The Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason's house in search of Paul and Silas, hoping to bring them out to the people. The Jews, however, became jealous.In the context of Acts 17, Paul and Silas were preaching in Thessalonica, and their message was gaining followers, including a number of God-fearing Greeks and prominent women. The jealousy of the Jews can be understood as a reaction to the perceived threat to their religious authority and influence. This jealousy is reminiscent of the Jewish leaders' response to Jesus' growing popularity, as seen in the Gospels (e.g., Matthew 27:18). It highlights a recurring theme in Acts where the spread of the Gospel often meets resistance from established religious groups. So they brought in some troublemakers from the marketplace, The marketplace was a central hub in ancient cities, not only for commerce but also for social interaction. It was a place where people of various backgrounds gathered, making it a fertile ground for recruiting individuals willing to cause disturbances. The term "troublemakers" suggests individuals of low character, possibly idle or unemployed, who could be easily incited to riot. This tactic of using unsavory characters to achieve a goal is seen elsewhere in Scripture, such as in the false witnesses against Jesus (Mark 14:56). formed a mob, and sent the city into an uproar. The formation of a mob indicates a deliberate attempt to create chaos and pressure the authorities. In the Roman world, maintaining public order was crucial, and any disturbance could lead to severe consequences. The uproar in the city reflects the tension between the new Christian movement and the established social order. This mirrors other instances in Acts where the Gospel message disrupts societal norms, such as in Ephesus with the silversmiths (Acts 19:23-41). They raided Jason’s house in search of Paul and Silas, Jason was likely a local convert who had offered hospitality to Paul and Silas. The act of raiding his house shows the intensity of the opposition and the willingness to invade private spaces to suppress the Christian message. This reflects the early Christians' experience of persecution and the risks associated with supporting the apostles. The search for Paul and Silas underscores their perceived threat to the status quo, similar to how Jesus was sought by authorities (John 18:3). hoping to bring them out to the people. The intention to bring Paul and Silas out to the people suggests a desire for public humiliation or punishment, possibly to incite further violence against them. This public display is reminiscent of the trials and public spectacles faced by early Christians, as well as Jesus' own trial before the crowd (Luke 23:13-25). It highlights the early church's struggle against both religious and civic opposition, fulfilling Jesus' prophecy of persecution for His followers (John 15:20). Persons / Places / Events 1. The JewsRefers to certain Jewish leaders in Thessalonica who were envious of Paul and Silas's influence and the success of their ministry. 2. Troublemakers from the MarketplaceThese were idle men, often referred to as "wicked men" or "worthless fellows" in other translations, who were easily incited to cause chaos. 3. The MobA group formed by the troublemakers, incited to create disorder and oppose the message of Paul and Silas. 4. JasonA believer in Thessalonica who hosted Paul and Silas. His house was attacked by the mob. 5. ThessalonicaA major city in Macedonia where Paul and Silas preached the Gospel, leading to both conversions and opposition. Teaching Points Jealousy as a Root of OppositionJealousy can lead to destructive actions and opposition to God's work. Believers should guard their hearts against envy and seek to support rather than hinder the spread of the Gospel. The Power of Mob MentalityThe passage illustrates how easily a crowd can be swayed to act against God's purposes. Christians should be discerning and not be led astray by the majority. Hospitality and RiskJason's willingness to host Paul and Silas shows the importance of hospitality in the Christian community, even when it involves personal risk. Perseverance in PersecutionDespite opposition, Paul and Silas continued their mission. Believers today are encouraged to persevere in their faith and witness, even in the face of adversity. Community SupportThe early church often faced opposition together, highlighting the importance of community support and solidarity among believers. Bible Study Questions 1. What motivated the Jews in Thessalonica to oppose Paul and Silas, and how can we guard against similar attitudes in our own lives? 2. How does the reaction of the mob in Thessalonica compare to other instances of opposition in the Book of Acts, and what can we learn from these patterns? 3. In what ways can we demonstrate hospitality like Jason, and what risks might we face in doing so? 4. How can the experiences of Paul and Silas in Thessalonica encourage us to persevere in our own faith journeys? 5. Reflect on a time when you faced opposition for your beliefs. How did you respond, and what biblical principles can guide you in future situations? Connections to Other Scriptures Acts 13:45Similar jealousy from the Jews is seen when Paul and Barnabas were in Pisidian Antioch, highlighting a recurring theme of opposition from Jewish leaders. 1 Thessalonians 2:14-16Paul later writes to the Thessalonians about the suffering they endured from their own countrymen, paralleling the opposition faced by the early church. Matthew 5:11-12Jesus speaks about persecution for righteousness' sake, which can be related to the experiences of Paul and Silas. People Athenians, Damaris, Dionysius, Jason, Paul, Silas, Thessalonians, Timotheus, TimothyPlaces Amphipolis, Apollonia, Areopagus, Athens, Berea, ThessalonicaTopics Aid, Along, Aroused, Assailed, Assaulted, Assaulting, Assembly, Attacked, Attacking, Bad, Baser, Becoming, Believed, Beset, Bring, Calling, Characters, Common, Company, Confusion, Crowd, Envy, Evil, Fellows, Filled, Formed, Forth, Gathered, Gathering, Getting, Got, Idle, Ill-conditioned, Jason, Jason's, Jealous, Jealousy, Jews, Lewd, Loungers, Low, Lowest, Market, Marketplace, Mob, Moved, Order, Outcry, Paul, Persons, Populace, Purpose, Rabble, Riot, Riotous, Rounded, Rushed, Search, Searched, Seeking, Setting, Silas, Sort, Sought, Started, Stirred, Taking, Themselves, Town, Unbelieving, Unpersuaded, Uproar, Vile, WickedDictionary of Bible Themes Acts 17:5 5402 market 6257 unbelievers 8733 envy 8739 evil, examples of 8773 jealousy 8787 opposition, to God Acts 17:3-5 2206 Jesus, the Christ Acts 17:4-9 7505 Jews, the Acts 17:5-6 8483 spiritual warfare, causes Acts 17:5-7 8751 false witness Acts 17:5-8 8332 reputation Acts 17:5-9 2426 gospel, responses 5936 riots 7757 preaching, effects Acts 17:5-13 5279 crowds Library April 24 Evening The eyes of all wait upon thee.--PSA. 145:15. He giveth to all life, and breath, and all things.--The Lord is good to all: and his tender mercies are over all his works.--Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. The same Lord over all is rich unto all that call upon him. I will lift up mine eyes unto the hills, from whence cometh my help.--Behold, as the eyes of servants look unto the hand of their masters, … Anonymous—Daily Light on the Daily PathFebruary 17 Evening God created man in his own image.--GEN. 1:27. Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ. We are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.--For whom he did foreknow, he also … Anonymous—Daily Light on the Daily Path April 7. "In Him we Live and Move" (Acts xvii. 28). "In Him we live and move" (Acts xvii. 28). The hand of Gehazi, and even the staff of Elisha could not heal the lifeless boy. It needed the living touch of the prophet's own divinely quickened flesh to infuse vitality into the cold clay. Lip to lip, hand to hand, heart to heart, he must touch the child ere life could thrill his pulseless veins. We must come into personal contact with the risen Saviour, and have His very life quicken our mortal flesh before we can know the fulness and reality of His … Rev. A. B. Simpson—Days of Heaven Upon Earth The Man who is Judge ...He will judge the world in righteousness by that Man whom He hath ordained; whereof He hath given assurance unto all men, in that He hath raised Him from the dead.'--ACTS xvii. 31. I. The Resurrection of Jesus gives assurance of judgment. (a) Christ's Resurrection is the pledge of ours. The belief in a future life, as entertained by Paul's hearers on Mars Hill, was shadowy and dashed with much unbelief. Disembodied spirits wandered ghostlike and spectral in a shadowy underworld. The belief … Alexander Maclaren—Expositions of Holy Scripture: The Acts Thessalonica and Berea 'Now, when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: 2. And Paul, as his manner was, went in unto them, and three sabbath- days reasoned with them out of the scriptures, 3. Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. 4. And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and … Alexander Maclaren—Expositions of Holy Scripture: The Acts Paul at Athens 'Then Paul stood In the midst of Mars-hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. 23. For as I passed by, and beheld your devotions, I found an altar with this inscription, To the Unknown God. Whom therefore ye ignorantly worship, him declare I unto you. 24. God, that made the world, and all things therein, seeing that He is Lord of heaven and earth, dwelleth not in temples made with hands; 25. Neither is worshipped with men's hands, as though He needed … Alexander Maclaren—Expositions of Holy Scripture: The Acts The General Resurrection Behold, I show you a mystery. We shall not all sleep, but we shall all be changed; in a moment, in the twinkling of an eye, at the last trump, for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. A n object, great in itself, and which we know to be so, will appear small to us, if we view it from a distance. The stars, for example, in our view, are but as little specks … John Newton—Messiah Vol. 2 The World Turned Upside Down We believe that what these Jews said of the Apostles, was just a downright wilful lie. They knew better. The Apostles were not the disturbers of states. It is true, they preached that which would disturb the sinful constitution of a kingdom and which would disturb the evil practices of false priests, but they never meant to set men in an uproar. They did come to set men at arms with sin; they did draw the sword against iniquity; but against men as men, against kings as kings, they had no battle; … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858 Colossians 4:14 "Luke, the Beloved Physician. " [2] THERE are two things in the title of this paper which I shall take for granted, and not dwell on them. One is, that Luke here mentioned is the same Luke who wrote the third Gospel and the Acts of the Apostles, and was the friend and companion of St. Paul. The other is, that Luke really was a physician of the body. On both these points the consent of learned men, who have a right to command our attention, is almost universal. I shall rigidly confine myself to two remarks which appear to grow out … John Charles Ryle—The Upper Room: Being a Few Truths for the Times Acts 17:16-17. Athens. [9] "Now, while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry." Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him." --Acts 17:16-17. PERHAPS the reader of this paper lives in a town or city, and sees more of bricks and mortar than of green fields. Perhaps you have some relative or friend living in a town, about whom you naturally feel a deep interest. … John Charles Ryle—The Upper Room: Being a Few Truths for the Times He is Lovely in his Offices Secondly, He is altogether lovely in his offices: let us consider for a moment the suitability, fullness, and comforting nature of them. First, The suitability of the offices of Christ to the miseries of men. We cannot but adore the infinite wisdom of his receiving them. We are, by nature, blind and ignorant, at best but groping in the dim light of nature after God, Acts 17:27. Jesus Christ is a light to lighten the Gentiles, Isa. 49:6. When this great prophet came into the world, then did the day-spring … John Flavel—Christ Altogether Lovely Immortality of the Soul, and a Future State. --Inter silvas academi quærere verum. Hor. lib. II. epist. 2. v. 45. To search out truth in academic groves. THE course of my last speculation [3] led me insensibly into a subject upon which I always meditate with great delight, I mean the immortali … Joseph Addison—The Evidences of the Christian Religion, with Additional Discourses Repentance and Restitution. "God commandeth all men everywhere to repent."--Acts xvii. 30. Repentance is one of the fundamental doctrines of the Bible. Yet I believe it is one of those truths that many people little understand at the present day. There are more people to-day in the mist and darkness about Repentance, Regeneration, the Atonement, and such-like fundamental truths, than perhaps on any other doctrines. Yet from our earliest years we have heard about them. If I were to ask for a definition of Repentance, a great … Dwight L. Moody—The Way to God and How to Find It Original Righteousness. "For in Him we live and move, and have our being: as certain also of your own poets have said. For we are also His offspring." --Acts xvii. 28. It is the peculiar characteristic of the Reformed Confession that more than any other it humbles the sinner and exalts the sinless man. To disparage man is unscriptural. Being a sinner, fallen and no longer a real man, he must be humbled, rebuked, and inwardly broken. But the divinely created man, realizing the divine purpose or restored by omnipotent grace … Abraham Kuyper—The Work of the Holy Spirit Period iii. The Dissolution of the Imperial State Church and the Transition to the Middle Ages: from the Beginning of the Sixth Century to the Latter Part of the Eighth The third period of the ancient Church under the Christian Empire begins with the accession of Justin I (518-527), and the end of the first schism between Rome and Constantinople (519). The termination of the period is not so clearly marked. By the middle and latter part of the eighth century, however, the imperial Church has ceased to exist in its original conception. The Church in the East has become, in great part, a group of national schismatic churches under Moslem rulers, and only the largest … Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History St. Justin Martyr (Ad 166) Although Trajan was no friend to the Gospel, and put St. Ignatius to death, he made a law which must have been a great relief to the Christians. Until then they were liable to be sought out, and any one might inform against them; but Trajan ordered that they should not be sought out, although, if they were discovered, and refused to give up their faith, they were to be punished. The next emperor, too, whose name was Hadrian (AD 117-138) did something to make their condition better; but it was still … J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation Whether Idolatry is Rightly Reckoned a Species of Superstition? Objection 1: It would seem that idolatry is not rightly reckoned a species of superstition. Just as heretics are unbelievers, so are idolaters. But heresy is a species of unbelief, as stated above ([3101]Q[11], A[1]). Therefore idolatry is also a species of unbelief and not of superstition. Objection 2: Further, latria pertains to the virtue of religion to which superstition is opposed. But latria, apparently, is univocally applied to idolatry and to that which belongs to the true religion. For just … Saint Thomas Aquinas—Summa Theologica Whether Sufficient Reason Can be Assigned for the Ceremonies Pertaining to Holy Things? Objection 1: It would seem that no sufficient reason can be assigned for the ceremonies of the Old Law that pertain to holy things. For Paul said (Acts 17:24): "God Who made the world and all things therein; He being Lord of heaven and earth, dwelleth not in temples made by hands." It was therefore unfitting that in the Old Law a tabernacle or temple should be set up for the worship of God. Objection 2: Further, the state of the Old Law was not changed except by Christ. But the tabernacle denoted … Saint Thomas Aquinas—Summa Theologica Whether Woman Should have Been Made from Man? Objection 1: It would seem that woman should not have been made from man. For sex belongs both to man and animals. But in the other animals the female was not made from the male. Therefore neither should it have been so with man. Objection 2: Further, things of the same species are of the same matter. But male and female are of the same species. Therefore, as man was made of the slime of the earth, so woman should have been made of the same, and not from man. Objection 3: Further, woman was made … Saint Thomas Aquinas—Summa Theologica Whether all Things are Life in God? Objection 1: It seems that not all things are life in God. For it is said (Acts 17:28), "In Him we live, and move, and be." But not all things in God are movement. Therefore not all things are life in Him. Objection 2: Further, all things are in God as their first model. But things modelled ought to conform to the model. Since, then, not all things have life in themselves, it seems that not all things are life in God. Objection 3: Further, as Augustine says (De Vera Relig. 29), a living substance … Saint Thomas Aquinas—Summa Theologica Whether Souls are Conveyed to Heaven or Hell Immediately after Death? Objection 1: It would seem that no souls are conveyed to heaven or hell immediately after death. For a gloss on Ps. 36:10, "Yet a little while and the wicked shall not be," says that "the saints are delivered at the end of life; yet after this life they will not yet be where the saints will be when it is said to them: Come ye blessed of My Father." Now those saints will be in heaven. Therefore after this life the saints do not go immediately up to heaven. Objection 2: Further, Augustine says (Enchiridion … Saint Thomas Aquinas—Summa Theologica The World, Created by God, Still Cherished and Protected by Him. Each and all of Its Parts Governed by his Providence. 1. Even the wicked, under the guidance of carnal sense, acknowledge that God is the Creator. The godly acknowledge not this only, but that he is a most wise and powerful governor and preserver of all created objects. In so doing, they lean on the Word of God, some passages from which are produced. 2. Refutation of the Epicureans, who oppose fortune and fortuitous causes to Divine Providence, as taught in Scripture. The sun, a bright manifestation of Divine Providence. 3. Figment of the Sophists as … John Calvin—The Institutes of the Christian Religion Links Acts 17:5 NIVActs 17:5 NLTActs 17:5 ESVActs 17:5 NASBActs 17:5 KJV
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