2 Chronicles 7:13
If I close the sky so there is no rain, or if I command the locust to devour the land, or if I send a plague among My people,
If I shut the sky
This phrase indicates God's sovereign control over nature. The Hebrew word for "shut" is "עָצַר" (atsar), which means to restrain or hold back. In the ancient Near Eastern context, rain was seen as a blessing from God, essential for agriculture and survival. The shutting of the sky signifies a divine intervention where God withholds rain as a form of judgment or discipline. This reflects the covenant relationship between God and Israel, where obedience brings blessings, and disobedience results in curses (Deuteronomy 28).

so there is no rain
Rain in the Bible is often symbolic of God's favor and provision. The absence of rain, therefore, represents a withdrawal of divine blessing. In the agrarian society of ancient Israel, rain was crucial for crops and sustenance. The Hebrew word for rain, "מָטָר" (matar), is used here, emphasizing the physical and spiritual drought that occurs when God's people turn away from Him. This serves as a call to repentance and a reminder of dependence on God for all needs.

or if I command the locusts to devour the land
Locusts are a recurring symbol of destruction in the Bible, often used as instruments of divine judgment. The Hebrew word for locusts, "אַרְבֶּה" (arbeh), is associated with devastation and famine. Historically, locust plagues were catastrophic events that could decimate crops and lead to severe food shortages. This phrase underscores God's authority over creation, where even the smallest creatures can be used to fulfill His purposes. It also echoes the plagues of Egypt, reminding the Israelites of God's power and the consequences of disobedience.

or if I send a plague among My people
Plagues in the Bible are often seen as direct acts of God to bring about repentance and realignment with His will. The Hebrew word for plague, "דֶּבֶר" (deber), can refer to pestilence or disease. This phrase highlights the personal and communal impact of sin, where the health and well-being of the people are affected by their spiritual state. It serves as a sobering reminder of the seriousness of sin and the need for communal repentance and intercession. The use of "My people" emphasizes the covenant relationship and God's desire for His people to return to Him.

Persons / Places / Events
1. Solomon
The king of Israel who built the temple in Jerusalem. This verse is part of God's response to Solomon's prayer of dedication for the temple.

2. The Temple in Jerusalem
The central place of worship for the Israelites, symbolizing God's presence among His people.

3. The Israelites
God's chosen people, to whom this message is directly addressed.

4. Heaven
Refers to the sky or the divine realm from which God can withhold rain.

5. Locusts and Plagues
Natural disasters used as instruments of divine judgment or correction.
Teaching Points
Divine Sovereignty
God is sovereign over nature and uses it to communicate with His people. Recognize His authority in all circumstances.

Call to Repentance
Disasters can be a call to examine our lives and turn back to God. Reflect on personal and communal areas needing repentance.

Covenant Relationship
The conditions mentioned are part of the covenant relationship between God and His people. Understand the importance of faithfulness in this relationship.

Prayer and Intercession
Just as Solomon interceded for Israel, believers are called to pray for their communities, especially in times of crisis.

God's Faithfulness
Despite judgment, God remains faithful and offers restoration when His people return to Him. Trust in His promises and mercy.
Bible Study Questions
1. How does understanding God's sovereignty over nature affect your view of current global or personal crises?

2. In what ways can you identify with the Israelites' need for repentance in your own life or community?

3. How does the covenant relationship between God and Israel inform your understanding of your relationship with God today?

4. What role does prayer play in responding to the challenges mentioned in 2 Chronicles 7:13, and how can you incorporate this into your daily life?

5. How can you find assurance in God's faithfulness and promises during times of judgment or difficulty, and what scriptures support this assurance?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, including drought, locusts, and plagues, which are similar to the conditions mentioned in 2 Chronicles 7:13.

1 Kings 8
Solomon's prayer at the temple dedication, where he asks God to hear the prayers of His people when they turn back to Him in times of trouble.

Joel 1
Describes a locust plague as a judgment from God, calling the people to repentance.

James 5:17-18
References Elijah's prayer for rain, showing the power of prayer in relation to God's control over nature.
Biblical AnthropomorphismHomilist2 Chronicles 7:12-16
Fruits and Evidences of HumiliationEdward Reynolds, D. D.2 Chronicles 7:12-16
Helps to the Performance of the Duty of HumiliationEdward Reynolds, D. D.2 Chronicles 7:12-16
Humiliation, its Obligation and NatureEdward Reynolds, D. D.2 Chronicles 7:12-16
National ChastisementsC. A. Raymond, M.A.2 Chronicles 7:12-16
Pestilence God's Retribution for SinRobert Bickersteth, M.A.2 Chronicles 7:12-16
Sin and JudgmentsEdward Reynolds, D. D.2 Chronicles 7:12-16
The Answer of God to the Prayer of Solomon At the Dedication of the TempleT. Mortimer, B.D.2 Chronicles 7:12-16
The Cessation of the CholeraF. O. Morris.2 Chronicles 7:12-16
The Divine Philosophy of RevivalsDavid Winters.2 Chronicles 7:12-16
The Duty of a People Under Divine ChastisementsJames Williams, M.A.2 Chronicles 7:12-16
The Means and Method of Healing in the ChurchEdward Reynolds, D.D.2 Chronicles 7:12-16
A Covenant Concerning the Church of GodT. Whitelaw 2 Chronicles 7:12-22
People
David, Israelites, Levites, Solomon
Places
Brook of Egypt, Egypt, Jerusalem, Lebo-hamath
Topics
Charge, Command, Consume, Destruction, Devour, Disease, Heaven, Heavens, Lay, Locust, Locusts, Pestilence, Plague, Rain, Restrain, Shut, Sky
Dictionary of Bible Themes
2 Chronicles 7:13

     8404   commands, in OT

2 Chronicles 7:13-14

     4019   life, believers' experience
     4669   locust
     6628   conversion, God's demand
     6734   repentance, importance
     9210   judgment, God's

2 Chronicles 7:13-15

     5345   influence

Library
November the Twenty-Fifth after the Prayer the Fire!
"When Solomon had made an end of praying the fire came down from heaven." --2 CHRONICLES vii. 1-11. And the fire is the symbol of the Holy God. Pure flame is our imperfect mode of expressing the Incorruptible. This burning flame is heat and light in one. And when Solomon had prayed, the holy Flame was in their midst. But not only is the flame the symbol of the Holy; it also typifies the power which can make me holy. We have no cleansing minister to compare with fire. Where water fails fire succeeds.
John Henry Jowett—My Daily Meditation for the Circling Year

November the Twenty-Sixth Unconsecrated Souls
"This house which I have sanctified will I cast out of my sight, and will make it a proverb and a by-word among all nations." --2 CHRONICLES vii. 12-22. And thus am I taught that consecrated houses are nothing without consecrated souls. It is not the mode of worship, but the spirit of the worshipper which forms the test of a consecrated people. If the worshipper is defiled his temple becomes an offence. When the kernel is rotten, and I offer the husk to God, the offering is a double insult to
John Henry Jowett—My Daily Meditation for the Circling Year

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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