Deuteronomy 15:9
Be careful not to harbor this wicked thought in your heart: "The seventh year, the year of release, is near," so that you look upon your poor brother begrudgingly and give him nothing. He will cry out to the LORD against you, and you will be guilty of sin.
Be careful not to harbor this wicked thought in your heart:
This phrase emphasizes the importance of internal purity and vigilance against sinful thoughts. In biblical teaching, the heart is often seen as the center of moral and spiritual life (Proverbs 4:23). The warning here is against allowing selfishness and greed to take root, which can lead to sinful actions. Jesus also taught about the significance of the heart in Matthew 15:19, where evil thoughts are said to originate.

“The seventh year, the year of release, is near,”
The seventh year refers to the Sabbatical Year, a time when debts were to be forgiven (Deuteronomy 15:1-2). This practice was part of the Mosaic Law, designed to prevent the accumulation of debt and ensure economic balance within the community. It reflects God's concern for social justice and care for the poor. The concept of release foreshadows the ultimate release from sin through Christ (Luke 4:18-19).

so that you look upon your poor brother begrudgingly and give him nothing.
This phrase addresses the temptation to withhold generosity due to the impending debt release. The term "poor brother" highlights the familial relationship among the Israelites, emphasizing communal responsibility. The law encouraged generosity and care for the needy (Leviticus 25:35-37). Jesus reinforced this principle in the New Testament, teaching that whatever is done for the least of His brothers is done for Him (Matthew 25:40).

He will cry out to the LORD against you,
The cry of the oppressed reaching God is a recurring theme in Scripture (Exodus 3:7). It underscores God's attentiveness to the plight of the poor and His role as their defender. This serves as a warning that God hears and responds to injustice, aligning with His character as a just and righteous judge (Psalm 34:17).

and you will be guilty of sin.
The consequence of ignoring the needs of the poor is clearly stated as sin. This reflects the biblical principle that sin is not only about actions but also about failing to act righteously (James 4:17). The law was given to guide the Israelites in living a life pleasing to God, and failure to adhere to it resulted in guilt. This points to the need for a savior, as all have sinned and fall short of the glory of God (Romans 3:23), fulfilled in Jesus Christ who offers forgiveness and redemption.

Persons / Places / Events
1. Moses
- The author of Deuteronomy, delivering God's laws and instructions to the Israelites.

2. Israelites
- The chosen people of God, receiving the laws and commandments as they prepare to enter the Promised Land.

3. The Seventh Year (Year of Release)
- A sabbatical year in which debts were to be forgiven, reflecting God's provision and mercy.

4. The Poor Brother
- Represents those in need within the community, whom God commands to be treated with compassion and generosity.

5. The LORD
- The ultimate judge and authority, to whom the poor may appeal if wronged.
Teaching Points
Guard Your Heart Against Selfishness
The verse warns against harboring wicked thoughts that prioritize self-interest over obedience to God's commands. Believers are called to examine their hearts and motives, ensuring they align with God's will.

Embrace Generosity as a Reflection of God's Character
God's command to release debts in the seventh year reflects His mercy and provision. Christians are encouraged to mirror this generosity, trusting in God's provision rather than clinging to material wealth.

Recognize the Spiritual Consequences of Neglecting the Needy
Ignoring the needs of others, especially when motivated by selfishness, is considered sin. Believers are reminded that God sees and judges the intentions of the heart, and they are accountable to Him.

Understand the Importance of Community Support
The command to care for the poor brother emphasizes the importance of community and mutual support. Christians are called to build a community that reflects God's love and care for all its members.

Trust in God's Justice and Provision
The possibility of the poor appealing to the LORD serves as a reminder of God's justice. Believers are encouraged to trust in God's provision and justice, rather than relying solely on their own understanding and resources.
Bible Study Questions
1. How does the concept of the Year of Release challenge our modern views on debt and financial responsibility?

2. In what ways can we guard our hearts against the "wicked thought" mentioned in Deuteronomy 15:9?

3. How can we practically apply the principle of generosity in our daily lives, especially towards those in need?

4. What are some ways our church community can better support and care for the "poor brother" among us?

5. How do the teachings in Deuteronomy 15:9 connect with Jesus' teachings on wealth and generosity in the New Testament?
Connections to Other Scriptures
Leviticus 25
Discusses the Sabbatical Year and the Year of Jubilee, emphasizing rest and release.

Matthew 6:19-21
Jesus teaches about storing treasures in heaven, encouraging generosity and a heart free from greed.

James 2:14-17
Highlights the importance of faith accompanied by works, particularly in caring for those in need.

1 John 3:17
Stresses the necessity of showing love through action, especially towards those in need.
A Bulwark Against CupidityD. Davies Deuteronomy 15:1-11
The Lord's ReleaseJ. Orr Deuteronomy 15:1-12
Brotherly LoveJ. C. Blumhardt.Deuteronomy 15:4-11
Duty of the Church Towards the PoorBp. Horsley.Deuteronomy 15:4-11
General Gordon's BenevolenceDeuteronomy 15:4-11
God's Ordinance of Rich and PoorU. Bradley, M. A.Deuteronomy 15:4-11
Kindness to the PoorDeuteronomy 15:4-11
Poverty no AccidentJ. Parker, D. D.Deuteronomy 15:4-11
Rural PovertyCharles T. Price.Deuteronomy 15:4-11
The Best Mode of CharitySydney Smith, M. A.Deuteronomy 15:4-11
The Cry of the PoorHomilistDeuteronomy 15:4-11
The Duty of Christian CharityA. Waugh, M. A.Deuteronomy 15:4-11
The Misery of a stingy SpiritDeuteronomy 15:4-11
The Poor Laws of the BibleHomilistDeuteronomy 15:4-11
Open-HandednessR.M. Edgar Deuteronomy 15:7-11
People
Moses
Places
Beth-baal-peor, Egypt
Topics
Appeal, Base, Beware, Brother, Canceling, Cry, Debts, Evil, Eye, Guilty, Harbor, Heart, Ill, Needy, Nothing, Poor, Release, Saying, Seventh, Sin, Wicked
Dictionary of Bible Themes
Deuteronomy 15:9

     4978   year
     5191   thought
     5907   miserliness
     6186   evil scheming
     7431   sabbatical year

Deuteronomy 15:1-11

     5353   interest

Deuteronomy 15:6-11

     5233   borrowing

Deuteronomy 15:7-9

     8243   ethics, social

Deuteronomy 15:7-11

     5289   debt

Library
Homiletical.
Twenty-four homilies on miscellaneous subjects, published under St. Basil's name, are generally accepted as genuine. They are conveniently classified as (i) Dogmatic and Exegetic, (ii) Moral, and (iii) Panegyric. To Class (i) will be referred III. In Illud, Attende tibi ipsi. VI. In Illud, Destruam horrea, etc. IX. In Illud, Quod Deus non est auctor malorum. XII. In principium Proverbiorum. XV. De Fide. XVI. In Illud, In principio erat Verbum. XXIV. Contra Sabellianos et Arium et Anomoeos.
Basil—Basil: Letters and Select Works

Civ. Jesus Arrives and is Feasted at Bethany.
(from Friday Afternoon Till Saturday Night, March 31 and April 1, a.d. 30.) ^D John XI. 55-57; XII. 1-11; ^A Matt. XXVI. 6-13; ^B Mark XIV. 3-9. ^d 55 Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves. [These Jews went up before the Passover that they might have time to purify themselves from ceremonial uncleanness before the feast. They were expected to purify before any important event (Ex. xix. 10, 11), and did
J. W. McGarvey—The Four-Fold Gospel

Secondly, for Thy Words.
1. Remember, that thou must answer for every idle word, that in multiloquy, the wisest man shall overshoot himself. Avoid, therefore, all tedious and idle talk, from which seldom arises comfort, many times repentance: especially beware of rash answers, when the tongue outruns the mind. The word was thine whilst thou didst keep it in; it is another's as soon as it is out. O the shame, when a man's own tongue shall be produced a witness, to the confusion of his own face! Let, then, thy words be few,
Lewis Bayly—The Practice of Piety

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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