Deuteronomy 2:21
They were a people great and many, as tall as the Anakites. But the LORD destroyed them from before the Ammonites, who drove them out and settled in their place,
a people great and many and tall as the Anakites
This phrase describes the formidable nature of the people who once inhabited the land. The Anakites were known for their great size and strength, often instilling fear in others. The Hebrew word for "great" (גָּדוֹל, gadol) conveys not only physical size but also might and influence. Historically, the Anakites were considered giants, and their presence in the land was a significant obstacle for the Israelites. This comparison emphasizes the challenge faced by the Ammonites, highlighting their victory as remarkable and divinely aided.

But the LORD destroyed them
This phrase underscores the sovereignty and power of God in the affairs of nations. The Hebrew word for "destroyed" (שָׁמַד, shamad) implies a complete and utter defeat, often used in the context of divine judgment. Theologically, this reflects the belief that God is actively involved in the rise and fall of peoples and nations. It serves as a reminder of God's ultimate authority and His ability to fulfill His promises, often using unexpected means or agents.

before the Ammonites
The Ammonites, descendants of Lot, were given this land by divine decree. The phrase "before the Ammonites" indicates that God acted on their behalf, clearing the way for them to inhabit the land. This highlights the theme of divine providence and the fulfillment of God's promises to the descendants of Abraham and Lot. Historically, the Ammonites were a significant people in the region, and their success in displacing such formidable inhabitants as those compared to the Anakites is attributed to divine intervention.

who drove them out and settled in their place
This phrase describes the outcome of God's intervention. The Ammonites not only defeated these people but also took possession of their land. The Hebrew verb for "drove out" (יָרַשׁ, yarash) often implies taking possession through conquest. This reflects the common ancient Near Eastern practice of displacing previous inhabitants to establish one's own community. Theologically, it illustrates the fulfillment of God's promises and the establishment of His people in the land He has designated for them. It serves as a testament to the faithfulness of God in providing for His people and ensuring their inheritance.

Persons / Places / Events
1. The Anakim
A race of giants mentioned in the Old Testament, known for their great size and strength. They were considered formidable opponents by the Israelites.

2. The LORD (Yahweh)
The covenant God of Israel, who actively intervenes in the history of His people, demonstrating His power and sovereignty.

3. The Ammonites
Descendants of Lot, they were related to the Israelites but often found themselves in conflict with them. In this context, they are the beneficiaries of God's intervention.

4. The Destruction of the Rephaim
The Rephaim were another group of giants, similar to the Anakim, who were destroyed by God to make way for the Ammonites.

5. The Settlement of the Ammonites
After the destruction of the Rephaim, the Ammonites took over their land, illustrating God's provision and judgment.
Teaching Points
God's Sovereignty and Power
God is sovereign over all nations and peoples, and His plans will prevail. He can raise up and bring down nations according to His purposes.

Divine Judgment and Mercy
God's judgment on the Rephaim and His provision for the Ammonites demonstrate His justice and mercy. He judges sin but also provides for those He chooses.

Trust in God's Promises
Just as God fulfilled His promise to the Ammonites, He will fulfill His promises to us. We can trust Him to act in His perfect timing.

Overcoming Fear with Faith
The Israelites' fear of the Anakim contrasts with God's ability to overcome any obstacle. We should not let fear hinder our faith in God's power.

God's Provision for His People
God provides for His people, often in unexpected ways. We should remain open to His guidance and provision in our lives.
Bible Study Questions
1. How does the destruction of the Rephaim by God before the Ammonites illustrate His sovereignty over nations?

2. In what ways can we see God's justice and mercy in the events described in Deuteronomy 2:21?

3. How can the fear of the Anakim by the Israelites in Numbers 13 inform our understanding of faith and fear in our own lives?

4. What are some modern-day "giants" that we face, and how can we rely on God's power to overcome them?

5. How does the account of the Ammonites settling in the land of the Rephaim encourage us to trust in God's provision and timing?
Connections to Other Scriptures
Genesis 14
The Rephaim are mentioned as part of the coalition of kings defeated by Abraham, showing their longstanding presence in the region.

Numbers 13
The Anakim are described as giants in the land of Canaan, causing fear among the Israelite spies, which delayed their entry into the Promised Land.

Joshua 11
Joshua's conquest of the land includes the defeat of the Anakim, fulfilling God's promise to give the land to Israel.

Psalm 136
Celebrates God's enduring love and mighty acts, including the defeat of powerful kings and peoples, similar to His actions in Deuteronomy 2:21.
God's Faithfulness in Dealing with Nations Outside the CovenantR.M. Edgar Deuteronomy 2:1-23
International RelationshipsD. Davies Deuteronomy 2:1-23
The Emims, Horims, Zamzummins, EtcJ. Orr Deuteronomy 2:10-13, 20-24
People
Ammonites, Anakites, Avvites, Caphtorim, Caphtorites, Emites, Esau, Geber, Horites, Moabites, Moses, Rephaites, Seir, Sihon, Zamzummites
Places
Ammon, Ar, Arabah, Aroer, Caphtor, Elath, Ezion-geber, Gaza, Gilead, Heshbon, Jabbok River, Jahaz, Jordan River, Kadesh-barnea, Kedemoth, Moab, Mount Seir, Red Sea, Seir, Valley of the Arnon, Zered
Topics
Ammon, Ammonites, Anakim, Anakims, Anakites, Destroyed, Destroyeth, Destruction, Dispossess, Dispossessed, Drove, Dwell, Dwelt, Equal, Numerous, Settled, Stead, Succeeded, Tall
Dictionary of Bible Themes
Deuteronomy 2:14

     5694   generation

Library
A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean.
The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus
John Lightfoot—From the Talmud and Hebraica

The New Leaders Commission
'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates,
Alexander Maclaren—Expositions of Holy Scripture

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

Links
Deuteronomy 2:21 NIV
Deuteronomy 2:21 NLT
Deuteronomy 2:21 ESV
Deuteronomy 2:21 NASB
Deuteronomy 2:21 KJV

Deuteronomy 2:21 Commentaries

Bible Hub
Deuteronomy 2:20
Top of Page
Top of Page