Deuteronomy 2:20
(That too was regarded as the land of the Rephaim, who used to live there, though the Ammonites called them Zamzummites.
That too was regarded as the land of the Rephaim
The Rephaim were a group of ancient people known for their great size and strength, often associated with giants in biblical texts. The term "Rephaim" is used in various parts of the Old Testament to describe formidable warriors or inhabitants of the land before the Israelites. This phrase indicates that the land in question was once inhabited by these mighty people, suggesting a history of powerful and possibly intimidating occupants. The Rephaim are mentioned in other scriptures, such as Genesis 14:5 and Joshua 12:4, where they are depicted as significant adversaries. Their presence in the land underscores the challenges faced by the Israelites as they sought to claim the territories promised to them by God.

who used to live there
This phrase indicates that the Rephaim were no longer present in the land at the time of the narrative. Their absence could be attributed to various factors, such as displacement by other groups, divine intervention, or natural decline. The past tense suggests a change in the region's demographic and power dynamics, aligning with the broader biblical theme of God preparing the land for His chosen people. The removal or defeat of such formidable inhabitants would have been seen as a testament to God's power and faithfulness to His promises.

though the Ammonites called them Zamzummites
The Ammonites, descendants of Lot, had their own name for the Rephaim, calling them Zamzummites. This name might reflect a cultural or linguistic difference in how these people were perceived or remembered by neighboring groups. The term "Zamzummites" could imply a particular characteristic or reputation, possibly related to their strength or the fear they inspired. The distinction in names highlights the diverse perspectives and interactions among ancient Near Eastern peoples. It also illustrates the complexity of the region's history, where various tribes and nations had their own narratives and terminologies for the same groups. This diversity is echoed in other biblical passages, such as Deuteronomy 3:11, where different names and descriptions are used for similar peoples.

Persons / Places / Events
1. Rephaim
An ancient group of people often described as giants in the Old Testament. They were known for their great size and strength and were considered formidable opponents.

2. Ammonites
A Semitic people descended from Lot, Abraham's nephew. They inhabited the region east of the Jordan River and had their own distinct culture and language.

3. Zamzummim
Another name for the Rephaim used by the Ammonites. This term highlights the cultural and linguistic differences in how various groups referred to the same people.

4. Land of the Rephaim
A region known for being inhabited by the Rephaim. It was considered a land of giants and was part of the territories that Israel encountered during their journey to the Promised Land.

5. Israel's Journey
The context of this verse is part of the account of Israel's journey from Egypt to the Promised Land, detailing the lands they passed through and the peoples they encountered.
Teaching Points
God's Sovereignty Over Nations
The passage highlights God's control over the nations and their histories. Despite the formidable nature of the Rephaim, God had a plan for Israel that included overcoming these giants.

Cultural Perspectives
The different names for the Rephaim (Zamzummim by the Ammonites) remind us of the importance of understanding cultural perspectives and language differences in biblical interpretation.

Faith in God's Promises
Just as Israel was called to trust God in the face of giants, believers today are encouraged to have faith in God's promises, even when facing daunting challenges.

Historical Context
Understanding the historical and geographical context of biblical events enriches our comprehension of Scripture and God's unfolding plan.

Spiritual Warfare
The physical battles against giants in the Old Testament can be seen as a metaphor for spiritual battles believers face, emphasizing reliance on God's strength.
Bible Study Questions
1. How does understanding the historical context of the Rephaim and Zamzummim enhance our reading of Deuteronomy 2:20?

2. In what ways does the account of Israel's journey through lands inhabited by giants encourage us in our own spiritual journeys?

3. How can we apply the lesson of God's sovereignty over nations and peoples to current global events?

4. What are some "giants" in our lives today, and how can we rely on God's promises to overcome them?

5. How does the concept of cultural perspectives, as seen in the different names for the Rephaim, inform our approach to understanding and interpreting Scripture?
Connections to Other Scriptures
Genesis 14
Mentions the Rephaim in the context of the battle of the kings, providing historical context for their presence in the region.

Joshua 12
Lists the defeated kings and territories, including those of the Rephaim, showing the fulfillment of God's promises to Israel.

Numbers 21
Describes Israel's encounters with various peoples, including the Ammonites, during their wilderness journey.

1 Samuel 17
The account of David and Goliath, another giant, which echoes the theme of God's people overcoming seemingly insurmountable foes.
God's Faithfulness in Dealing with Nations Outside the CovenantR.M. Edgar Deuteronomy 2:1-23
International RelationshipsD. Davies Deuteronomy 2:1-23
Edom, Moab, AmmonJ. Orr Deuteronomy 2:4-10, 17-20
The Emims, Horims, Zamzummins, EtcJ. Orr Deuteronomy 2:10-13, 20-24
People
Ammonites, Anakites, Avvites, Caphtorim, Caphtorites, Emites, Esau, Geber, Horites, Moabites, Moses, Rephaites, Seir, Sihon, Zamzummites
Places
Ammon, Ar, Arabah, Aroer, Caphtor, Elath, Ezion-geber, Gaza, Gilead, Heshbon, Jabbok River, Jahaz, Jordan River, Kadesh-barnea, Kedemoth, Moab, Mount Seir, Red Sea, Seir, Valley of the Arnon, Zered
Topics
Accounted, Aforetime, Ammonites, Dwelt, Earlier, Formerly, Giants, Named, Past, Reckoned, Regarded, Rephaim, Reph'aim, Rephaites, Therein, Zamzummim, Zamzum'mim, Zamzummims, Zamzummin, Zamzummites
Dictionary of Bible Themes
Deuteronomy 2:14

     5694   generation

Library
A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean.
The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus
John Lightfoot—From the Talmud and Hebraica

The New Leaders Commission
'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates,
Alexander Maclaren—Expositions of Holy Scripture

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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