Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, for all His works are true and all His ways are just. And He is able to humble those who walk in pride. Now I, NebuchadnezzarThis phrase marks a significant personal declaration from King Nebuchadnezzar, the ruler of Babylon. Historically, Nebuchadnezzar was known for his immense power and pride, having built one of the most formidable empires of the ancient world. His acknowledgment here is a profound transformation from arrogance to humility, a testament to the personal encounter he had with the God of Israel. This transformation is a powerful reminder of the personal nature of God's dealings with individuals, regardless of their status or past. praise and exalt and glorify
These three actions—praise, exalt, and glorify—are expressions of worship and reverence. In Hebrew, these terms are often used in the context of worship directed towards God, emphasizing His supreme authority and majesty. The repetition underscores the completeness and sincerity of Nebuchadnezzar's worship. It reflects a heart that has been truly changed, recognizing God's sovereignty and worthiness of all honor. This serves as an inspirational call for believers to engage in wholehearted worship, acknowledging God's greatness in every aspect of life. the King of heaven
This title for God emphasizes His supreme authority over all creation, contrasting with earthly kings like Nebuchadnezzar. The term "King of heaven" highlights God's eternal reign and His dominion over the spiritual and physical realms. In the context of the ancient Near East, where kings were often seen as divine or semi-divine, this acknowledgment by Nebuchadnezzar is significant. It recognizes that God's kingdom surpasses all earthly powers, a truth that offers comfort and assurance to believers facing worldly challenges. for all His works are true
This phrase affirms the reliability and faithfulness of God's actions. The Hebrew concept of "truth" (emet) encompasses faithfulness, reliability, and steadfastness. Nebuchadnezzar's recognition of God's works as true is a declaration of trust in God's character and His divine plan. It encourages believers to trust in God's promises and His perfect timing, even when circumstances seem uncertain or challenging. and all His ways are just
Here, Nebuchadnezzar acknowledges the righteousness and fairness of God's dealings. The Hebrew word for "just" (mishpat) conveys a sense of justice, order, and rightness. This acknowledgment is particularly poignant coming from a king who had experienced God's judgment firsthand. It serves as a reminder that God's justice is perfect and that He governs the world with fairness and equity. For believers, this is a call to trust in God's righteous judgment and to live in accordance with His just ways. And He is able to humble those who walk in pride
This concluding statement is a personal testimony from Nebuchadnezzar, who experienced God's humbling power. The phrase "walk in pride" denotes a lifestyle characterized by arrogance and self-reliance, which is contrary to God's desire for humility and dependence on Him. The Hebrew concept of humility (anavah) is highly valued in Scripture, often associated with wisdom and favor from God. Nebuchadnezzar's humbling experience serves as a warning and an encouragement to believers to cultivate humility, recognizing that true greatness comes from submission to God's will. This truth is a powerful reminder of God's ability to transform lives and bring about His purposes through even the most unlikely individuals. Persons / Places / Events 1. NebuchadnezzarThe king of Babylon who experienced a humbling transformation after a period of pride and madness. His acknowledgment of God's sovereignty marks a significant turning point in his life. 2. BabylonThe empire over which Nebuchadnezzar reigned, known for its grandeur and power, but also for its king's pride before his humbling experience. 3. The King of HeavenA title used by Nebuchadnezzar to refer to the God of Israel, acknowledging His supreme authority and justice. 4. Humbling of NebuchadnezzarThe event where God humbled Nebuchadnezzar by causing him to live like an animal until he recognized God's sovereignty. 5. DanielA prophet and advisor to Nebuchadnezzar who interpreted the king's dreams and played a crucial role in the events leading to the king's transformation. Teaching Points The Danger of PridePride can lead to a downfall, as seen in Nebuchadnezzar's life. We must be vigilant against allowing pride to take root in our hearts. God's SovereigntyGod is sovereign over all nations and rulers. Recognizing His authority is crucial for living a life that honors Him. The Power of HumilityHumility is a virtue that God values. When we humble ourselves, we open the door to God's grace and transformation. Acknowledging God's JusticeGod's ways are just and true. Trusting in His justice can bring peace and understanding, even in difficult circumstances. Transformation through RepentanceTrue transformation begins with repentance and acknowledgment of God's authority, as demonstrated by Nebuchadnezzar. Bible Study Questions 1. How does Nebuchadnezzar's transformation in Daniel 4:37 illustrate the consequences of pride and the importance of humility? 2. In what ways can we apply the lesson of God's sovereignty in our personal lives and decision-making processes? 3. How does Nebuchadnezzar's acknowledgment of God's justice challenge us to trust in God's ways, even when they are difficult to understand? 4. What are some practical steps we can take to guard against pride in our daily lives, based on the lessons from Nebuchadnezzar's account? 5. How do the themes of pride and humility in Daniel 4:37 connect with other biblical teachings on these topics, such as those found in Proverbs and James? Connections to Other Scriptures Proverbs 16:18This verse speaks about pride leading to destruction, which parallels Nebuchadnezzar's experience of being humbled by God. James 4:6This New Testament verse emphasizes that God opposes the proud but gives grace to the humble, reflecting the transformation seen in Nebuchadnezzar's life. Isaiah 2:11This verse highlights the humbling of the proud, which is a theme evident in Nebuchadnezzar's account. People Belteshazzar, Daniel, Jonah, NebuchadnezzarPlaces BabylonTopics Abase, Able, Exalt, Exalting, Extol, Glorify, Heaven, Heavens, Honor, Honour, Honouring, Humble, Judgment, Justice, Low, Nebuchadnezzar, Nebuchadnez'zar, Paths, Praise, Praising, Pride, Truth, Walk, Walking, Works, WorshipDictionary of Bible Themes Daniel 4:37 6183 ignorance, of God
6708 predestination
8276 humility
8665 praise, reasons Daniel 4:1-37 1443 revelation, OT Daniel 4:28-37 5334 health Daniel 4:34-37 5932 response
8440 glorifying God Daniel 4:36-37 1194 glory, divine and human
5849 exaltation Library The Life of Mr. Andrew Melvil.
Mr. Melvil, after finishing his classical studies, went abroad, and taught, for some time, both at Poictiers in France, and at Geneva. He returned to Scotland in July 1574, after having been absent from his native country near ten years. Upon his return, the learned Beza, in a letter to the general assembly of the church of Scotland, said, "That the greatest token of affection the kirk of Geneva could show to Scotland, was, that they had suffered themselves to be spoiled of Mr. Andrew Melvil." Soon …
John Howie—Biographia Scoticana (Scots Worthies)Human Government.
Human governments a part of the moral government of God. In the discussion of this subject I will,-- I. Inquire into the ultimate end of God in creation. We have seen in former lectures, that God is a moral agent, the self-existent and supreme; and is therefore himself, as ruler of all, subject to, and observant of, moral law in all his conduct. That is, his own infinite intelligence must affirm that a certain course of willing is suitable, fit, and right in him. This idea, or affirmation, is law …
Charles Grandison Finney—Systematic Theology Epistle xxxi. To Phocas, Emperor .
To Phocas, Emperor [218] . Gregory to Phocas Augustus. Glory to God in the highest who, according as it is written, changes times, and transfers kingdoms, seeing that He has made apparent to all what He vouchsafed to speak by His prophet, That the most High ruleth in the kingdom of men, and giveth it to whomsoever he will (Dan. iv. 17). For in the incomprehensible dispensation of Almighty God there are alternate controlments of mortal life; and sometimes, when the sins of many are to be smitten, …
Saint Gregory the Great—the Epistles of Saint Gregory the Great The Teaching of Matthew 13 Proves that no Era of Millennial Blessing Precedes Christ's Second Advent.
In Matt. 13 we have the record of seven parables--the number of completeness--which our Lord uttered consecutively. These parables are prophetic in their significance and scope. They deal with conditions which are to obtain here during the time of our Lord's absence. They are concerned with the visible profession of Christianity and they look forward to the closing scenes of the present dispensation. As there is much in them upon which we cannot now comment at length we shall content ourselves with …
Arthur W. Pink—The Redeemer's Return And the Fame of Antony came Even unto Kings. ...
81. And the fame of Antony came even unto kings. For Constantine Augustus, and his sons Constantius and Constans the Augusti wrote letters to him, as to a father, and begged an answer from him. But he made nothing very much of the letters, nor did he rejoice at the messages, but was the same as he had been before the Emperors wrote to him. But when they brought him the letters he called the monks and said, Do not be astonished if an emperor writes to us, for he is a man; but rather wonder that God …
Athanasius—Select Works and Letters or Athanasius Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast …
Martin Luther—Epistle Sermons, Vol. III The Power of God
The next attribute is God's power. Job 9:19. If I speak of strength, lo, he is strong.' In this chapter is a magnificent description of God's power. Lo, he is strong.' The Hebrew word for strong signifies a conquering, prevailing strength. He is strong.' The superlative degree is intended here; viz., He is most strong. He is called El-shaddai, God almighty. Gen 17:7. His almightiness lies in this, that he can do whatever is feasible. Divines distinguish between authority and power. God has both. …
Thomas Watson—A Body of Divinity That for the Most Part the Occupation of Government Dissipates the Solidity of the Mind.
Often the care of government, when undertaken, distracts the heart in divers directions; and one is found unequal to dealing with particular things, while with confused mind divided among many. Whence a certain wise man providently dissuades, saying, My son, meddle not with many matters (Ecclus. xi. 10); because, that is, the mind is by no means collected on the plan of any single work while parted among divers. And, when it is drawn abroad by unwonted care, it is emptied of the solidity of inward …
Leo the Great—Writings of Leo the Great King of Kings and Lord of Lords
And He hath on His vesture and on His thigh a name written, K ING OF K INGS AND L ORD OF L ORDS T he description of the administration and glory of the Redeemer's Kingdom, in defiance of all opposition, concludes the second part of Messiah Oratorio. Three different passages from the book of Revelation are selected to form a grand chorus, of which Handel's title in this verse is the close --a title which has been sometimes vainly usurped by proud worms of this earth. Eastern monarchs, in particular, …
John Newton—Messiah Vol. 2 Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity Destruction of Jerusalem Foretold.
^A Matt. XXIV. 1-28; ^B Mark XIII. 1-23; ^C Luke XXI. 5-24. ^a 1 And Jesus went out from the temple [leaving it to return no more], and was going on his way; and his disciples came to him ^b as he went forth ^a to show him the buildings of the temple. ^b one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! ^c 5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said [The strength and wealth of the temple roused …
J. W. McGarvey—The Four-Fold Gospel The Chorus of Angels
Worthy is the Lamb that was slain, to receive power, and riches, and wisdom, and strength, and honour and glory, and blessing! I t was a good report which the queen of Sheba heard, in her own land, of the wisdom and glory of Solomon. It lessened her attachment to home, and prompted her to undertake a long journey to visit this greater King, of whom she had heard so much. She went, and she was not disappointed. Great as the expectations were, which she had formed from the relation made her by others, …
John Newton—Messiah Vol. 2 Supplementary Note to Chapter ii. The Year of Christ's Birth.
The Christian era commences on the 1st of January of the year 754 of the city of Rome. That our Lord was born about the time stated in the text may appear from the following considerations-- The visit of the wise men to Bethlehem must have taken place a very few days after the birth of Jesus, and before His presentation in the temple. Bethlehem was not the stated residence of Joseph and Mary, either before or after the birth of the child (Luke i. 26, ii. 4, 39; Matt. ii. 2). They were obliged to …
William Dool Killen—The Ancient Church "Seek First the Kingdom of God," &C.
Matt. vi. 33.--"Seek first the kingdom of God," &c. It may seem strange, that when so great things are allowed, and so small things are denied, that we do not seek them. The kingdom of God and his righteousness are great things indeed, great not only in themselves, but greater in comparison of us. The things of this world, even great events, are but poor, petty, and inconsiderable matters, when compared with these. Yet he graciously allows a larger measure of these great things relating to his kingdom …
Hugh Binning—The Works of the Rev. Hugh Binning Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace. …
Thomas Watson—The Ten Commandments Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His …
John Edgar McFadyen—Introduction to the Old Testament Links Daniel 4:37 NIVDaniel 4:37 NLTDaniel 4:37 ESVDaniel 4:37 NASBDaniel 4:37 KJV
Daniel 4:37 Commentaries
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