National Chastisements
2 Chronicles 7:12-16
And the LORD appeared to Solomon by night, and said to him, I have heard your prayer…


It seems to have been after an interval of thirteen years that the Lord signified in detail that He had listened to the solemn prayer that Solomon offered at the dedication of the temple. God notifies the possibility of His punishments falling on the land in the event of their sinning against Him, and then adds, "If the people shall humble themselves," etc.

I. This passage is only one of many which point out HOW ENTIRELY NATURE IS RULED BY GOD. Take such examples as these: the flood; the destruction of Sodom; Elijah fed by ravens; the destiny of Jonah, etc. They all proclaim that the whole world is under the immediate control of a personal God who regulates it in reference to man.

II. NATIONAL TROUBLE SHOULD CAUSE A PEOPLE TO CONSIDER THEIR WAYS, and to seriously reflect upon their national sins.

III. A PROPER CONSCIOUSNESS OF NATIONAL SINS OUGHT TO BRING A PEOPLE TO THEIR KNEES in humble submission, and lead them to acknowledge that national chastisements are of His appointment. In reply to the objection that might be urged against this teaching, "Why ascribe to God what may easily be traced to natural causes?" I observe, the more science the better. Trace out the causes as best you can: discover the laws of rain and sunshine, of temperature and weather. But, after all, these are not the first cause. They are only second in order. There is still the sphere in which God rules supreme. It is only too obvious in a case of personal sickness. A man may be laid upon a bed of affliction: the illness may upset his plans — deepen his reflections — bring him to a true repentance — and, in fact, alter his whole career for the better; in this the first cause is God, in His mercy and love to a wayward soul; the second cause is, perhaps, that one day he caught a chill But then that chill does not exclude God. It is worthy of special remark, moreover, that our Lord's teachings and miracles were pointedly in this direction. He did not deny that the tower of Siloam was a judgment, though He repressed self-righteous inferences on the part of others. He adduced the flood and the destruction of Sodom as warnings to His own generation.

IV. IT MAY BE OBJECTED THAT BETTER DAYS WILL COME WHETHER A PEOPLE WILL HUMBLE THEMSELVES AND PRAY OR NOT. It may be so. Just as a sick man may refuse to repent, and yet will in due time get well again. But the moral loss is well-nigh beyond recovery. It involves the blunting of the moral sense, the deadening of conscience, and the loss of the higher benefit which God willed to bestow. A nation which cannot recognise the correcting hand of God must be indeed estranged from Him. Conclusion: Our personal duty.

1. Repentance.

2. Intercession.God sets His mark of love and protection upon them who "sigh and cry for all the abominations." No one can tell how much he may do by himself" returning to God.

(C. A. Raymond, M.A.)



Parallel Verses
KJV: And the LORD appeared to Solomon by night, and said unto him, I have heard thy prayer, and have chosen this place to myself for an house of sacrifice.

WEB: Yahweh appeared to Solomon by night, and said to him, "I have heard your prayer, and have chosen this place to myself for a house of sacrifice.




Humiliation, its Obligation and Nature
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