◄ Daniel 4:36 ►
At the same time my sanity was restored, my honor and splendor returned to me for the glory of my kingdom. My advisers and nobles sought me out, and I was restored to my throne, and surpassing greatness was added to me.
Study Bible
At the same time my sanity was restored
This phrase marks the conclusion of King Nebuchadnezzar's period of madness, which was a divine judgment for his pride. The restoration of his sanity signifies God's mercy and the fulfillment of the prophetic dream interpreted by Daniel (Daniel 4:24-26). This event underscores the biblical theme that God is sovereign over the kingdoms of men and can humble the proud (Proverbs 16:18).

my honor and splendor returned to me for the glory of my kingdom
Nebuchadnezzar's honor and splendor being restored highlights the restoration of his royal dignity and authority. This reflects the biblical principle that God can restore what is lost when there is repentance and acknowledgment of His sovereignty (Joel 2:25). The phrase "for the glory of my kingdom" indicates that his restoration was not just personal but also had implications for the stability and prosperity of Babylon, a key empire in biblical history.

My advisers and nobles sought me out
The return of Nebuchadnezzar's advisers and nobles signifies the re-establishment of his political power and the recognition of his authority by the court. This reflects the cultural importance of a king's council in ancient Near Eastern governance, where advisers played crucial roles in administration and decision-making (Esther 1:13-14).

and I was restored to my throne
This restoration to the throne symbolizes the complete reversal of Nebuchadnezzar's downfall. It serves as a testament to God's ability to restore leaders to their positions when they acknowledge His supremacy. This mirrors the biblical narrative of other leaders who were restored after a period of trial, such as Job (Job 42:10).

and surpassing greatness was added to me
The phrase "surpassing greatness" suggests that Nebuchadnezzar's kingdom became even more magnificent after his restoration. This can be seen as a type of Christ, where after His suffering and resurrection, Jesus was exalted to the highest place (Philippians 2:9). It also emphasizes the biblical truth that God can bless abundantly beyond what was previously experienced (Ephesians 3:20).

Persons / Places / Events
1. Nebuchadnezzar
The Babylonian king who experienced a humbling period of insanity as a result of his pride and was later restored by God.

2. Babylon
The kingdom over which Nebuchadnezzar ruled, known for its grandeur and influence in the ancient world.

3. Advisers and Nobles
The officials and leaders of Babylon who sought out Nebuchadnezzar after his restoration, indicating his regained authority and respect.

4. Restoration
The event where Nebuchadnezzar's sanity, honor, and splendor were returned, symbolizing God's sovereignty and mercy.

5. Surpassing Greatness
The additional honor and power given to Nebuchadnezzar after his restoration, highlighting God's ability to elevate those who humble themselves.
Teaching Points
The Danger of Pride
Nebuchadnezzar's account is a powerful reminder of the dangers of pride and self-exaltation. We must guard our hearts against pride and remember that all we have is from God.

God's Sovereignty and Mercy
This passage highlights God's control over human affairs and His willingness to restore those who turn back to Him. It encourages us to trust in God's plan and timing.

The Power of Humility
Nebuchadnezzar's restoration came after he acknowledged God's sovereignty. Humility is a key virtue that leads to God's favor and restoration.

Restoration and Redemption
God is in the business of restoring lives. No matter how far we have fallen, God can restore us if we turn to Him with a humble heart.

Influence and Leadership
Nebuchadnezzar's experience teaches us about the responsibility of leadership and the importance of leading with humility and integrity.
Bible Study Questions
1. How does Nebuchadnezzar's experience in Daniel 4:36 illustrate the biblical principle that pride leads to a fall and humility leads to exaltation?

2. In what ways can we see God's sovereignty and mercy at work in our own lives, similar to Nebuchadnezzar's restoration?

3. How can we apply the lesson of humility from Nebuchadnezzar's account to our roles as leaders or influencers in our communities?

4. What steps can we take to ensure that we remain humble and recognize God's hand in our successes and achievements?

5. How does Nebuchadnezzar's account encourage us to trust in God's ability to restore and redeem even the most broken situations in our lives?
Connections to Other Scriptures
James 4:6
This verse speaks about God opposing the proud but giving grace to the humble, which is exemplified in Nebuchadnezzar's experience.

Proverbs 16:18
The proverb about pride preceding a fall is directly related to Nebuchadnezzar's initial downfall due to his arrogance.

1 Peter 5:6
Encourages believers to humble themselves under God's mighty hand, so that He may exalt them in due time, paralleling Nebuchadnezzar's restoration.

Luke 14:11
Jesus teaches that those who exalt themselves will be humbled, and those who humble themselves will be exalted, reflecting Nebuchadnezzar's journey.

Psalm 51:12
David's plea for restoration of joy and salvation can be seen as a spiritual parallel to Nebuchadnezzar's physical and mental restoration.
Sermons
Human ReasonHomilistDaniel 4:36
Moments, of AstonishmentJoseph Parker, D.D.Daniel 4:19-37
Daniel's CounselThoreau Coleman.Daniel 4:27-37
The Valley of HumiliationW. White.Daniel 4:27-37
Revelation in the World of SoulH.T. Robjohns Daniel 4:28-37
An Unlikely ConvertR. Finlayson, B.A.Daniel 4:34-37
Light At EventideJ.D. Davies Daniel 4:34-37
Restitution of NebuchadnezzarH. Smith.Daniel 4:34-37
People
Belteshazzar, Daniel, Jonah, Nebuchadnezzar
Places
Babylon
Topics
Abundant, Added, Advisers, Brightness, Counsellors, Counselors, Established, Excellent, Glory, Greater, Greatness, Honor, Honour, Kingdom, Lords, Majesty, Ministers, Nobles, Power, Reason, Reestablished, Restored, Return, Returned, Safe, Seek, Seeking, Sought, Sovereignty, Splendor, Splendour, Surpassing, Throne, Understanding, Wise
Dictionary of Bible Themes
Daniel 4:36

     5581   throne
     8150   revival, personal

Daniel 4:1-37

     1443   revelation, OT

Daniel 4:28-37

     5334   health

Daniel 4:34-36

     6730   reinstatement

Daniel 4:34-37

     5932   response
     8440   glorifying God

Daniel 4:36-37

     1194   glory, divine and human
     5849   exaltation

Library
The Life of Mr. Andrew Melvil.
Mr. Melvil, after finishing his classical studies, went abroad, and taught, for some time, both at Poictiers in France, and at Geneva. He returned to Scotland in July 1574, after having been absent from his native country near ten years. Upon his return, the learned Beza, in a letter to the general assembly of the church of Scotland, said, "That the greatest token of affection the kirk of Geneva could show to Scotland, was, that they had suffered themselves to be spoiled of Mr. Andrew Melvil." Soon …
John Howie—Biographia Scoticana (Scots Worthies)

Human Government.
Human governments a part of the moral government of God. In the discussion of this subject I will,-- I. Inquire into the ultimate end of God in creation. We have seen in former lectures, that God is a moral agent, the self-existent and supreme; and is therefore himself, as ruler of all, subject to, and observant of, moral law in all his conduct. That is, his own infinite intelligence must affirm that a certain course of willing is suitable, fit, and right in him. This idea, or affirmation, is law …
Charles Grandison Finney—Systematic Theology

Epistle xxxi. To Phocas, Emperor .
To Phocas, Emperor [218] . Gregory to Phocas Augustus. Glory to God in the highest who, according as it is written, changes times, and transfers kingdoms, seeing that He has made apparent to all what He vouchsafed to speak by His prophet, That the most High ruleth in the kingdom of men, and giveth it to whomsoever he will (Dan. iv. 17). For in the incomprehensible dispensation of Almighty God there are alternate controlments of mortal life; and sometimes, when the sins of many are to be smitten, …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Teaching of Matthew 13 Proves that no Era of Millennial Blessing Precedes Christ's Second Advent.
In Matt. 13 we have the record of seven parables--the number of completeness--which our Lord uttered consecutively. These parables are prophetic in their significance and scope. They deal with conditions which are to obtain here during the time of our Lord's absence. They are concerned with the visible profession of Christianity and they look forward to the closing scenes of the present dispensation. As there is much in them upon which we cannot now comment at length we shall content ourselves with …
Arthur W. Pink—The Redeemer's Return

And the Fame of Antony came Even unto Kings. ...
81. And the fame of Antony came even unto kings. For Constantine Augustus, and his sons Constantius and Constans the Augusti wrote letters to him, as to a father, and begged an answer from him. But he made nothing very much of the letters, nor did he rejoice at the messages, but was the same as he had been before the Emperors wrote to him. But when they brought him the letters he called the monks and said, Do not be astonished if an emperor writes to us, for he is a man; but rather wonder that God …
Athanasius—Select Works and Letters or Athanasius

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast …
Martin Luther—Epistle Sermons, Vol. III

The Power of God
The next attribute is God's power. Job 9:19. If I speak of strength, lo, he is strong.' In this chapter is a magnificent description of God's power. Lo, he is strong.' The Hebrew word for strong signifies a conquering, prevailing strength. He is strong.' The superlative degree is intended here; viz., He is most strong. He is called El-shaddai, God almighty. Gen 17:7. His almightiness lies in this, that he can do whatever is feasible. Divines distinguish between authority and power. God has both. …
Thomas Watson—A Body of Divinity

That for the Most Part the Occupation of Government Dissipates the Solidity of the Mind.
Often the care of government, when undertaken, distracts the heart in divers directions; and one is found unequal to dealing with particular things, while with confused mind divided among many. Whence a certain wise man providently dissuades, saying, My son, meddle not with many matters (Ecclus. xi. 10); because, that is, the mind is by no means collected on the plan of any single work while parted among divers. And, when it is drawn abroad by unwonted care, it is emptied of the solidity of inward …
Leo the Great—Writings of Leo the Great

King of Kings and Lord of Lords
And He hath on His vesture and on His thigh a name written, K ING OF K INGS AND L ORD OF L ORDS T he description of the administration and glory of the Redeemer's Kingdom, in defiance of all opposition, concludes the second part of Messiah Oratorio. Three different passages from the book of Revelation are selected to form a grand chorus, of which Handel's title in this verse is the close --a title which has been sometimes vainly usurped by proud worms of this earth. Eastern monarchs, in particular, …
John Newton—Messiah Vol. 2

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Destruction of Jerusalem Foretold.
^A Matt. XXIV. 1-28; ^B Mark XIII. 1-23; ^C Luke XXI. 5-24. ^a 1 And Jesus went out from the temple [leaving it to return no more], and was going on his way; and his disciples came to him ^b as he went forth ^a to show him the buildings of the temple. ^b one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! ^c 5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said [The strength and wealth of the temple roused …
J. W. McGarvey—The Four-Fold Gospel

The Chorus of Angels
Worthy is the Lamb that was slain, to receive power, and riches, and wisdom, and strength, and honour and glory, and blessing! I t was a good report which the queen of Sheba heard, in her own land, of the wisdom and glory of Solomon. It lessened her attachment to home, and prompted her to undertake a long journey to visit this greater King, of whom she had heard so much. She went, and she was not disappointed. Great as the expectations were, which she had formed from the relation made her by others, …
John Newton—Messiah Vol. 2

Supplementary Note to Chapter ii. The Year of Christ's Birth.
The Christian era commences on the 1st of January of the year 754 of the city of Rome. That our Lord was born about the time stated in the text may appear from the following considerations-- The visit of the wise men to Bethlehem must have taken place a very few days after the birth of Jesus, and before His presentation in the temple. Bethlehem was not the stated residence of Joseph and Mary, either before or after the birth of the child (Luke i. 26, ii. 4, 39; Matt. ii. 2). They were obliged to …
William Dool Killen—The Ancient Church

"Seek First the Kingdom of God," &C.
Matt. vi. 33.--"Seek first the kingdom of God," &c. It may seem strange, that when so great things are allowed, and so small things are denied, that we do not seek them. The kingdom of God and his righteousness are great things indeed, great not only in themselves, but greater in comparison of us. The things of this world, even great events, are but poor, petty, and inconsiderable matters, when compared with these. Yet he graciously allows a larger measure of these great things relating to his kingdom …
Hugh Binning—The Works of the Rev. Hugh Binning

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace. …
Thomas Watson—The Ten Commandments

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His …
John Edgar McFadyen—Introduction to the Old Testament

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