted in his faith and identity as a Jew, refusing to bow to anyone but God. This act of defiance is a powerful testament to the strength and conviction that comes from faith, reminiscent of Daniel's refusal to bow to Nebuchadnezzar's statue.

and Haman was filled with rage toward Mordecai
Haman's rage is a consuming anger, indicative of his pride and insecurity. The Hebrew word for "rage" (חֵמָה, chemah) conveys a burning fury. This intense emotion foreshadows Haman's downfall, as his inability to control his anger leads to irrational decisions. It serves as a cautionary tale about the destructive power of unchecked pride and anger, contrasting with the peace and self-control that are fruits of the Spirit (Galatians 5:22-23).

Nevertheless, Haman restrained himself
The word "nevertheless" indicates a contrast or a turning point in the narrative. Haman, despite his anger and frustration, chooses to exercise self-control. The Hebrew root for "restrained" is "אָפַק" (afak), which means to hold back or contain oneself. This moment of restraint is significant, as it shows Haman's ability to suppress his immediate emotions for a strategic purpose. In a broader biblical context, self-control is a virtue often highlighted in Scripture, such as in Proverbs 16:32, which states, "Better a patient person than a warrior, one with self-control than one who takes a city." Haman's restraint, however, is not born out of righteousness but rather a calculated move to further his own agenda.

and went home
The phrase "went home" signifies a retreat to a personal space, a place of comfort and privacy. In the ancient Near Eastern context, one's home was not only a physical dwelling but also a symbol of one's status and personal life. Haman's return home suggests a moment of introspection and planning. It is a pause in the narrative where Haman seeks solace and counsel from those closest to him. This action reflects a common human tendency to seek refuge and advice from familiar surroundings and trusted individuals when faced with challenges.

And calling for his friends and his wife Zeresh
The act of "calling for his friends and his wife Zeresh" indicates Haman's reliance on his inner circle for support and counsel. In the Hebrew culture, family and friends played a crucial role in decision-making processes. The mention of "friends" suggests that Haman had a network of allies who shared in his ambitions and possibly his animosity towards the Jews. His wife, Zeresh, is specifically named, highlighting her influence and partnership in Haman's life. The inclusion of Zeresh in this narrative underscores the importance of spousal support and counsel in biblical times. This gathering of confidants sets the stage for the subsequent events, where Haman's pride and plans are further revealed. In a spiritual sense, this moment serves as a reminder of the impact that one's close relationships can have on their decisions and actions, for better or worse.

And Haman recounted
The act of recounting here is significant. The Hebrew root word for "recounted" is "saphar," which means to count, recount, or declare. This suggests a deliberate and detailed narration, emphasizing Haman's pride and self-importance. In a historical context, recounting one's achievements was a common practice among Persian nobility to assert status and influence. Haman's recounting is not just a personal reflection but a public declaration meant to reinforce his perceived superiority.

the splendor of his riches
The term "splendor" in Hebrew is "kabod," often translated as glory or honor. It implies not just wealth but the magnificence and honor associated with it. In the ancient Near Eastern context, wealth was a visible sign of divine favor and personal success. Haman's focus on the splendor of his riches reveals his materialistic values and the societal norms that equated wealth with worth.

his many sons
In ancient cultures, having many sons was a sign of strength and legacy. Sons were seen as carriers of the family name and protectors of the family estate. The Hebrew word for sons, "ben," also implies builders of the family. Haman's pride in his sons reflects the cultural importance of progeny and the continuation of one's lineage, which was a source of great honor and social standing.

all the ways the king had honored him
The phrase highlights the favor Haman received from the king, which in the Persian Empire was a significant mark of distinction. The Hebrew word for honor, "kabad," is related to "kabod" and indicates a heavy or weighty respect. This honor from the king elevated Haman's status, making him second only to the king. It underscores the theme of pride and the dangers of seeking human approval over divine favor.

and how he had elevated him
The elevation of Haman is a key theme in the narrative. The Hebrew word "gadal" means to make great or promote. This elevation is both literal and figurative, as Haman was given authority over others. Historically, such promotions were often accompanied by public ceremonies and decrees, further inflating Haman's ego. This sets the stage for the dramatic reversal that follows in the story, illustrating the biblical principle that pride precedes a fall.

above the other officials and servants of the king
This phrase emphasizes Haman's unique position of power. The Hebrew word for officials, "sarim," refers to princes or rulers, while "ebed" for servants indicates those who serve. Haman's elevation above these groups highlights his exceptional status. However, it also foreshadows his eventual downfall, as the biblical narrative often contrasts human pride with divine justice. The historical context of the Persian court, with its complex hierarchy, adds depth to Haman's ambition and the precariousness of his position.

“And Haman added”
The phrase "And Haman added" indicates a continuation of Haman's speech, revealing his pride and self-importance. The Hebrew root for "added" is "yāsap," which often implies an increase or continuation. This reflects Haman's growing arrogance and self-deception, as he fails to see the precariousness of his position. Historically, this moment is pivotal, as it sets the stage for his eventual downfall, illustrating the biblical principle that pride precedes destruction (Proverbs 16:18).

“In addition to Queen Esther inviting no one but me”
The exclusivity of the invitation is emphasized here. The Hebrew word for "inviting" is "qārā," which can mean to call or summon. This highlights the honor Haman perceives in being singled out by the queen. However, this also foreshadows the irony of his situation, as Esther's invitation is part of a divine plan to expose his wickedness. The historical context of Persian banquets, often used for political maneuvering, underscores the significance of this invitation.

“to join the king at the banquet she prepared”
The phrase "to join the king at the banquet" underscores the intimacy and privilege Haman feels. Banquets in the Persian Empire were not merely social gatherings but were often used to discuss important matters. The Hebrew word for "banquet" is "mišteh," which can also mean a feast or drinking party. This setting is crucial, as it becomes the backdrop for Esther's strategic revelation. The preparation by Esther signifies her wisdom and careful planning, aligning with the biblical theme of God using the humble and wise to confound the proud.

“I am invited along with the king again tomorrow.”
Haman's repetition of his invitation "again tomorrow" highlights his inflated sense of self-worth. The Hebrew word for "invited" here is "qārā," reinforcing the idea of being called or chosen. This repetition serves to heighten the dramatic irony, as the audience knows that Haman's confidence is misplaced. The mention of "tomorrow" suggests the impending nature of his fate, reminding readers of the biblical truth that God's justice, though sometimes delayed, is certain and swift.

Yet none of this satisfies me
This phrase captures the deep-seated dissatisfaction and emptiness that can accompany a life driven by pride and ambition. In the Hebrew text, the word for "satisfies" is "שָׁוָה" (shavah), which can also mean to be equal or to be worth. Haman's wealth, power, and status fail to bring him the fulfillment he craves, highlighting the biblical truth that earthly achievements cannot satisfy the soul's deepest longings. This echoes Ecclesiastes 1:14, where Solomon observes that all is vanity and a chasing after the wind.

as long as I see Mordecai the Jew
The mention of "Mordecai the Jew" is significant, as it underscores the ethnic and religious tension present in the narrative. Mordecai's identity as a Jew is central to the story, representing the covenant people of God. Historically, the Jews were often marginalized and faced hostility in foreign lands, yet they remained distinct due to their faith and customs. Mordecai's refusal to bow to Haman is not just a personal affront but a stand for his faith and identity. This phrase reminds us of the enduring conflict between the kingdom of God and the kingdoms of this world.

sitting at the king’s gate
The "king’s gate" was a place of official business and judgment in ancient Persia, akin to a modern-day courthouse or government building. Mordecai's presence there indicates his role as an official or someone of influence, despite Haman's disdain. The gate was a place where matters of justice and governance were addressed, and Mordecai's position there symbolizes his integrity and commitment to justice. This setting also foreshadows the divine justice that will unfold in the narrative, as God orchestrates events to protect His people and bring about His purposes.

His wife Zeresh and all his friends
This phrase introduces the influential figures in Haman's life, particularly his wife Zeresh and his friends. In the ancient Persian context, family and close associates played a significant role in decision-making. Zeresh, whose name may mean "gold" or "splendor," symbolizes the worldly wisdom and counsel that often leads individuals astray from godly principles. The collective advice of his friends and wife reflects a consensus that is not rooted in righteousness but in personal vendetta and pride.

told him
The act of telling or advising here is crucial. In Hebrew, the word used for "told" can imply a directive or command, indicating the strong influence these individuals had over Haman. This highlights the danger of surrounding oneself with counselors who do not fear God, as their advice can lead to destructive paths.

Have them build a gallows seventy-five feet high
The suggestion to build a gallows of such an extraordinary height (literally "fifty cubits") is significant. In the ancient world, the height of the gallows was not just for the act of execution but also for public humiliation and a display of power. The number fifty in biblical numerology often symbolizes fullness or completion, which in this context, tragically underscores the completeness of Haman's pride and malice. The gallows' height also serves as a metaphor for Haman's inflated ego and the extent of his hatred for Mordecai.

in the morning ask the king
This phrase indicates the urgency and premeditated nature of Haman's plan. The morning, often seen as a time of new beginnings, is here twisted into a time for plotting death. The suggestion to approach the king first thing in the morning shows Haman's confidence in his influence over the king and his belief in the righteousness of his cause, despite its wickedness.

to have Mordecai hanged on it
The specific targeting of Mordecai reveals the personal vendetta Haman harbors. Mordecai, a Jew who refused to bow to Haman, represents the righteous who stand firm in their faith. The act of hanging, in ancient Near Eastern cultures, was not only a method of execution but also a means of public disgrace. This reflects Haman's desire not just to kill Mordecai but to utterly humiliate him.

Then go to the banquet with the king and enjoy yourself
This phrase highlights the callousness and moral blindness of Haman and his advisors. The juxtaposition of planning a murder and then attending a banquet underscores the depth of Haman's depravity. It reflects a heart hardened to sin, where the pursuit of pleasure and status blinds one to the gravity of their actions.

This suggestion pleased Haman
The pleasure Haman derives from this suggestion reveals his character. In Hebrew, the word for "pleased" can also mean "good" or "right," indicating that Haman saw this plan as not only satisfying but justified. This self-deception is a common theme in Scripture, where individuals convince themselves of the righteousness of their sinful actions.

and he had the gallows constructed
The immediate action taken by Haman to construct the gallows demonstrates his resolve and the depth of his hatred. It also foreshadows the biblical principle that those who set traps for others often fall into them themselves (Proverbs 26:27). The construction of the gallows becomes a pivotal moment in the narrative, setting the stage for the dramatic reversal that God orchestrates in the account of Esther.