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The wilderness state is the most salutary for men. Prematurely to enter into the land of rest would prove an endless calamity. Theoretically, it is possible to gain heaven too soon. Even "the Captain of our salvation was made perfect through suffering." That heaven may be to us a perfect paradise, there must be complete harmony between the soul and its environment.

I. GOD BRINGS NATIONS INTO CONTACT FOR RECIPROCAL MINISTRATION. SO long as the conviction prevails that distinct nations are natural foes, it is best for them to remain apart. Mountains and seas and languages are God's bulwarks of peace. Yet this is but a temporary arrangement. Nationality has its use, but is liable to great abuse. God has given a monopoly of blessing to no one nation, that all may feel mutual interdependence. The products of nature are the property of all; yet personal interests are to be respected. The life-long enjoyment of Divine bounty should make us grateful, modest, and benevolent.

II. COMMERCE WITH OTHERS AN OCCASION FOR SELF-CONTROL. We are often ignorant of the selfishness and arrogance of our own hearts, until our material interests come into seeming conflict with the interests of others. In the presence of a stalwart foe, our courage or our cowardice is made manifest. We know not whether good seed or bad lies in our fields, until the summer sun makes them spring. On the wheel of the lapidary the qualities of the jewel are revealed. Such occasions for knowing ourselves - testing ourselves - disciplining and controlling ourselves, must be highly prized. The ruler of his own nature, especially under sore provocation, is a genuine victor.

III. OUR SUPERIOR STRENGTH AFFORDS NO WARRANT FOR VIOLENT INVASIONS. Might has a terrible proneness to warp our sense of right. Unless might is penetrated through and through with a spirit of righteousness, it is a body without a soul; it soon becomes a despicable corpse. Mere strength gives to no man, and to no body of men, warrantable authority to rule. It is base and self-degrading for strength to trample on weakness. Real strength displays its latent reserves when it stoops to protect - when it endures rather than contends. Violence is essential weakness, the scarecrow of power.

IV. OUR NATURAL RELATIONSHIPS HAVE A CLAIM UPON OUR REGARDS. What God hath constructed, man may not wantonly destroy. We are to "honor all men," but to "love the brotherhood." We may send our portions of sympathy to the uttermost circumference of the human circle, but we are to reserve a double portion for kindred. Spiritual ties are superior to all the bonds of nature, but they need not be separate and distinct. The natural may, yea ought, to be the foundation on which the spiritual relationship is built. He who affirmed that "all who did the will of his Father were his mother, sisters, brothers," said also as he commended his human mother to his disciple's care, "Behold thy mother!"

V. A SENSE OF GOD'S PRESENCE FOSTERS SELF-ABNEGATION. Because we have so many proofs that God is about us, safeguarding our interests, we shall not be so anxious to extort our fancied rights. "He is at my right hand: I shall not be moved." "Let your moderation be known unto all men: the Lord is at hand." We have an all-wise, all-mighty, and omnipresent Defender; therefore we will not fear. We will not avenge seeming injuries: the Lord doth fight for us. "Vengeance is his."

VI. THE DISPLACEMENT OF SUCCESSIVE HUMAN RACES IS AN ORDINANCE OF GOD. Throughout the entire plan of God's providence the same law is manifest. In the formation of the earth's crust we see that one order of life passed away - another order appeared. This phrase of God's procedure science has labeled "the survival of the fittest." Is man the final link in this magnificent series? All oracles are dumb. Yet this law of successive development is apparent everywhere. History and ethnology record the facts; the Bible ascribes them to the personal God. Whatever were the motives or the passions which prompted Esau to evict the Horims, or Moab to displace the Emims, or the Caphtorims to dislodge the Avims, this much is plain - that the hand of the Lord wrought behind the human machinery. Bad as some of these races seem to have been, they were, without doubt, an improvement on the preceding. "First that which is natural; afterward that which is spiritual." The world's amelioration may be waiting for our removal.

VII. THE DEATH OF UNITS PROMOTES THE WELFARE OF THE NATION. The patience of Jehovah is conspicuous in that he did not destroy the murmurers and recusants in Israel with a stroke. He used them still as the natural protectors of the younger members, and when these reached maturity of courageous faith, the older portion fell away, like useless husk and chaff. As in the human body, so long as cellular tissue dies and is replaced by fresh development, there is health; so in the race, the removal of effete elements secures the advancement of the whole. Yet it is not inevitable that the separate units of mankind should absolutely perish. The same law of development may prevail in each separate person. The inferior parts of our being may minister to the growth of the higher. The outward man, like the husk, may perish, while, withal, the inner man may be renewed daily, and be fitted for a higher plane of existence. Death is the gate of life.

VIII. GOD EXTENDS A WATCHFUL SUPERINTENDENCE OVER ALL THE NATIONS OF THE EARTH. The children of Ammon rose in arms against the Zamzummims, and defeated them, yet (though they knew it not) it was Jehovah who destroyed their foes. God has a thousand various methods for ruling a nation's career and destiny. Because Britain has come into a larger heritage of blessing than other empires, or because many of the British people consciously recognize the scepter of Jehovah, we may not conclude that the Zulus or Papuans are not equally overruled by him. "His kingdom ruleth over all." Respecting Cyrus, King of the Medes, God said, "I girded thee, though thou hast not known me." There is an unseen and an unrecognized scepter directing all the movements of the world, controlling and restraining even wickedness itself! The errors of the heathen are, after all, partial truths, and God is leading their minds onward from obscurer to clearer light. Sometimes, we must admit, there is a temporary sub-mergence-the advancing light is for a time eclipsed by a wave of darkness. Nevertheless, through long periods of human history, we can for the most part discover progress. Eternity is God's abode, and we discern but fragments of his work. - D.

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KJV: Then we turned, and took our journey into the wilderness by the way of the Red sea, as the LORD spake unto me: and we compassed mount Seir many days.

WEB: Then we turned, and took our journey into the wilderness by the way to the Red Sea, as Yahweh spoke to me; and we encircled Mount Seir many days.