2 Chronicles 7:14
and if My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, forgive their sin, and heal their land.
and My people
This phrase identifies the audience as God's chosen people, Israel, in the Old Testament context. The Hebrew word for "people" is "עַם" (am), which signifies a collective group bound by a covenant relationship with God. In a broader sense, this can be applied to all who are in covenant with God through faith in Jesus Christ. The phrase emphasizes the communal aspect of repentance and the collective responsibility of God's people to seek His favor.

who are called by My name
This phrase underscores the identity and privilege of being associated with God's name. In Hebrew, "called" is "נִקְרָא" (niqra), which implies being summoned or named. Being called by God's name signifies ownership and a special relationship, indicating that the people bear His reputation and are His representatives on earth. This is a call to live in a manner worthy of that name.

humble themselves
The Hebrew root "כָּנַע" (kana) means to bend the knee or bring low. Humility is a prerequisite for divine favor, reflecting a heart posture that acknowledges one's dependence on God. In the biblical narrative, humility is often the first step toward repentance and restoration, as it involves recognizing one's own sinfulness and God's sovereignty.

and pray
Prayer, from the Hebrew "פָּלַל" (palal), is an act of communication with God, involving both speaking and listening. It is a demonstration of faith and reliance on God. In the context of this verse, prayer is a vital component of seeking God's intervention and favor. It is through prayer that believers express their needs, confess their sins, and align their will with God's.

and seek My face
The phrase "seek My face" implies an earnest desire to be in God's presence. The Hebrew word "בָּקַשׁ" (baqash) means to search out or strive after. Seeking God's face is more than a casual glance; it is a deep, intentional pursuit of His presence and favor. This reflects a heart longing for intimacy with God and a desire to know Him more fully.

and turn from their wicked ways
The Hebrew word for "turn" is "שׁוּב" (shuv), which means to return or repent. This involves a conscious decision to abandon sinful behaviors and return to God's righteous path. Repentance is a critical aspect of the covenant relationship, requiring a change of heart and direction. It is not merely feeling sorry for sin but actively choosing to forsake it.

then I will hear from heaven
God's promise to "hear" is a commitment to respond to the prayers of His people. The Hebrew "שָׁמַע" (shama) means to listen with attention and intention to act. "From heaven" indicates God's transcendent position, yet His willingness to engage with His creation. This assurance of divine attention is contingent upon the people's repentance and humility.

forgive their sin
Forgiveness, from the Hebrew "סָלַח" (salach), involves the removal of guilt and the restoration of relationship. God's willingness to forgive is a central theme in Scripture, highlighting His mercy and grace. Forgiveness is not earned but granted by God in response to genuine repentance and faith.

and heal their land
The promise of healing, "רָפָא" (rapha) in Hebrew, extends beyond physical restoration to include spiritual and communal renewal. The "land" represents the people's inheritance and livelihood, often affected by their spiritual state. God's healing is comprehensive, addressing both the physical and spiritual needs of His people, restoring them to wholeness and blessing.

Persons / Places / Events
1. Solomon
The king of Israel who built the temple in Jerusalem. This verse is part of God's response to Solomon's prayer of dedication for the temple.

2. The Israelites
Referred to as "My people" in the verse, they are the chosen people of God, called to live according to His statutes.

3. The Temple in Jerusalem
The central place of worship for the Israelites, symbolizing God's presence among His people.

4. God (Yahweh)
The speaker in this verse, promising to respond to the repentance and prayers of His people.

5. The Land of Israel
The physical land that God promises to heal if His people turn back to Him.
Teaching Points
The Call to Humility
God requires His people to humble themselves, recognizing their dependence on Him. Humility is the first step in restoring a right relationship with God.

The Power of Prayer
Prayer is a vital component of seeking God's face. It is through prayer that believers communicate with God, express repentance, and seek His guidance.

Seeking God's Face
This involves a sincere desire to know God more deeply and to align one's life with His will. It is an active pursuit of God's presence and favor.

Repentance and Turning Away from Sin
True repentance involves a change of heart and direction, turning away from sinful behaviors and towards God's righteousness.

God's Promise of Restoration
When His people meet the conditions of humility, prayer, seeking, and repentance, God promises to hear, forgive, and heal. This reflects His mercy and faithfulness.
Bible Study Questions
1. What does it mean to be "called by My name," and how does this identity influence our actions and prayers?

2. How can we practically humble ourselves in our daily lives, and what are some barriers to humility that we might face?

3. In what ways can we actively seek God's face, and how does this pursuit impact our relationship with Him?

4. Reflect on a time when you experienced God's forgiveness and healing. What steps did you take to turn from your wicked ways?

5. How can the principles in 2 Chronicles 7:14 be applied to the broader community or nation, and what role do individual believers play in this process?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, similar to the conditional promise in 2 Chronicles 7:14.

1 Kings 8
Solomon's prayer of dedication for the temple, where he asks God to hear the prayers of His people when they turn back to Him.

James 4:10
This New Testament verse echoes the call to humility, promising that God will lift up those who humble themselves.

Psalm 51
David's prayer of repentance, illustrating the heart attitude God desires when His people turn from their wicked ways.
Biblical AnthropomorphismHomilist2 Chronicles 7:12-16
Fruits and Evidences of HumiliationEdward Reynolds, D. D.2 Chronicles 7:12-16
Helps to the Performance of the Duty of HumiliationEdward Reynolds, D. D.2 Chronicles 7:12-16
Humiliation, its Obligation and NatureEdward Reynolds, D. D.2 Chronicles 7:12-16
National ChastisementsC. A. Raymond, M.A.2 Chronicles 7:12-16
Pestilence God's Retribution for SinRobert Bickersteth, M.A.2 Chronicles 7:12-16
Sin and JudgmentsEdward Reynolds, D. D.2 Chronicles 7:12-16
The Answer of God to the Prayer of Solomon At the Dedication of the TempleT. Mortimer, B.D.2 Chronicles 7:12-16
The Cessation of the CholeraF. O. Morris.2 Chronicles 7:12-16
The Divine Philosophy of RevivalsDavid Winters.2 Chronicles 7:12-16
The Duty of a People Under Divine ChastisementsJames Williams, M.A.2 Chronicles 7:12-16
The Means and Method of Healing in the ChurchEdward Reynolds, D.D.2 Chronicles 7:12-16
A Covenant Concerning the Church of GodT. Whitelaw 2 Chronicles 7:12-22
People
David, Israelites, Levites, Solomon
Places
Brook of Egypt, Egypt, Jerusalem, Lebo-hamath
Topics
Ear, Evil, Face, Forgive, Heal, Heaven, Heavens, Humble, Humbled, Low, Named, Overlooking, Prayer, Searching, Seek, Sin, Themselves, Turn, Turning, Wicked
Dictionary of Bible Themes
2 Chronicles 7:14

     1210   God, human descriptions
     1255   face of God
     2425   gospel, requirements
     5042   name of God, significance
     5043   names, significance
     5150   face
     5940   searching
     6028   sin, deliverance from
     6232   rejection of God, results
     6615   atonement, necessity
     6653   forgiveness, divine
     7923   fellowship, in gospel
     8106   assurance, nature of
     8149   revival, nature of
     8160   seeking God
     8239   earnestness
     8276   humility
     8466   reformation
     8468   renunciation
     8607   prayer, God's promises
     8617   prayer, effective

2 Chronicles 7:13-14

     4019   life, believers' experience
     6628   conversion, God's demand
     9210   judgment, God's

2 Chronicles 7:13-15

     5345   influence

2 Chronicles 7:14-15

     5290   defeat

Library
November the Twenty-Fifth after the Prayer the Fire!
"When Solomon had made an end of praying the fire came down from heaven." --2 CHRONICLES vii. 1-11. And the fire is the symbol of the Holy God. Pure flame is our imperfect mode of expressing the Incorruptible. This burning flame is heat and light in one. And when Solomon had prayed, the holy Flame was in their midst. But not only is the flame the symbol of the Holy; it also typifies the power which can make me holy. We have no cleansing minister to compare with fire. Where water fails fire succeeds.
John Henry Jowett—My Daily Meditation for the Circling Year

November the Twenty-Sixth Unconsecrated Souls
"This house which I have sanctified will I cast out of my sight, and will make it a proverb and a by-word among all nations." --2 CHRONICLES vii. 12-22. And thus am I taught that consecrated houses are nothing without consecrated souls. It is not the mode of worship, but the spirit of the worshipper which forms the test of a consecrated people. If the worshipper is defiled his temple becomes an offence. When the kernel is rotten, and I offer the husk to God, the offering is a double insult to
John Henry Jowett—My Daily Meditation for the Circling Year

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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