Elisha replied
Elisha, the prophet, stands as a pivotal figure in the narrative of Israel's history. His name in Hebrew, אֱלִישָׁע (Elisha), means "God is salvation," which is fitting given his role as a messenger of divine intervention. Elisha's reply is not merely a human response but a conduit for God's voice, emphasizing the importance of prophetic authority in Israel. His presence reassures the people that God has not abandoned them, even in dire circumstances.

Hear the word of the LORD
This phrase underscores the authority and power of divine revelation. The Hebrew word for "hear," שָׁמַע (shama), implies not just listening but obeying and understanding. The "word of the LORD" is a recurring theme in the Old Testament, signifying God's direct communication with His people. It is a call to faith, urging the audience to trust in God's promises despite their current suffering.

This is what the LORD says
The phrase serves as a divine seal of authenticity. It is a reminder that the message comes from Yahweh, the covenant-keeping God of Israel. This declaration is a common prophetic formula, emphasizing that the ensuing promise is not of human origin but divinely ordained. It invites the hearers to shift their focus from their immediate troubles to the sovereignty of God.

About this time tomorrow
This specific timeframe highlights the immediacy and certainty of God's intervention. It challenges the people to trust in God's timing, which often defies human logic. The phrase serves as a test of faith, as the promise seems impossible given the current siege and famine in Samaria. It is a reminder that God's ways are higher than human ways.

at the gate of Samaria
The gate of Samaria was not just a physical location but a hub of social and economic activity. It was where legal matters were settled, and trade was conducted. Mentioning the gate signifies a public and undeniable fulfillment of God's promise. It assures the people that the change will be visible and accessible to all, transforming the heart of the city.

a seah of fine flour will sell for a shekel
A "seah" is a measure of volume, approximately 7.3 liters or 1.9 gallons. The promise of fine flour, a staple of sustenance, at such a low price signifies a miraculous reversal of the famine. The "shekel," a standard unit of currency, indicates economic stability and abundance. This prophecy speaks to God's ability to provide not just survival but prosperity.

and two seahs of barley for a shekel
Barley, often considered a less desirable grain than wheat, being sold at such a low price further emphasizes the extent of the coming abundance. The doubling of the measure for the same price as the fine flour suggests an overflow of provision. It is a testament to God's generosity and the completeness of His deliverance.

But the officer on whose arm the king leaned
This phrase introduces a significant character in the narrative, a royal officer, likely a trusted advisor or aide to the king. The Hebrew word for "officer" here is "shalish," which can denote a high-ranking military officer or a trusted confidant. The imagery of the king leaning on his arm suggests a position of trust and reliance, indicating that this officer held considerable influence and authority. Historically, such positions were crucial in ancient Near Eastern courts, where kings often depended on their officers for counsel and support.

answered the man of God
The "man of God" refers to Elisha, a prominent prophet in Israel. The title "man of God" is used throughout the Old Testament to denote someone who speaks on behalf of God, carrying divine authority. Elisha's role as a prophet is central to the narrative, as he serves as the mouthpiece of God's will and power. In the historical context, prophets were often seen as intermediaries between God and the people, delivering messages of hope, warning, or judgment.

Look, even if the LORD should open the floodgates of heaven
This phrase reflects the officer's skepticism and disbelief. The "floodgates of heaven" is a metaphorical expression rooted in the Hebrew word "arubbah," which refers to windows or sluices. It evokes the imagery of abundant rain or divine provision, reminiscent of the flood narrative in Genesis. The officer's doubt highlights a lack of faith in God's ability to intervene miraculously, a common theme in the biblical narrative where human skepticism contrasts with divine power.

could this happen?
The question posed by the officer underscores his incredulity. It reflects a human tendency to doubt the possibility of divine intervention in seemingly impossible situations. This skepticism is a recurring theme in Scripture, where God's promises often challenge human understanding and expectations. The historical context of a besieged city facing famine amplifies the officer's doubt, as the situation appeared dire and beyond human solution.

You will see it with your own eyes
Elisha's response is both a prophecy and a rebuke. The assurance that the officer will witness the fulfillment of God's promise underscores the certainty of divine intervention. The phrase "with your own eyes" emphasizes personal experience and accountability, suggesting that the officer's doubt will be met with undeniable evidence of God's power. In the broader biblical context, seeing is often associated with understanding and belief, yet here it also foreshadows judgment.

but you will not eat any of it
This final phrase serves as a prophetic judgment against the officer's unbelief. It highlights a biblical principle that doubt and disbelief can lead to missing out on God's blessings. The officer's fate is a sobering reminder of the consequences of skepticism and the importance of faith. In the narrative, this serves as a powerful lesson to the audience about trusting in God's promises, even when circumstances seem insurmountable.

Now there were four men with leprosy
The mention of "four men with leprosy" immediately sets the stage for a narrative of desperation and faith. In ancient Israel, leprosy was not only a physical ailment but also a social and spiritual stigma. The Hebrew term for leprosy, "tzara'ath," encompassed various skin diseases, and those afflicted were considered unclean, often isolated from the community (Leviticus 13-14). These men, therefore, represent the marginalized and outcast, yet God often uses the least expected individuals to fulfill His purposes. Their condition symbolizes humanity's spiritual leprosy—sin—and the need for divine intervention.

at the entrance of the gate
The "entrance of the gate" is significant both physically and symbolically. City gates in ancient times were places of judgment, commerce, and social interaction. However, these leprous men were positioned outside, highlighting their exclusion from society. Spiritually, this location represents a threshold between despair and hope, a place where decisions are made. It is at this juncture that God often meets us, inviting us to step from the old into the new, from death into life.

and they said to one another
The phrase "and they said to one another" indicates a communal decision-making process. Despite their dire circumstances, these men engage in dialogue, reflecting the importance of fellowship and counsel even among the marginalized. In a broader sense, this interaction underscores the biblical principle that God often reveals His will through community and shared wisdom (Proverbs 15:22).

Why just sit here until we die?
This rhetorical question captures the essence of a pivotal moment of decision. The lepers recognize their dire situation and the futility of inaction. The Hebrew root for "sit" (יָשַׁב, yashab) implies dwelling or remaining, suggesting a state of stagnation. Their question is a call to action, a realization that faith requires movement. Spiritually, it challenges believers to examine areas of complacency in their own lives and to trust God enough to step out in faith, even when the path is uncertain. This moment of decision is a powerful reminder that God often calls us to act in faith, trusting Him for the outcome.

If we say
This phrase introduces a hypothetical scenario, reflecting a moment of decision-making. In the Hebrew text, the word for "say" is "אָמַר" (amar), which often implies a deliberation or consideration. This reflects the lepers' critical thinking and the weighing of their dire options. It is a reminder of the human condition, where choices must be made even in the bleakest circumstances, and it encourages believers to seek divine wisdom in decision-making.

Let us go into the city
The city referred to here is Samaria, which was under siege by the Arameans, leading to a severe famine. The Hebrew word for "city" is "עִיר" (ir), often symbolizing a place of refuge and community. However, in this context, it is ironically a place of death due to the famine. This highlights the desperation and hopelessness of the situation, yet it also serves as a metaphor for the spiritual famine that can occur when one is cut off from God’s provision.

the famine is there
The word "famine" in Hebrew is "רָעָב" (ra'av), indicating a severe shortage of food. Historically, famines were often seen as a sign of divine judgment or a call to repentance. In this narrative, the famine underscores the severity of the siege and the desperation of the people. It serves as a backdrop for God’s miraculous intervention, reminding believers that God can provide even in the most desperate situations.

and we will die there
This phrase captures the inevitability of death if the lepers choose to enter the city. The Hebrew word for "die" is "מוּת" (muth), which is a common term for physical death but can also imply spiritual death or separation from God. The lepers' acknowledgment of their mortality is a poignant reminder of the human condition and the need for divine intervention. It challenges believers to trust in God’s sovereignty and to seek His will, even when faced with seemingly insurmountable odds.

But if we stay here
The lepers consider the option of remaining where they are, outside the city gates. The Hebrew word for "stay" is "יָשַׁב" (yashav), which can mean to sit, dwell, or remain. This reflects a state of inaction or resignation. Spiritually, it can symbolize complacency or stagnation in one’s faith journey. The lepers’ reasoning challenges believers to avoid spiritual stagnation and to actively seek God’s direction.

we will die
Reiterating the certainty of death, this phrase emphasizes the hopelessness of their situation. The repetition of the word "die" (מוּת, muth) underscores the urgency and desperation of their plight. It serves as a metaphor for the spiritual death that results from separation from God. This stark reality prompts believers to seek life in Christ, who offers hope and salvation even in the face of death.

So they arose
This phrase indicates a decisive action taken by the lepers, who were previously in a state of despair. The Hebrew root for "arose" is קוּם (qum), which often signifies rising up with purpose or intention. This action reflects a moment of faith and courage, as they decide to leave their current dire situation in search of hope. In a broader spiritual context, this can symbolize the believer's call to rise from spiritual lethargy and move towards God's promises.

at twilight
Twilight, the time between day and night, symbolizes a transition. In the biblical narrative, it often represents a moment of divine intervention or change. The lepers' journey at twilight suggests a shift from darkness to light, from despair to hope. This can be seen as a metaphor for the transformative power of faith, where God often works in the "twilight" moments of our lives, bringing about unexpected deliverance.

to go to the camp of the Arameans
The Arameans were a formidable enemy of Israel, and their camp represented both danger and potential salvation. The decision to go to the enemy's camp required immense faith and desperation. Historically, the Arameans were known for their military prowess, and approaching their camp would have been a daunting task. This act of faith by the lepers can inspire believers to confront their fears and trust in God's provision, even when it seems counterintuitive.

When they came to the outskirts of the camp
The "outskirts" signify the boundary between the known and the unknown. In biblical terms, reaching the outskirts often precedes a revelation or divine encounter. The lepers' arrival at the outskirts of the Aramean camp sets the stage for God's miraculous intervention. It reminds us that sometimes we must step out in faith to the very edge of our comfort zone to witness God's power and provision.

there was no one there
This phrase reveals the miraculous deliverance orchestrated by God. The absence of the Arameans, who had fled in fear, underscores God's sovereignty and ability to provide for His people in unexpected ways. Historically, this event demonstrates God's protection over Israel, as He caused the Arameans to hear the sound of a great army, leading them to abandon their camp. For believers, this serves as a powerful reminder that God can turn seemingly impossible situations into opportunities for His glory and our deliverance.

For the Lord had caused
This phrase underscores the sovereignty and omnipotence of God in the affairs of nations. The Hebrew root for "caused" is "עָשָׂה" (asah), which means to make or do. It emphasizes God's active role in orchestrating events for His purposes. Historically, this reflects the belief that God intervenes directly in human history, a theme prevalent throughout the Old Testament.

the Arameans to hear
The Arameans, also known as Syrians, were a significant power in the region during this period. The Hebrew word for "hear" is "שָׁמַע" (shama), which implies not just hearing but understanding or perceiving. This divine intervention caused them to perceive a threat that was not physically present, demonstrating God's ability to influence perception and reality.

the sound of chariots, horses, and a great army
Chariots and horses were symbols of military power and might in the ancient Near East. The "sound" they heard was a supernatural phenomenon, as there was no actual army. This reflects God's ability to use psychological warfare, creating fear and confusion among His enemies. The mention of a "great army" further amplifies the perceived threat, showcasing God's power to protect His people through unconventional means.

so that they said to one another
This phrase indicates the immediate reaction and communication among the Arameans. It highlights the communal nature of fear and decision-making in times of crisis. The Arameans' dialogue reflects their panic and the rapid spread of fear, which God used to fulfill His purposes.

'Look, the king of Israel must have hired
The Arameans' assumption that the king of Israel had hired mercenaries shows their misunderstanding and underestimation of God's power. Historically, alliances with other nations were common, but this assumption was incorrect. It illustrates how God can confound the wisdom of the world, leading His enemies to false conclusions.

the kings of the Hittites and Egyptians
The Hittites and Egyptians were powerful nations known for their military prowess. The mention of these nations indicates the level of fear and the perceived threat. It also reflects the geopolitical landscape of the time, where alliances and warfare were common. This assumption by the Arameans shows their desperation and the extent of their fear, orchestrated by God.

to attack us
The fear of attack led the Arameans to flee, leaving behind their camp and provisions. This phrase highlights the ultimate outcome of God's intervention: the deliverance of Israel from a dire situation. It serves as a reminder of God's faithfulness and His ability to save His people against overwhelming odds, reinforcing the theme of divine deliverance found throughout Scripture.

So they got up
This phrase indicates a sudden and decisive action. The Hebrew root for "got up" is "קוּם" (qum), which often signifies rising or standing up, but in this context, it implies a hasty departure. This action reflects the urgency and fear that gripped the Arameans, suggesting a divine intervention that caused them to flee without hesitation.

and fled
The word "fled" comes from the Hebrew "נָס" (nas), meaning to escape or run away. This term is often used in the Old Testament to describe a retreat in the face of overwhelming fear or danger. The Arameans' flight was not a strategic withdrawal but a panicked escape, highlighting the miraculous nature of God's deliverance for Israel.

at twilight
Twilight, or "נֶשֶׁף" (neshef) in Hebrew, refers to the dim light at the end of the day. This time of day is significant as it symbolizes a transition from light to darkness, often used in Scripture to denote a change or divine intervention. The timing of their flight underscores the suddenness and unexpectedness of God's intervention.

abandoning their tents
The act of abandoning their tents, which were their temporary homes and places of security, indicates a complete and utter panic. In ancient Near Eastern culture, tents were essential for nomadic life, representing stability and provision. Leaving them behind suggests a total loss of composure and trust in their own strength.

and horses and donkeys
Horses and donkeys were valuable assets in ancient times, used for transportation and carrying goods. The Hebrew words "סוּס" (sus) for horses and "חֲמוֹר" (chamor) for donkeys emphasize the wealth and resources the Arameans left behind. Their abandonment signifies a relinquishment of power and mobility, further illustrating the depth of their fear.

The camp was left just as it was
This phrase highlights the completeness of the Arameans' departure. The Hebrew word "מַחֲנֶה" (machaneh) for camp indicates a military encampment, which would typically be well-organized and guarded. The fact that it was left intact suggests a supernatural cause for their flight, as no human threat could have prompted such a thorough evacuation.

and they ran for their lives
The expression "ran for their lives" conveys a sense of desperation and urgency. The Hebrew verb "בָּרַח" (barach) means to flee or escape, often used in contexts of life-threatening danger. This phrase encapsulates the terror that God instilled in the Arameans, leading to their complete and hasty retreat.

When the lepers came to the edge of the camp
The term "lepers" refers to individuals afflicted with a skin disease, often associated with leprosy, which rendered them ceremonially unclean according to Levitical law (Leviticus 13). In the historical context, lepers were marginalized and forced to live outside the city, highlighting their desperation and the miraculous nature of their discovery. The "edge of the camp" signifies the boundary of the Aramean camp, which God had caused to be abandoned (2 Kings 7:6-7). This moment marks a divine intervention where God uses the least likely individuals to bring about deliverance for Israel, emphasizing His sovereignty and the theme of unexpected deliverance.

they went into a tent, ate and drank
The act of entering a tent and consuming food and drink symbolizes the immediate provision of God in a time of famine. Historically, the siege of Samaria had led to extreme scarcity, and the lepers' actions underscore the sudden reversal of fortune orchestrated by God. Theologically, this reflects God's ability to provide abundantly beyond human expectation, as seen in other biblical narratives like the feeding of the 5,000 (Matthew 14:13-21).

and carried off silver, gold, and clothes
Silver and gold represent wealth and material blessing, while clothes signify dignity and provision. In the ancient Near Eastern context, these items were valuable and symbolized prosperity and security. The lepers' acquisition of these goods illustrates the fulfillment of Elisha's prophecy of abundance (2 Kings 7:1) and serves as a reminder of God's faithfulness to His promises. It also highlights the theme of restoration, as those who were once outcasts are now recipients of God's provision.

Then they went off and hid them
The act of hiding the treasures reflects a human tendency towards self-preservation and fear of losing newfound blessings. It also indicates a lack of immediate understanding of the broader implications of their discovery. Spiritually, this can be seen as a call to recognize that God's blessings are not just for personal gain but are meant to be shared for the benefit of the community, aligning with the biblical principle of stewardship.

They returned and entered another tent, carried off some things from there, and hid them as well
The repetition of entering another tent and hiding more goods suggests a pattern of behavior driven by initial disbelief and self-interest. However, it also sets the stage for the lepers' eventual realization and decision to share the good news with the city (2 Kings 7:9). This progression mirrors the Christian journey of moving from self-centeredness to a life of service and testimony, emphasizing the transformative power of encountering God's provision and grace.

Finally, they said to one another
This phrase marks a pivotal moment of realization and decision among the lepers. The Hebrew word for "finally" suggests a culmination or a turning point, indicating that after a period of reflection or hesitation, they reached a consensus. This moment of dialogue among the lepers is significant, as it reflects the communal nature of decision-making and the importance of accountability to one another. In a broader scriptural context, it echoes the biblical principle of seeking counsel and wisdom in community, as seen in Proverbs 15:22, "Plans fail for lack of counsel, but with many advisers they succeed."

We are not doing what is right
The lepers' acknowledgment of their wrongdoing is a profound moment of moral clarity. The Hebrew root for "right" (יָשָׁר, yashar) conveys a sense of uprightness and righteousness. This admission highlights the universal human struggle with ethical choices and the call to align actions with divine standards. It serves as a reminder of the biblical call to justice and righteousness, as emphasized in Micah 6:8, "He has shown you, O man, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God."

This is a day of good news
The phrase "good news" (בְּשׂוֹרָה, besorah) is rich with theological significance, often associated with the proclamation of salvation and deliverance. In the context of 2 Kings 7, it refers to the unexpected abundance and deliverance from famine. This anticipates the New Testament concept of the Gospel, the ultimate "good news" of Jesus Christ's redemptive work. The lepers' realization underscores the responsibility to share the blessings and revelations received, a theme echoed in the Great Commission (Matthew 28:19-20).

but we are keeping silent
The act of keeping silent in the face of good news is portrayed as a moral failing. Silence here is not merely the absence of speech but a withholding of life-saving information. This highlights the biblical imperative to speak truth and share God's blessings with others, as seen in James 4:17, "If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them." The lepers' silence contrasts with the prophetic call to be a voice for truth and justice.

If we wait until morning light, we will be punished
The urgency in this phrase reflects a deep understanding of accountability and the consequences of inaction. The "morning light" symbolizes a new beginning or revelation, but also a deadline for action. The lepers' fear of punishment underscores the biblical principle that neglecting to act on God's revelations can lead to judgment, as seen in the parable of the talents (Matthew 25:14-30). It serves as a reminder of the urgency in responding to God's call.

Now therefore come, let us go and tell the king’s household
This call to action is a decisive moment of obedience and responsibility. The phrase "let us go" (נֵלְכָה, nelekhah) is an invitation to collective action, emphasizing the importance of unity in fulfilling God's purposes. The decision to inform the king's household reflects a recognition of authority and the proper channels for disseminating important news. It aligns with the biblical theme of respecting and working within established structures of authority, as seen in Romans 13:1, "Let everyone be subject to the governing authorities, for there is no authority except that which God has established." This action by the lepers becomes a model of faithful stewardship and the transformative power of sharing God's provision.

So they went and called out to the gatekeepers of the city
This phrase introduces the actions of the lepers who discovered the deserted Aramean camp. The "gatekeepers" were crucial figures in ancient cities, responsible for the security and communication of the city. In Hebrew, the word for "gatekeepers" is "שֹׁעֲרִים" (sho'arim), which implies those who guard the entrance. This highlights the importance of vigilance and the role of watchmen in both physical and spiritual contexts. The lepers' decision to inform the gatekeepers reflects a sense of responsibility and urgency, emphasizing the importance of sharing good news and acting as messengers of hope.

and told them, “We went to the Aramean camp
The lepers' report begins with their visit to the "Aramean camp." The Arameans were a significant power in the region, often in conflict with Israel. The Hebrew term for Arameans is "אֲרָמִים" (Aramim), which refers to the people from Aram, a region that corresponds to modern-day Syria. This context underscores the miraculous nature of the Arameans' sudden departure, as they were a formidable enemy. The lepers' willingness to approach the camp, despite their outcast status, demonstrates courage and faith, serving as a reminder that God can use anyone to fulfill His purposes.

and no one was there—
This phrase captures the unexpected emptiness of the enemy camp. The absence of the Arameans is a direct result of divine intervention, as God caused them to hear the sound of chariots and horses, leading them to flee in panic. The Hebrew word for "no one" is "אֵין" (ein), signifying a complete lack or absence. This miraculous event illustrates God's sovereignty and power to deliver His people in seemingly impossible situations. It serves as a testament to the truth that God can turn the tide of any battle, often in ways beyond human understanding.

not a trace of anyone, only tethered horses and donkeys
The phrase "not a trace of anyone" emphasizes the thoroughness of the Arameans' flight. The presence of "tethered horses and donkeys" indicates the haste with which they abandoned their camp. In ancient warfare, horses and donkeys were valuable assets, used for transportation and carrying supplies. The Hebrew word for "tethered" is "אֲסוּרִים" (asurim), meaning bound or tied. This detail highlights the completeness of God's deliverance, as the enemy left behind resources that would now benefit the people of Samaria. It serves as a reminder of God's provision and the unexpected ways He can meet the needs of His people.

and the tents were intact.”
The final phrase, "and the tents were intact," underscores the untouched state of the Aramean camp. The Hebrew word for "intact" is "כְּמוֹתָם" (kemotam), meaning as they were or unchanged. This detail signifies that the Arameans left in such a hurry that they did not have time to dismantle or destroy their tents. The intact tents symbolize the completeness of God's victory and the abundance of His provision. This serves as an encouragement to trust in God's timing and His ability to provide for His people in ways that exceed their expectations. The lepers' discovery of the intact camp becomes a powerful testimony of God's faithfulness and the fulfillment of His promises.

The gatekeepers
In ancient cities, gatekeepers held a crucial role, responsible for the security and control of who entered and exited the city. Their position was one of trust and vigilance. In the Hebrew context, the word used here is "שֹׁעֲרִים" (sho'arim), which emphasizes their role as watchmen. Spiritually, gatekeepers can symbolize those who are entrusted with the spiritual oversight and protection of a community, akin to pastors or elders in a church setting. Their duty to announce the news reflects the responsibility of spiritual leaders to communicate God's revelations and truths to His people.

shouted the news
The act of shouting indicates urgency and importance. The Hebrew root "קָרָא" (qara) means to call out or proclaim. This reflects the urgency of the message they carried, which was the miraculous deliverance from the siege by the Arameans. In a spiritual sense, this can be seen as a call to evangelism, where the good news of salvation through Christ is proclaimed with urgency and fervor.

and it was reported
The phrase suggests a formal communication of information. The Hebrew "וַיַּגִּידוּ" (vayaggidu) implies making something known or declaring it. This reflects the importance of testimony in the life of believers. Just as the news of deliverance was shared, Christians are called to share their testimonies of God's work in their lives, spreading hope and faith.

within the palace
The palace, or "בַּיִת הַמֶּלֶךְ" (bayit hamelech) in Hebrew, was the center of authority and governance. Reporting the news within the palace signifies that the message reached the highest levels of leadership. Historically, this underscores the importance of communication between the people and their leaders. Spiritually, it can be seen as a reminder that God's works and messages should permeate all levels of society, influencing both the common people and those in positions of power.

So the king got up in the night
The phrase highlights the urgency and concern of the king of Israel. In the Hebrew context, "got up" (קוּם, qum) often signifies a decisive action or a response to a pressing situation. The king's rising at night indicates a state of unrest and vigilance, reflecting the dire circumstances of the besieged city of Samaria. Historically, night was a time of vulnerability, and the king's actions suggest a leader deeply troubled by the plight of his people.

and said to his servants
This phrase underscores the king's reliance on his advisors and the communal nature of decision-making in ancient Israel. The Hebrew word for "servants" (עֲבָדִים, avadim) can also mean "officials" or "attendants," indicating that these were trusted individuals. The king's consultation with them reflects a leadership style that values counsel and collaboration, a principle that resonates with the biblical wisdom literature's emphasis on seeking wise counsel.

Let me tell you what the Arameans have done to us
Here, the king expresses his suspicion and interpretation of the enemy's actions. The Arameans, known historically as a formidable military power, had besieged Samaria, leading to severe famine. The king's statement reveals his awareness of the enemy's tactics and his attempt to understand their strategy. This reflects a broader biblical theme of discernment and the need for leaders to be perceptive and wise in the face of adversity.

They know we are starving
This phrase captures the desperate situation within Samaria. The Arameans' awareness of the city's starvation highlights the psychological warfare often employed in ancient sieges. The Hebrew word for "starving" (רָעֵב, ra'ev) conveys not just physical hunger but a profound sense of need and desperation. This context emphasizes the severity of the siege and the king's acute awareness of his people's suffering.

so they have left the camp to hide in the open country
The king's interpretation of the Arameans' actions suggests a strategic withdrawal meant to deceive. The phrase "open country" (שָׂדֶה, sadeh) refers to the fields surrounding the city, a place of potential ambush. This reflects the cunning and deceptive tactics often used in ancient warfare, where appearances could be misleading. The king's suspicion indicates his understanding of such military strategies and his caution in responding to them.

thinking, ‘When they come out of the city, we will capture them alive and enter the city.’
This phrase reveals the king's belief in the Arameans' cunning plan. The idea of capturing the Israelites "alive" (חַי, chai) suggests a desire not just for victory but for domination and control. The historical context of ancient Near Eastern warfare often involved capturing and enslaving populations, making this a plausible fear. The king's insight into the enemy's potential strategy underscores the need for vigilance and wisdom in leadership, themes that resonate throughout the biblical narrative.

But one of his servants replied
This phrase introduces a servant who steps forward with a suggestion. In the Hebrew context, a "servant" (עֶבֶד, 'eved) often denotes someone in a position of service or subordination, yet here, it highlights the wisdom and initiative that can come from unexpected sources. This servant's courage to speak up reflects the biblical theme that God can use anyone, regardless of status, to fulfill His purposes.

Please, let some men take
The plea "Please" (נָא, na) is a polite request, indicating the servant's respect and urgency. The suggestion to "take" (לָקַח, laqach) implies action and initiative. In biblical narratives, taking action often precedes divine intervention, suggesting that human initiative can align with God's will when it is rooted in faith and obedience.

five of the horses that are left
The number "five" (חָמֵשׁ, chamesh) can symbolize grace or God's provision in biblical numerology. The mention of "horses" (סוּס, sus) signifies strength and mobility, crucial for reconnaissance. The phrase "that are left" underscores scarcity and desperation, reflecting the dire circumstances in Samaria due to the siege. This context highlights the need for faith and resourcefulness in times of crisis.

their plight will be like that of the whole multitude of Israel who are left
The word "plight" (מִקְרֶה, miqreh) suggests a shared fate or circumstance. The "whole multitude of Israel" refers to the besieged population, emphasizing collective suffering. The phrase "who are left" indicates survival amidst great loss, pointing to a remnant theme prevalent in Scripture, where God preserves a faithful few through trials.

Yes, they will be like all the multitude of Israel who have perished
The affirmation "Yes" (כֵּן, ken) reinforces the inevitability of the situation. The comparison to "all the multitude of Israel who have perished" highlights the severity of the siege's impact. This stark reality serves as a backdrop for God's impending deliverance, reminding readers of His power to bring life from death and hope from despair.

So let us send them and see
The phrase "let us send" (נִשְׁלְחָה, nishlachah) conveys a proactive decision to seek out God's deliverance. The word "see" (רָאָה, ra'ah) implies investigation and discovery. In biblical narratives, seeing often precedes understanding or revelation, suggesting that stepping out in faith can lead to witnessing God's miraculous works. This call to action encourages believers to trust in God's provision and guidance, even when the path is uncertain.

So the chariots with horses were prepared
In the ancient Near Eastern context, chariots and horses were symbols of military strength and power. The Hebrew word for "chariots" is "רֶכֶב" (rekeb), which often denotes a formidable force in battle. The preparation of chariots signifies readiness and urgency, reflecting the king's immediate response to the news of the Aramean retreat. This action underscores the importance of vigilance and preparedness in the face of potential threats, a principle that resonates with the Christian call to be spiritually prepared and vigilant.

and the king sent them
The king's decision to send the chariots demonstrates leadership and initiative. In the Hebrew text, the verb "sent" (שָׁלַח, shalach) implies a deliberate and authoritative action. This reflects the king's responsibility to protect his people and verify the truth of the situation. From a spiritual perspective, this can be seen as a parallel to the Christian duty to discern truth and act upon it, guided by wisdom and faith.

after the Aramean army
The Arameans were a significant military power during this period, often in conflict with Israel. The phrase "after the Aramean army" indicates a pursuit, suggesting that the king sought to confirm the enemy's retreat and ensure the safety of his people. Historically, the Arameans' sudden withdrawal was a miraculous event orchestrated by God, as described earlier in the chapter. This highlights God's sovereignty and His ability to deliver His people from seemingly insurmountable odds.

saying, 'Go and see.'
The command "Go and see" is a directive for investigation and confirmation. The Hebrew verb "see" (רָאָה, ra'ah) implies not just physical sight but understanding and perception. This instruction reflects a prudent approach to leadership, emphasizing the need for verification and discernment. In a spiritual sense, it encourages believers to seek understanding and clarity in their walk with God, trusting in His guidance to reveal truth and direction.

And they went after them
This phrase indicates a pursuit, a following after the Arameans. The Hebrew root for "went after" is "הלך" (halak), which often implies a purposeful journey or mission. In the context of 2 Kings 7, this pursuit is not for battle but for confirmation of the miraculous deliverance God has provided. Historically, this reflects the common practice of verifying enemy retreats to ensure safety and to gather spoils.

as far as the Jordan
The Jordan River is a significant geographical and spiritual landmark in Israel's history. It represents boundaries and transitions, such as the Israelites entering the Promised Land. The pursuit reaching "as far as the Jordan" suggests a thorough investigation, ensuring the Arameans had indeed fled completely. This also symbolizes God's deliverance extending to the very borders of the land He promised to His people.

and saw that the whole way was littered with clothes and equipment
The sight of the path "littered with clothes and equipment" is a vivid image of panic and haste. The Hebrew word for "littered" is "מלא" (male), meaning filled or covered. This scene underscores the totality of the Arameans' fear and God's intervention. Historically, armies abandoning their gear signifies a complete and disorderly retreat, highlighting the miraculous nature of Israel's deliverance without a fight.

the Arameans had thrown off in their haste
The phrase "thrown off in their haste" captures the urgency and fear experienced by the Arameans. The Hebrew root "זרק" (zaraq) for "thrown off" implies casting away or discarding. This action reflects a desperate attempt to flee quickly, shedding anything that might slow them down. It is a testament to the psychological warfare God waged against Israel's enemies, causing confusion and fear.

So the messengers returned and told the king
The return of the messengers to report to the king signifies the completion of their mission. The Hebrew word "שוב" (shuv) for "returned" often implies restoration or bringing back news. This act of reporting is crucial in the narrative, as it confirms the fulfillment of Elisha's prophecy and God's faithfulness. The king, representing the leadership of Israel, receives this good news, which is a turning point for the nation, moving from famine to abundance.

Then the people went out
This phrase marks a pivotal moment of action and fulfillment of prophecy. The Hebrew word for "people" here is "עָם" (am), which often refers to a collective group, emphasizing unity and shared experience. Historically, this moment follows a period of severe famine in Samaria, where the people were desperate for relief. The act of going out signifies a transition from fear and desperation to hope and provision, as they move towards the fulfillment of God's promise.

and plundered the camp of the Arameans
The term "plundered" comes from the Hebrew "בָּזַז" (bazaz), meaning to seize or take spoil. This action is significant as it represents a complete reversal of fortune. The Arameans, who had besieged Samaria, fled in fear, leaving behind their supplies. This unexpected turn of events underscores God's sovereignty and ability to provide for His people in miraculous ways. Archaeological findings in the region have often revealed remnants of ancient camps, providing context to the transient nature of military encampments and the suddenness with which they could be abandoned.

So a seah of fine flour sold for a shekel
A "seah" is a Hebrew unit of measure, approximately 7.3 liters or 1.9 gallons. "Fine flour" indicates a high-quality product, which was scarce during the famine. The "shekel" was a standard unit of currency, and the price here reflects a dramatic shift from scarcity to abundance. This economic change fulfills Elisha's prophecy earlier in the chapter, demonstrating the reliability of God's word. The historical context of ancient Near Eastern economies shows that such a rapid change in market conditions would have been astonishing, further highlighting the miraculous nature of this event.

and two seahs of barley sold for a shekel
Barley, often considered a staple grain, was more affordable than fine flour. The mention of "two seahs" for a shekel indicates an abundance that was previously unimaginable during the siege. This abundance is a testament to God's provision and the fulfillment of His promises. In the broader scriptural context, barley is often associated with sustenance and provision, as seen in the feeding of the 5,000 in the New Testament, where barley loaves were used.

according to the word of the LORD
This phrase is crucial as it attributes the miraculous provision directly to God's spoken word. The Hebrew term for "word" is "דָּבָר" (dabar), which implies not just a spoken word but a matter or thing decreed. This underscores the power and authority of God's promises. Throughout scripture, the "word of the LORD" is a recurring theme that signifies divine intervention and the certainty of God's plans. This fulfillment of prophecy serves as a reminder of God's faithfulness and the trustworthiness of His word, encouraging believers to rely on His promises even in dire circumstances.

Now the king had appointed
This phrase indicates a deliberate action by the king, showcasing his authority and decision-making power. In the historical context of ancient Israel, a king's appointment was a significant act, often reflecting trust and responsibility. The Hebrew root for "appointed" (פָּקַד, paqad) can also mean to oversee or to charge with responsibility, emphasizing the officer's role in executing the king's command.

the officer on whose arm he leaned
This phrase suggests a position of trust and reliance. The officer was not just any servant but someone the king depended on, possibly for counsel or support. The imagery of leaning on someone's arm conveys intimacy and confidence. In the Hebrew context, this could imply a close advisor or a trusted aide, highlighting the officer's prominence in the king's court.

to be in charge of the gate
Gates in ancient cities were crucial for defense and commerce, serving as points of entry and exit. Being in charge of the gate was a position of significant responsibility, as it involved maintaining security and order. The Hebrew word for gate (שַׁעַר, sha'ar) often symbolizes authority and control, reflecting the officer's duty to manage the flow of people and goods.

but the people trampled him
This phrase depicts a chaotic and violent scene. The Hebrew root for "trampled" (רָמַס, ramas) conveys a sense of being crushed or overwhelmed. It illustrates the desperation and urgency of the people, who, in their rush, disregarded the officer's authority. This act of trampling signifies the breakdown of order and the fulfillment of divine prophecy.

in the gateway
The gateway was a strategic location, often bustling with activity. It was a place where justice was administered, and decisions were made. The officer's death in the gateway symbolizes the collapse of human plans and the futility of relying on earthly power when faced with divine intervention.

and he died
This phrase marks the culmination of the prophecy and the inevitable outcome of disbelief. The Hebrew word for died (מוּת, muth) is straightforward but profound, signifying the finality of life and the certainty of God's word. It serves as a sobering reminder of the consequences of ignoring divine warnings.

just as the man of God had foretold
This highlights the accuracy and authority of prophetic words. The "man of God" refers to Elisha, whose prophecies were direct communications from God. The fulfillment of his words underscores the reliability of God's promises and the importance of heeding His messengers.

when the king came down to him
This phrase indicates a moment of confrontation and revelation. The king's descent to the man of God suggests a humbling experience, where earthly authority meets divine truth. It serves as a reminder that no matter one's status, all are subject to God's sovereign will.

And it happened
This phrase underscores the fulfillment of prophecy, a central theme in the Bible. The Hebrew root for "happened" is "הָיָה" (hayah), which means "to come to pass" or "to be." This emphasizes the certainty and reliability of God's word. In a historical context, this phrase reassures believers that God's promises are trustworthy and will be fulfilled in His timing.

just as the man of God had told
The "man of God" refers to the prophet Elisha, a key figure in the narrative of 2 Kings. Prophets in the Old Testament were God's messengers, and their words carried divine authority. The phrase highlights the role of prophecy in guiding and reassuring God's people. It also serves as a reminder of the importance of listening to and trusting in God's appointed messengers.

the king
The king in this context is likely King Jehoram of Israel. His role in the narrative is significant as it reflects the leadership's response to divine messages. Historically, the kings of Israel were often judged by their faithfulness to God. This phrase invites reflection on the responsibility of leaders to heed God's word and the consequences of their actions on the nation.

About this time tomorrow
This phrase indicates the immediacy and precision of God's intervention. The Hebrew concept of time in prophecy often underscores God's sovereignty over history. It reassures believers that God is not only aware of their circumstances but also actively involved in bringing about His purposes at the appointed time.

at the gate of Samaria
The gate of Samaria was a central place of commerce and judgment in the city. Archaeologically, city gates were significant in ancient Near Eastern culture as places of trade, legal transactions, and public announcements. This setting emphasizes the public and undeniable nature of the fulfillment of God's promise.

two seahs of barley will sell for a shekel
A "seah" is a unit of measure, and a "shekel" is a unit of currency. This phrase highlights the miraculous provision and reversal of fortune that God brings about. In the context of a severe famine, such abundance at such a low price signifies divine intervention. It serves as a reminder of God's ability to provide for His people beyond natural expectations.

and a seah of fine flour will sell for a shekel
The mention of "fine flour" indicates not just provision but quality. In times of famine, fine flour would be a luxury. This phrase underscores the completeness of God's blessing, providing not only for basic needs but also for abundance and quality. It reflects the biblical theme of God's generosity and care for His people.

But the officer had replied
This phrase introduces the skepticism of the officer, a figure representing doubt and disbelief. In the Hebrew context, the term for "officer" (שָׁלִישׁ, shalish) often refers to a high-ranking military official, indicating someone with authority and influence. His reply is not just a personal doubt but a public challenge to the prophetic word, reflecting a broader theme of human skepticism against divine promises.

to the man of God
The "man of God" is a title frequently used for prophets, particularly Elisha in this context. It underscores the divine authority and spiritual insight bestowed upon Elisha. Historically, prophets were seen as intermediaries between God and the people, and this title affirms Elisha's role as a conduit of God's will and power.

Look, even if the LORD were to make windows in heaven
This phrase is a hyperbolic expression of doubt. The officer uses "windows in heaven" to suggest an impossible scenario, reflecting a lack of faith in God's ability to intervene supernaturally. The imagery of "windows" (אֲרֻבּוֹת, arubbot) in the Hebrew Bible often symbolizes divine provision or judgment, as seen in Genesis 7:11 with the floodgates of heaven. Here, it challenges the belief in God's providence.

could this really happen?
This rhetorical question underscores the officer's incredulity. It reflects a common human tendency to doubt God's promises when faced with dire circumstances. The historical context of a severe famine in Samaria amplifies this skepticism, as the situation seemed beyond human resolution, thus questioning the feasibility of divine intervention.

So Elisha had answered
Elisha's response is authoritative and prophetic. As a prophet, Elisha speaks with the authority of God, and his words are not merely predictions but declarations of divine will. This response sets the stage for the fulfillment of God's promise, contrasting human doubt with divine certainty.

You will see it with your own eyes
This phrase is both a promise and a judgment. It assures the officer that God's word will indeed come to pass, visible and undeniable. The emphasis on "your own eyes" highlights personal accountability and the reality of witnessing God's power, serving as a testament to the truth of prophetic words.

but you will not eat any of it!
This final phrase is a pronouncement of judgment on the officer's unbelief. It reflects a biblical principle that disbelief can lead to missing out on God's blessings. Theologically, it serves as a warning against skepticism and a call to trust in God's promises. The historical fulfillment of this prophecy, as recorded later in the chapter, underscores the seriousness of doubting God's word and the consequences thereof.

And so it happened to him
This phrase signifies the fulfillment of a prophetic word. In the context of 2 Kings 7, Elisha had prophesied that the officer would see the miraculous provision of food but would not partake of it (2 Kings 7:2). The Hebrew root for "happened" (קָרָה, qarah) often implies an event orchestrated by divine providence. This underscores the sovereignty of God in fulfilling His word, a theme prevalent throughout the Scriptures. It serves as a reminder of the certainty and reliability of God's promises and warnings.

for the people
The "people" here refers to the inhabitants of Samaria, who were desperate and starving due to the Aramean siege. Historically, this reflects the dire conditions of ancient cities under siege, where the population would be driven to extreme measures. The collective action of the people highlights the communal nature of biblical narratives, where individual actions are often set within the larger context of community and nation.

trampled him
The act of trampling indicates a chaotic and desperate rush, likely driven by the sudden availability of food after the Arameans fled. The Hebrew word used here, "רָמַס" (ramas), conveys a sense of being crushed or trodden down. This tragic outcome serves as a stark illustration of the consequences of unbelief and skepticism towards God's word, as the officer had doubted Elisha's prophecy.

in the gateway
The "gateway" was a significant location in ancient cities, often serving as a place of judgment, commerce, and public assembly. It was a strategic point, symbolizing both entry and exit, and in this narrative, it becomes the site of the officer's demise. Theologically, it can be seen as a metaphor for the threshold between belief and unbelief, life and death, where the officer's fate was sealed.

and he died
The finality of "he died" underscores the seriousness of the narrative. Death, in biblical terms, is often the ultimate consequence of sin and unbelief. The officer's death serves as a sobering reminder of the spiritual principle that disbelief in God's promises can lead to spiritual death. It also reinforces the biblical theme of divine justice, where God's word is fulfilled precisely as spoken.