Daniel 5:1
Later, King Belshazzar held a great feast for a thousand of his nobles, and he drank wine with them.
Later
The word "later" sets the stage for a significant event following previous narratives in the Book of Daniel. It indicates a continuation of the historical and prophetic timeline. In the context of Daniel, this word suggests a transition from the reign of Nebuchadnezzar to that of Belshazzar, highlighting the unfolding of God's sovereign plan through successive empires. Historically, this period marks the decline of the Babylonian Empire, setting the stage for the Medo-Persian conquest.

King Belshazzar
Belshazzar, the central figure in this chapter, is identified as a king, though historically he was the co-regent with his father, Nabonidus. His name means "Bel, protect the king," reflecting the Babylonian practice of invoking their gods for protection. Belshazzar's reign is characterized by arrogance and impiety, contrasting with the humility learned by Nebuchadnezzar. His account serves as a cautionary tale about the dangers of pride and the importance of acknowledging the true God.

held a great feast
The phrase "held a great feast" indicates a lavish celebration, typical of royal courts in ancient times. Feasts were often used to display wealth, power, and to solidify political alliances. In the context of Daniel 5, this feast is marked by excess and irreverence, as it occurs while the city of Babylon is under threat from the Medo-Persian army. The feast symbolizes Belshazzar's false sense of security and disregard for the impending judgment.

for a thousand of his nobles
The mention of "a thousand of his nobles" underscores the grandeur and scale of the event. It reflects the hierarchical structure of Babylonian society, where nobles held significant influence and power. This gathering of the elite serves to emphasize the widespread nature of the moral and spiritual decay within the kingdom, as they partake in the king's blasphemous actions.

and he drank wine with them
The act of drinking wine is a central element of the narrative, symbolizing indulgence and lack of restraint. In the Bible, wine can represent joy and blessing, but it also serves as a metaphor for excess and moral decline when consumed irresponsibly. Belshazzar's drinking with his nobles highlights his disregard for the sacred, as he later uses the vessels from the Jerusalem temple for his revelry. This act of sacrilege sets the stage for the divine judgment that follows, illustrating the biblical principle that God will not be mocked.

Persons / Places / Events
1. King Belshazzar
The ruler of Babylon at the time of this event. He is known for his arrogance and disregard for the God of Israel, which ultimately leads to his downfall.

2. Babylon
The capital city of the Babylonian Empire, known for its grandeur and as a center of power and idolatry. It serves as the backdrop for the events in Daniel 5.

3. The Great Feast
A lavish banquet hosted by King Belshazzar for a thousand of his nobles. This event is marked by indulgence and excess, highlighting the king's pride and sense of security.

4. The Nobles
High-ranking officials and dignitaries of Babylon who were invited to the feast. Their presence underscores the importance of the event and the king's desire to display his wealth and power.

5. Wine
Symbolic of indulgence and excess, the consumption of wine at the feast represents the moral and spiritual decay of Belshazzar's reign.
Teaching Points
The Danger of Pride
Belshazzar's feast is a vivid illustration of how pride can lead to a false sense of security and ultimately to one's downfall. Christians are called to humility, recognizing that all power and authority come from God.

The Illusion of Security
Despite the grandeur of the feast, Babylon was on the brink of collapse. This serves as a reminder that worldly security is fleeting, and true security is found in God alone.

The Consequences of Disregarding God
Belshazzar's actions show a blatant disregard for the God of Israel. This teaches us the importance of honoring God in all aspects of life and the consequences of failing to do so.

The Role of Accountability
The presence of the nobles at the feast highlights the importance of surrounding oneself with godly counsel. Belshazzar's downfall was partly due to the lack of accountability and wise counsel.

The Call to Sobriety and Watchfulness
The indulgence in wine at the feast serves as a warning against excess and the need for sobriety and watchfulness in the Christian life.
Bible Study Questions
1. How does the account of Belshazzar's feast illustrate the biblical principle that pride comes before a fall? Can you think of other biblical examples where this principle is evident?

2. In what ways do we see the illusion of security in today's world, and how can we ensure our security is rooted in God?

3. How can we apply the lesson of accountability from this passage in our own lives, particularly in our relationships and decision-making?

4. What are some practical ways we can honor God in our daily lives, avoiding the mistakes of Belshazzar?

5. How does the call to sobriety and watchfulness in this passage relate to New Testament teachings on being alert and prepared for Christ's return?
Connections to Other Scriptures
The account of Belshazzar's feast connects to the broader biblical theme of pride leading to downfall, as seen in the accounts of other rulers like Pharaoh in Exodus and Nebuchadnezzar in Daniel 4.

The feast can be contrasted with the Last Supper in the New Testament, where Jesus uses a meal to teach humility and service.

The indulgence and idolatry of Babylon are reminiscent of the warnings against such behaviors found in the Proverbs and the prophetic books like Isaiah and Jeremiah.
BelshazzarB. Kent.Daniel 5:1
Belshazzar's FeastG. Campbell Morgan.Daniel 5:1
Belshazzar's FeastW. M Taylor, D.D.Daniel 5:1
Belshazzar's FeastW. A, Scott, D.D.Daniel 5:1
Excessive Social EnjoymentWilliam White.Daniel 5:1
The Night Feast of BelshazzarD. Marsh, D.D.Daniel 5:1
The Downward RoadH.T. Robjohns Daniel 5:1-4
Blasted MerrimentJ.D. Davies Daniel 5:1-9
People
Babylonians, Belshazzar, Belteshazzar, Daniel, Darius, Micah, Nebuchadnezzar, Persians
Places
Babylon, Jerusalem
Topics
Banquet, Belshazzar, Belshaz'zar, Drank, Drinking, Feast, Front, Held, Lords, Nobles, Presence, Thousand, Wine
Dictionary of Bible Themes
Daniel 5:1

     5312   feasting
     5866   gluttony
     8642   celebration

Daniel 5:1-3

     5723   nobles

Daniel 5:1-4

     4410   banquets
     4552   wood
     5850   excess

Daniel 5:1-8

     8709   astrology

Library
Mene, Tekel, Peres
'Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another: yet I will read the writing unto the king, and make known to him the interpretation. 18. O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour: 19. And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up;
Alexander Maclaren—Expositions of Holy Scripture

The Scales of Judgment
There has never been a deed of persecution--there has never been a drop of martyr's blood shed yet, but shall be avenged, and every land guilty of it shall yet drink the cup of the wine of the wrath of God. And especially certain is there gathering an awful storm over the head of the empire of Rome--that spiritual despotism of the firstborn of hell. All the clouds of God's vengeance are gathering into one--the firmament is big with thunder, God's right arm is lifted up even now, and ere long the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

"So Then they that are in the Flesh Cannot Please God. "
Rom. viii. 8.--"So then they that are in the flesh cannot please God." It is a kind of happiness to men, to please them upon whom they depend, and upon whose favour their well-being hangs. It is the servant's happiness to please his master, the courtier's to please his prince; and so generally, whosoever they be that are joined in mutual relations, and depend one upon another; that which makes all pleasant, is this, to please one another. Now, certainly, all the dependencies of creatures one upon
Hugh Binning—The Works of the Rev. Hugh Binning

Human Government.
Human governments a part of the moral government of God. In the discussion of this subject I will,-- I. Inquire into the ultimate end of God in creation. We have seen in former lectures, that God is a moral agent, the self-existent and supreme; and is therefore himself, as ruler of all, subject to, and observant of, moral law in all his conduct. That is, his own infinite intelligence must affirm that a certain course of willing is suitable, fit, and right in him. This idea, or affirmation, is law
Charles Grandison Finney—Systematic Theology

Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern
J. W. McGarvey—The Four-Fold Gospel

Messiah Unpitied, and Without a Comforter
Reproach [Rebuke] hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. T he greatness of suffering cannot be certainly estimated by the single consideration of the immediate, apparent cause; the impression it actually makes upon the mind of the sufferer, must likewise be taken into the account. That which is a heavy trial to one person, may be much lighter to another, and, perhaps, no trial at all. And a state
John Newton—Messiah Vol. 1

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Jesus Sets Out from Judæa for Galilee.
Subdivision A. Reasons for Retiring to Galilee. ^A Matt. IV. 12; ^B Mark I. 14; ^C Luke III. 19, 20; ^D John IV. 1-4. ^c 19 but Herod the tetrarch [son of Herod the Great, and tetrarch, or governor, of Galilee], being reproved by him [that is, by John the Baptist] for Herodias his brother's wife, and for all the evil things which Herod had done [A full account of the sin of Herod and persecution of John will be found at Matt. xiv. 1-12 and Mark vi. 14-29. John had spoken the truth to Herod as fearlessly
J. W. McGarvey—The Four-Fold Gospel

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

The Chorus of Angels
Worthy is the Lamb that was slain, to receive power, and riches, and wisdom, and strength, and honour and glory, and blessing! I t was a good report which the queen of Sheba heard, in her own land, of the wisdom and glory of Solomon. It lessened her attachment to home, and prompted her to undertake a long journey to visit this greater King, of whom she had heard so much. She went, and she was not disappointed. Great as the expectations were, which she had formed from the relation made her by others,
John Newton—Messiah Vol. 2

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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